Posts Tagged ‘Yom Teruah’

Yom Teruah, 2020

I have celebrated the Feast of Trumpets in so many places over the years from Denver to Philadelphia to Chappell, Nebraska to Whitecourt, Alberta in campgrounds, backyards, churches at different lakes, rivers, and even large rain puddles, but I never expected to celebrate along the Kenai River in Alaska, never. But God.

Answered Prayer

The day before Yom Teruah the weather was horrendous in Cooper Landing with high winds and torrential rains. Kenai Lake looked like a churning ocean and I waited to see a whale breech out of the whitecaps. The Bible study women prayed for good weather for our celebration with hope and faith. We all rejoiced and praised Yeshua for what he gave us on Tishri 1 in Alaska, a phenomenal sunset.

Sunset on the Kenai River

In His faithfulness, God brought together a group of people to listen to and learn the sounds of the shofar as each of us prepare for the coming of Messiah Yeshua. In these days, it seems as though the signs of his return in clouds of glory is closer than ever and to know those shofar blasts is not only necessary, but have prophetic importance and vision. The tekiah calls his people together, the teruah convicts his people of their sins, the shevarim prepares them for war, and the tekiah gadolah, the final one, is a reminder of the one who is Immortal is returning with the shofar blast and will transform the saints from mortal to immortality.

““I will gather those of yours who grieve over the appointed feasts and bear the burden of reproach [because they cannot keep them]” (Zephaniah 3:18).

As Yeshua’s shadow looms over us we can see evidence of prophecies coming to pass – the separation of the sheep and goats – especially with the growing lawlessness around the world. Even in Isra’el the holy days were halted causing grief to everyone worldwide who understands the severity of such a decision even IF there is a pandemic. In these end times, we each have to choose whether to obey God’s commandments or man’s deceptions. We each have to choose whether to remain in the world or ‘come out from among them and be separate’ (2 Corinthians 6:17). We each have to choose to purify ourselves from all the burdens of sin that stain our wedding gowns and become a pure, spotless Bride for Messiah Yeshua.

Our day of remembering and blowing the shofar was filled with autumn leaves, young children, and a group of faithful believers who desire to understand the ‘appointed times’ of our God. The Ruach blew through a conche shell toward the north, south, east, and west to remind sleeping virgins to put oil in their lamps before the Bridegroom comes and closes the door.

Tekiah, Teruah, Shevarim, Tekiah Gadolah
Teaching by the Kenai River

Tashlich – Casting Away

No Feast of Trumpets would be complete without Tashlich or the ‘casting away’ of our sins. Everyone collected and threw stones into the turquoise river as a reminder that our sins through the blood of Messiah have been ‘cast’ into the depths of the sea (Micah 7:19) and are as far away as the east is from the west (Psalm 103:12). The children, too, threw stones that had sins written on them: disobedience, jealousy, anger, envy, and idolatry. All the same sins that we adults should have been throwing into the depths of the sea along with guilt, lashon hara, and so much more with thanksgiving to Yeshua for taking on these burdens that can weigh on us like stones or heavy rocks.

L’Shana Tova 5781

Every ‘appointed time’ of Yahweh, except Yom Kippur, has food and fellowship. With Yom Teruah also being Rosh Hashana, the beginning of the civil new year for crowning kings, we had a lot of sweet food for a sweet new year. And, of course everyone learned some Hebrew by shouting ‘LaShana Tova!’

Chag Sameach, L’Shana Tova and Bo Mashiach Yeshua. Happy Holiday, Happy New Year and Come Messiah Yeshua!

©2020 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing.

In the Days of Nehemiah

“It was the first day of the seventh month” (Nehemiah 8:2).

After our family began celebrating the ‘appointed times’ found in the Leviticus 23, days, times and seasonal cycles stood out on the pages of the Scriptures.   This specific verse in Nehemiah is no different.  It sets the time for the events to follow as the ‘first day of the seventh month’ or Yom Teruah, the Feast of Trumpets.  This ‘appointed time’ of God begins His season of the fall feasts which are about repentance, atonement and a vision of the coming Millennial Kingdom.

The events in Nehemiah 8 are not some random occurrences in the history of Israel.  They are a testimony to the restoration of the Feasts of Elohim to a people who had lived in exile for over 160 years.  Though there was a first wave of Jewish return to Jerusalem 70 years after being taken captive, Ezra and Nehemiah were in the second wave 90 years later.  It was during this time that the priests gathered the people together on the ‘first day of the seventh month’.

Yom Teruah 445 B.C.E.

A wooden platform was made on which Ezra, the priest,  stood and could be seen and heard by all of the men and women who came to listen to the reading of the Torah.  As he opened the Torah scroll, everyone stood.  Then Ezra blessed Yahweh, the great God.  As the people answered with “Amen”,  they lifted up their hands, bowed their heads and fell prostrate before Elohim with their faces to the ground. 

“Amen” has a very interesting root history.  It comes from the Hebrew word aman meaning ‘to nourish, support, make sure and strong’.   The word emunah or faithfulness also has its root in aman.   The Jewish sages say that amen is an acronym for el melek ne’eman or “God is a faithful King’.  According to Revelation 3:14, Yeshua is the “the amen, the faithful and true witness … he is the faithful King.”   What the people said  as they were about to hear the Torah was “God is a faithful King!”

Days of Awe and Repentance

The Levites had the responsibility to explain Torah to the people.  After being in a foreign country for several generations, they needed to translate the Hebrew so that the ‘Persian’ Jews would  understand the words being read.  When they heard the  instructions that God gave them through Moshe, the people began to weep. 

Repentance or ‘turning back to God’ or teshuvah  is central to the fall ‘appointed times.’   After hearing the words of Torah for the first time standing in Jerusalem, the people wept.  They grieved.  They understood they had lost the very essence of their national heritage from the LORD and had not lived accordingly.

Ezra, along with the rest of the Levites, told them not to weep, not to be sad for this day was ‘set apart to Elohim their God.’  It was an ‘appointed time’ of the LORD.  They were told to go out, eat rich food, drink sweet drinks and give portions to those who couldn’t provide for themselves.  Even today sweet foods are eaten on Feast of Trumpets with apples and honey being the traditional foods.

How sweet to my tongue is your promise, truly sweeter than honey in my mouth!” (Psalm 119:103).

Mouth of God

Yeshua said in Matthew 4:4 “Man does not live on bread alone, but on every Word that comes from the mouth of God.”  What does the mouth or ‘voice of God’ sound like?

Ram's Horn Shofar

When John was exiled on the island of Patmos, he has a revelation of Messiah.  He says,  “I came to be, in the Spirit, on the Day of the LORD; and I heard behind me a loud voice, like a shofar ….”   The voice of the LORD sounded like the blowing of a shofar.  A shofar, or the horn from a ram, is blown on the Feast of Trumpets.  Obviously, it is only when breath goes through the shofar that it is able to create a sound.  Being vessels of Elohim’s Spirit, it is taught that the ‘breath of God’ or Ruach HaKodesh blows through a shofar when it sounds.  

(Note: John heard the voice that sounded like a shofar on the Day of the LORD.  This is in reference to the events surrounding the coming Millennial Kingdom and a time of judgment, not the first day of the week.  The events for the Day of the LORD will begin on ‘the first day of the seventh month’ or Yom Teruah.)

Pool of Siloam

The Spring of Living Water


The original city of Jerusalem had very different boundaries than modern-day Jerusalem.  In fact, remnants of the city are found in what is known as the City of David.  Within the ‘older’ city of Jerusalem, the Water Gate led down to the Gihon Spring which was located in the Kidron Valley.  This spring was the main source of water for the Pool of Siloam.   The priests would go to the Pool of Siloam to collect the water for each day’s water libation ceremony.  During this event, they would pour water over the altar in the Temple during the Feast of Tabernacles.   On the last and greatest day of this feast, Yeshua stood and cried out:

“If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!” (John 7:37-39).

As the people gathered at the Water Gate, it is symbolic of the pathway to the living water of the Word of God.  With the reading of the Torah by Ezra, the Jewish people had been ‘washed in the water of the Word’ and began preparing themselves as a pure and holy bride (Ephesians 5:25-26).   

Building Sukkot

On the second day,  the heads of the clans of the people joined the Levites and Ezra to study the words of the Torah again.  They found that Elohim had ordered through Moshe that the people of Isra’el were to live in booths or sukkot during the ‘appointed time’ in the seventh month known as the Feast of Tabernacles.  They were to announce the festival of Sukkot in all of their cities and in Jerusalem.  

“Go out to the mountains, and collect branches of olives, wild olives, myrtles, palms, and other leafy trees to make sukkot, as prescribed” (Nehemiah 8:15).

Olive Tree

In Jeremiah 11:16, God calls Isra’el an olive tree. In Romans 11,  Sha’ul speaks about branches of olives and wild olives that make up the Olive Tree of Isra’el.    The natural branches represent the 12 Tribes of Israel  and the wild branches the nations that join with them.  Both receive the same living water of the Word through the same spiritual root.   Though both branches will continue to produce either natural olives or wild olives, they both produce olives.

“A time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth” (John 4:23-24). 

Middle Eastern Myrtle

Myrtle trees are considered an evergreen and are very hardy.   They produce a purplish-black berry called the mursins.  This fruit can be dried then ground and used as a flavoring.  It is one of the four leafy trees bound together for Sukkot that over time have been given the symbolism of ‘good smell, but no taste,’ like a person who has ‘good deeds, but does not study the Torah.’

The prophet Zechariah lived during the time between the first and second returning remnants.  He has a vision of God, angels and horsemen standing in the midst of a myrtle tree.  This vision was given to reinforce God’s promise that the exiles who returned to Jerusalem would be prosperous.  For the Jewish people of Zechariah’s time to prosper, they would need to repent and serve the God of Abraham, Isaac, and Jacob, rebuild the Temple and learn Torah.  In the time of Nehemiah 8 and Yom Teruah, the repentance had begun. 

“Therefore this is what the Lord says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the LORD  Almighty” (Zechariah 1:16).

Palm Tree

Palms, or lulav in Hebrew,  were also part of the branches collected to make a sukkah.  It is known for its uprightness, fruit and its beauty.  The Jewish sages say that the palm tree, which has taste but no smell, can be compared to a person who studies Torah, but has no fruit of good works. 

The first mention of palm trees in Scripture is when the Israelites camp at the oasis of Elim during their trek in the wilderness.  It is during the Feast  of Tabernacles that palm branches are waved signifying the coming Messianic kingdom. This is why palm branches were waved when Yeshua entered Jerusalem during the Passover season.  The people believed that the kingdom of God hadarrived; however, it was the wrong ‘appointed time’ and season.    In Revelation 7:9, multitudes from every tribe and nation will be waving palm branches and giving glory to the King of Kings.  Today, the lulav is a special binding of three species of branches along with an etrog (a type of citrus fruit).  It is used to worship the LORD during Sukkot and reminds everyone that one day the nations of the world will gather in Jerusalem to celebrate the Feast of Tabernacles (Zechariah 14:16). 

images-1

The people went out from the city, collected branches from specific trees and made sukkot for themselves on the roofs of their homes, in their courtyards, in the Temple courts and in the open spaces by the Water Gate and the Efrayim Gate. The entire community of those who had returned from the exile made sukkot and lived in them for the commanded time of eight days.   They had not done this since the days of Joshua and they celebrated Sukkot with great joy.  They also read the Torah every day from the first day until the last day of the ‘appointed time.’

In Our Day

The Feast of  Trumpets begins on the first day of the seventh month and Sukkot begins on the fourteenth day. On our Gregorian calendar, these fall festivals occur in our months of September/October.   They are a vision of the coming Kingdom of God when Isra’el, the natural branches of the Olive Tree will gather in Jerusalem along with the nations, the wild branches of the Olive Tree, to worship the King of Kings.  Everyone will wave olive, palm and myrtle branches for they will not just study Torah, they will bear the righteous fruit of the etrog.

The Jews in the days of Nehemiah prepared for this coming Kingdom by repenting and returning to the Torah of God and celebrated the ‘appointed times’ on their commanded days.  As wild olives, we can also embrace the vision of the coming Kingdom millennia later in the say way: repenting and turning back to God, learning Torah,  and proclaiming the ‘appointed times’ to those who stand by the Water Gate desiring spiritual nourishment from the spring of living water.  Amen. “Yeshua is the faithful King.”  

©2016 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. 

Let’s Throw Stones – Tashlich

“Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance?  You do not stay angry forever but delight to show mercy.  You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea” (Micah 7:19).

Into the Depths of the Sea

Tashlich comes from the Hebrew word meaning ‘to cast.’  After the Temple in Jerusalem was destroyed and there could be no atonement for Israel on Yom Kippur, a tradition of ‘casting stones’ was created.   The traditional ceremony involved filling your pockets with small pebbles or stones and ‘casting’ them into a body of water.   The body of water was to be ‘living water’ or a place where fish were able to live.

To celebrate tashlich, stones are gathered representing the sins that individuals have committed either willfully or unknowingly.  They can be little pebbles or larger rocks depending on the situation and the personal view of that sin against God.   The gathered stones are then placed into the person’s pockets to remind them that sin hinders and becomes a burden in our lives when it remains unconfessed.  As each stone is taken from the pocket and thrown into the water, it is symbolic of not only confessing those sins, but also repenting from those sins.  Some people yell out their sins while others remain contemplative.

Tashlich is a fun and memorable way to act out Yeshua’s atonement for sin with God hurling all of our iniquities and sins into the bottom of the sea. It is also holds the powerful reminder that like the stone which remains in the bottom of the sea, our sins do not float back to the top and return to us.  They remain ‘cast away’ forever.

“For if you forgive other people when they sin against you, your heavenly Father will also for give you. But if you do not forgive others their sins, your Father will not forgive your sins” (Matthew 6:14).

Tashlich is more than just a time for us to repent to God for our sins and turn back to Him, it is also a time for us to forgive one another.   Yeshua says that we are to forgive a brother (or sister) seventy times seven.   It is up to us to forgive those who have offended us whether its 490 times or 490,000 times.  It is important to live with a clear conscience with our family, friends and acquaintances.  As stones are thrown into the water, we can ‘cast away’ all offenses that may have been committed against  us so we can live in peace with each other as well as God.

“Because his mercy toward those who fear him is as far above earth as heaven.  He has removed our sins from us as far as the east is from the west.  Just as a father has compassion on his children,  the LORD has compassion on those who fear him” (Psalm 103:11-13).

©2011 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this blog post,  please purchase Journey with Jeremiah: Nourishment for the Wild Olive. 

Feast of Trumpets – Yom Teruah

My husband blowing the shofar at sunset on Yom Teruah
My husband blowing the shofar at sunset on Yom Teruah

Feast of Trumpets – Yom Teruah

“The LORD said to Moses, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present a food offering to the LORD” (Leviticus 23:23-25).

The Feast of Trumpets begins the fall Feasts of the LORD.  Unlike the spring festivals,  the fall ‘’appointed time’s’ have yet to be fulfilled by Yeshua.  In Hebrew, Feast of Trumpets is Yom Teruah.  Yom means ‘day’ and teruah means ‘blowing.’ A smaller word within teruah is ruach and means ‘breath of God’ signifying God’s Spirit.  Yom Teruah is a day of blowing trumpets that sends the Spirit of God around the world.     

New Moon Festival

“Blow the shofar on the concealed, hidden moon on the festival day…” (Psalm 81:3, Hebrew translation). 

Yom Teruah begins ‘the first day of the seventh month’ and is a New Moon festival.   This means that until the new moon is sighted, the festival cannot begin.  When there was a ruling body in Israel, known as the Sanhedrin, a visual sighting  of the new dark moon was done by two witnesses.  The high priest would then have the shofar sounded to establish the beginning of the New Moon feast day.  Until that moment, ‘no one knew the day or the hour’ that Yom Teruah began.

Hebrew Word Pictures

Blowing – Teruah –  תרועה

Tav ת –  Crossed Sticks means ‘sign or mark,’ ‘covenant’

Resh ר – A Head means ‘the most important’

Vav ו –  A Nail means ‘joined or bound together, and’

Hey ה – A Window means ‘to reveal’

The Hebrew word picture for teruah: “The most important covenant sign bound to revelation.”

Yeshua used the same terminology in Matthew 24:36 when he told his disciples about the timing of His return:   “No one knows the day or the hour except my Father in heaven.”  As a Jewish man, Yeshua understood that ‘no one knows the day or the hour’ to be an idiom for Yom Teruah like we understand the Fourth of July as Independence Day.   While living in the flesh as a son of man, he could not know the year for the prophetic fulfillment of Yom Teruah, but he did know in what season and day it would occur.  Paul did too. 

Paul wrote these words to non-Jewish believers in Messiah who had been taught God’s appointed seasons, the mo’edim. They would also have been taught the imagery of a bridegroom coming for his bride.  For those believers who were unaware of the ‘’appointed time’s’, who were in darkness and not walking in the light of Torah, the Messiah’s return would be like a thief in the night. 

“Now, brothers and sisters, about times and dates we do not need to write to you,  for you know very well that the day of the Lord will come like a thief in the night” (1 Thessalonians 5:1).

The Trumpets

There are two types of trumpets blown at Yom Teruah.  The first are trumpets made of hammered silver that God commanded Israel to make in Numbers 10.  The priests blew these two trumpets on numerous occasions: when they were assembling the community and setting out from their camps in the wilderness, when  they went into battle so that the LORD would remember them and rescue them, when they had burnt offerings and fellowship offerings, and when they rejoiced at the ‘’appointed time’s’ like the New Moon festival of Yom Teruah.

The other trumpet is the shofar. A shofar is made from a ram’s horn or any other clean animal such as a goat, antelope, kudu, or gazelle.   This type of horn is mentioned 69 times in the Hebrew Scriptures and was symbolic of the ram that was caught in the thicket when Abraham was going to sacrifice Isaac.  There are many resources on the internet where shofars can be purchased.  There are small and medium sized ones that come from rams and goats known as a ram’s horn. Extra long ones with one or two twists come from an African kudu and are called yeminite shofars. One way to experience the joy and celebration of ‘the day of blowing’ is to blow a shofar.

Hebrew Word Pictures

Trumpet or Shofar – שופר

Shin ש – A Tooth means ‘consume’ or Shekinah, ‘the Divine Presence of God’

Vav ו – A Nail means ‘to bind or tie together’

Peh פ – A Mouth means ‘to speak or blow’

Resh ר – A Head means ‘what is most important’

The Hebrew word picture for shofar: “The consuming presence of God bound to the blowing what is most important.”

The Shofar Blasts

Though Scripture doesn’t indicate what sound patterns were made, over the millennia the rabbis came up with four that are blown in a certain order.   These are the sounds most likely used when Yeshua lived in Israel and Paul also used these different terms when he writes his letter to the Thessalonians. These traditional sounds are still used today when celebrating the day of blowing.

Tekiah

“Praise him with a blast on the shofar! Praise him with lute and lyre!” (Psalm 150:3).

The tekiah means to ‘blow or to blast’ and is a call to worship. This blast gathers Israel and those who join with them around the world to celebrate the Feast of Trumpets.   The blast is medium length with  a low to high pitch transition.  It starts with a hard, short push on low pitch and a slight sustain on high pitch and ends with a short higher pitched burst.   It is considered by many as the blast to praise the LORD’s creative acts as well as for the coronation of a King.

“Then David danced and spun around with abandon before the LORD, wearing a linen ritual vest. So David and all the house of Israel brought up the ark of the LORD with shouting and the sound of the shofar” (2 Samuel 6:14-16).

Shevarim

“Shout out loud! Don’t hold back!  Raise your voice like a shofar!  Proclaim to my people what rebels they are to the house of Jacob their sins” (Isaiah 58:1).

The second blast of the shofar, the shevarim,  means ‘broken’ and is  the call to repentance.   This blast reaches into men’s souls to convict them to turn back to God with a broken and penitent heart.  It consists of three blasts each low-to-high pitch making a wave-like sound.

“Put the shofar to your lips! Like a vulture [he swoops down] on the house of the LORD, because they have violated my covenant and sinned intentionally against my Torah” (Hosea 8:1).

Teruah

“Blow the shofar in Tziyon! Sound an alarm on my holy mountain!” Let all living in the land tremble, for the Day of the LORD is coming! It’s upon us!” (Joel 2:1).

The third blast is the teruah and means ‘blowing’ as in Yom Teruah.  This blast is a battle alarm and is made with nine short one-second staccato bursts of sound.  This is the sound that Jeremiah heard as the Assyrians began their attack against Jerusalem.  It will be the sound that begins the judgment Day of the LORD.

“My guts! My guts! I’m writhing in pain! My heart! It beats wildly — I can’t stay still! — because I have heard the shofar sound; it’s the call to war” (Jeremiah 4:19).

Tekiah Gadolah

“But your dead will live;  their bodies will rise.  You who dwell in the dust, wake up and shout for joy.  Your dew is like the dew of the morning; the earth will give birth to her dead” (Isaiah 26:19).

The final blast is called the tekiah gadolah and is the long great blast known in Scripture as The Great Shofar.  It is similar to the tekiah except that the high note is sustained for the longest possible breath.  It also ends with a violent, short, pushed out breath and an even higher-pitched note.  This is the blast of hope prophesied by Isaiah that will raise the dead from the dust of the earth. 

Let’s Throw Stones

“Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance?  You do not stay angry forever but delight to show mercy.  You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea” (Micah 7:19).

Tashlich comes from the Hebrew word meaning ‘to cast.’  After the Temple in Jerusalem was destroyed and there could be no atonement for Israel on Yom Kippur, a tradition of ‘casting stones’ was created.   The traditional ceremony involved filling your pockets with small pebbles or stones and ‘casting’ them into a body of water.   The body of water was to be ‘living water’ or a place where fish were able to live.

To celebrate tashlich, stones are gathered representing the sins that individuals have committed either willfully or unknowingly.  They can be little pebbles or larger rocks depending on the situation and the personal view of that sin against God.   The gathered stones are then placed into the person’s pockets to remind them that sin hinders and becomes a burden in our lives when it remains unconfessed.  As each stone is taken from the pocket and thrown into the water, it is symbolic of not only confessing those sins, but also repenting from those sins.  Some people yell out their sins while others remain contemplative.

Tashlich is a fun and memorable way to act out Yeshua’s atonement for sin with God hurling all of our iniquities and sins into the bottom of the sea. It is also holds the powerful reminder that like the stone which remains in the bottom of the sea, our sins do not float back to the top and return to us.  They remain ‘cast away’ forever.

“For if you forgive other people when they sin against you, your heavenly Father will also for give you. But if you do not forgive others their sins, your Father will not forgive your sins” (Matthew 6:14).

Tashlich is more than just a time for us to repent to God for our sins and turn back to Him, it is also a time for us to forgive one another.   Yeshua says that we are to forgive a brother (or sister) seventy times seven.   It is up to us to forgive those who have offended us whether its 490 times or 490,000 times.  It is important to live with a clear conscience with our family, friends and acquaintances.  As stones are thrown into the water, we can ‘cast away’ all offenses that may have been committed against  us so we can live in peace with each other as well as God.

“…Because his mercy toward those who fear him is as far above earth as heaven.  He has removed our sins from us as far as the east is from the west.  Just as a father has compassion on his children,  the LORD has compassion on those who fear him” (Psalm 103:11-13).

A Mysterious Memorial

“‘In the seventh month, on the first day of the month, you are to have a holy convocation; do not do any kind of ordinary work; it is a day of blowing the shofar for you” (Numbers 29:1).

As commanded in Scripture, the Feast of Trumpets is a day of blowing the shofar; however God gives no reason for doing it.  Perhaps through this annual blowing of the shofar, God’s people learn to recognize the sounds preparing them for an event that has not yet happened.

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality.  When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory” (1 Corinthians 15:51-54).

Paul describes the trumpet blast of God as a Teruah Gadolah.  On Yom Teruah the eternal hope of everyone from Adam to Abraham to the Prophets and Israel to the redeemed Body of Messiah will become reality.   When this shofar blastis sounded, the dead in Messiah will rise and those who are living will be changed from mortal into immortality and live with Yeshua forever.

“For the Lord himself will come down from heaven with a loud command, teruah gadolah with the voice of the archangel and with the trumpet call of God, and the dead in Messiah will rise first.   After that, we who are still alive and are left will be caught up with them in the clouds to meet the Lord in the air.  And so we will be with Yeshua forever” (1 Thessalonians 4:15-16).

There are no New Testament accounts of Yeshua celebrating the Feast of Trumpets.   Though he was revealed as the Messiah of Israel, he still remains ‘concealed’ in the heavenly realm just like the new moon until his next ‘’appointed time’’ arrives.   Until that ‘unknown day and hour’ comes, Israel and those joined to her are commanded to gather once a year to blow the shofar and prepare for a mysterious event.  When the Spirit of God blows the Great Shofar on the Day of the Lord,  the concealed mystery of Yom Teruah will be revealed.

©2010 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this blog post,  please purchase Journey with Jeremiah: Nourishment for the Wild Olive.