In ancient times, Mount Tziyon was the highest point in Jerusalem; today its is the mountain south of the Armenian Quarter of the Old City. The word Tziyon occurs 161 times in the Complete Jewish Bible and means ‘signpost’ or ‘monument.’ King David attacked the Jebusites in Jerusalem and captured the fortress of Tziyon and it became the City of David (2 Samuel 5:6-7).
The messenger of Yeshua states that those who ‘obey’ the words in this prophetic book will be ‘blessed.’ In Hebrew, the word for ‘obey’ is shamar or ‘guard’ and means to ‘watch, keep, and preserve.’ Those who guard, keep, and preserve the words in Revelation will be blessed. Whoever doesn’t guard, obey, and protect this prophecy –– by adding to or removing from –– will lose their share in the Etz Chayil and their home in the New Jerusalem.
When born again into the Kingdom of God, each of us became ‘new creations’ in Messiah (2 Corinthians 5:17). We remained in a mortal state, a flesh body that had to die because of sin. At the first resurrection, everyone who put their faith in Yeshua received their promised immortal bodies. As ‘new creations,’ Jews and gentiles receive their inheritance in the ‘new heaven and new earth’ (Galatians 6:15). They become ‘one new man’ in its fullness. Just as the former heaven and earth required mortal beings; the new heavens and earth require ‘new creations’ in Messiah.
However, there is a hidden gem within the Shimini Atzeret –– the promise of new beginnings. Yochanan was given a vision of the ‘eighth day’ new heavens and a new earth when all things will be restored to as they were ‘in the beginning’ and should have remained. This is truly the good news of salvation: the restoration of all things.