Posts Tagged ‘Yahweh’

Parashah 16: B’shallach (After he had let go)

Exodus 13:17-17:16

“After Pharaoh had let the people go, God did not guide them to the highway that goes through the land of the P’lishtim, because it was close by …” (Exodus 13:17).

Pharaoh allowed the Hebrews to leave Egypt, but their journey had only just begun. Though they were fully armed from plundering the Egyptians, Elohim didn’t want them to become fearful and return to Egypt if the Philistines attacked. He led them on a route by the Yam Suf or the Red Sea. They traveled from Sukkoth to Etam at the edge of the desert.  Sukkoth is the same place where Jacob stayed after he met with Esau and put up ‘temporary shelters’ for himself, his family, and their livestock. As Joseph requested before he died, Moshe had his bones to be taken to the Promised Land.

The Cloud and Fire

“He spread out a cloud as a covering, and a fire to give light at night. They asked, and he brought them quail; he fed them well with the bread of heaven.  He opened the Rock, and water gushed out; it flowed like a river in the desert” (Psalm 105:39-41).

Adonai went ahead of His people in a cloud during the day and in a column of fire through the night, enabling them to travel both day and night.  The cloud shaded them from the desert sun and the fire kept them warm when the desert temperatures dropped. Neither the cloud nor the fire moved from in front of the people.

They set up camp in front of Pi Hahiroth between Migdol and the Red Sea, in front of Ba’al Tz’fon.  Elohim had them set up camp in this precarious place because it would make them appear as if they had lost their way and wandered aimlessly.

Pi Hahiroth means ‘mouth of water’ and faced Mount Tiran.  It is located at the point of the Sinai Peninsula on the Red Sea.   Ba’al Tz’fon means ‘lord of the north’ and was located on Mount Tiran, north of Pi Hahiroth.    Migdol means ‘watchtower’ and was centered between Pi Hahiroth and Ba’al Tz’fon close to the Red Sea. 

Pharaoh comes out of shock from the death of his son and remembers his slaves were set free and his cities are no longer being built. He hears the Hebrews are lost in the desert and Adonai hardens Pharaoh’s heart for the last time so that He would win glory to Himself at the expense of Pharaoh and his entire army.  He wanted the Hebrews to finally realize that He is Adonai Elohim.

Pharaoh prepares 600 chariots along with their commanders.  Adonai made Pharaoh so hard-hearted that he pursues the Hebrews with ‘a high hand.’ Some translations use the words ‘confidently,’ ‘proudly’ or ‘deliberately with assurance’ for ‘a high hand.’ The Hebrew words b’yad ramah suggest rebellion against authority. B’yad ramah is used in 1 Kings 11:26 to describe how Jeroboam rebelled against his father, King Solomon. 

The Egyptians chase after the Hebrews with their horses and chariots, their cavalry and army and approach them as they camp by the sea. The Hebrews see the approaching Egyptian armies and, already forgetting Adonai’s deliverance, cry out to Moshe.

“Was it because there weren’t enough graves in Egypt that you brought us out to die in the desert? Why have you done this to us, bringing us out of Egypt? Didn’t we tell you in Egypt to let us alone, we’ll just go on being slaves for the Egyptians? It would be better for us to be the Egyptians’ slaves than to die in the desert!” (Exodus 14:11-12)

Moshe responded, “Stop being fearful! Remain steady, and you will see how Adonai is going to save you.  He will do it today – today you have seen the Egyptians, but you will never see them again!  Adonai will do battle for you.  Just calm yourselves down!” (Exodus 14:13-14)

Moshe’s faith had grown exponentially. The Spirit of Adonai flowed through him making him an earthen vessel with omnipotent power.  He was sure of what he hoped for and certain of what he didn’t see because he had witnessed the power of Ehyeh Asher Ehyeh many times before (Hebrews 11:1).

Adonai tells Moshe to lift up his staff, reach his hand out over the sea, and divide it. When Moshe raised his staff to divide the waters of the Red Sea, the angel of Adonai who had been in front of the camp moved to the back. The cloud did the same until it stood between the Egyptian army and the Hebrews. One could not come near the other all night long.

A strong eastern wind begins to blow and the Red Sea separates, leaving not mud, but dry land. A million Hebrews, men women and children, walk across the sea on dry ground with walls of water on their right and left.  Their journey lasts throughout the night.   The Egyptians continue to pursue them, even following them into the sea.

Just before sunrise, Ehyeh Asher Ehyeh looks out at the Egyptian army “through the column of fire and the cloud” and they panic. Adonai causes the wheels of their chariots to break off and they can barely move in the mud.

Moshe reaches out his staff a second time over the sea and the water rushes back on the Egyptians and the entire military force drowns in the sea. When the Hebrews see what Ehyeh Asher Ehyeh had done against the Egyptians, they feared Him and put their trust in His servant, Moshe.

They sing a song to Adonai and the prophetess Miryam, the sister of Aaron and Moshe, takes a tambourine in her hand and all the women dance and sing, “I will sing to Adonai, for he is highly exalted: The horse and its rider he threw in the sea” (Exodus 15:1, 20).

The Hebrew shir is the word for ‘sing.’ It is in the future tense yashir, and according to some interpretations, Isra’el not only sang for their immediate deliverance, but prophesied about the Messianic Era. Because there is a nuance of ‘repetition,’ there is a midrash that discusses how Moshe sang a line and the people repeated it or responded with “I will sing to Adonai.”

“Our ancestors in Egypt failed to grasp the meaning of your wonders. They didn’t keep in mind your great deeds of grace but rebelled at the sea, at the Sea of Suf. Yet he saved them for his own name’s sake, to make known his mighty power. He rebuked the Sea of Suf, and it dried up; he led them through its depths as through a desert. He saved them from hostile hands, redeemed them from the power of the foe. The water closed over their adversaries; not one of them was left. Then they believed his words, and they sang his praise” (Psalm 106:7-11).

Shirat HaYam – The Song of the Sea

Highlighting the main idea in each section in the “Song of the Sea” reveals ‘I Am’ to His chosen people and mankind as Ehyeh Asher Ehyeh, Yeshua (salvation), yad yamin (the right hand), ruach (wind), gibbor (warrior), tsur (rock) and the mishkan (dwelling place).

Ehyeh Asher Ehyeh – yod-hey-vav-hey
“Sing to yod-hey-vav-hey, for he is highly exalted! The horse and its rider he threw in the sea” (Exodus 15:1)

This is the first time the children Isra’el corporately acknowledge yod-hey-vav-hey as their Elohim.

Yeshua – Salvation
“Yah is my strength and my song, and he has become my salvation” (verse 2).

In this verse Yah, a shortened form of yod-hey-vav-hey, (Yahweh), has become their yeshua.  For the Hebrews, yod-hey-vav-hey and His salvation (yeshua) are echad (one).

Gibbor – Warrior
“Ehyeh Asher Ehyeh is a warrior; yod-hey-vav-hey is his name” (Exodus 15:3).

Adonai fought the enemy for His people.  After their deliverance from the Egyptians,  they declare to the nations around them who has protected and defended them.
Though Yeshua is considered a compassionate, merciful Savior, he is also a warrior.  He is not just any warrior, he is Commander in Chief of the armies of Adonai (Joshua 5:14-15).  He judges, makes war and strikes down nations –– beginning with Egypt (Revelation 19:11-16).

Yad Yamin – Right Hand
“Your right hand, yod-hey-vav-hey, is sublimely powerful; your right hand, yod-hey-vav-hey, shatters the foe” (verses 6-7).

Adonai is Spirit. He does not have literal arms and legs. This unique part of Adonai shows He is omnipotent or all powerful. Whenever Ehyeh Asher Ehyeh shows His divine power and intervenes in the matters of mankind, He uses His right hand. When He reaches out His right hand and holy arm to deliver His people, it is a revelation of Yeshua.

“Sing a new song to Adonai, because he has done wonders. His right hand, his holy arm have won him victory” (Psalm 98:1).

“Adonai has bared his holy arm in the sight of every nation, and all the ends of the earth will see the salvation [yeshua] of our God” (Isaiah 52:10).

Ruach – Wind
“With a blast from your nostrils the waters piled up – the waters stood up like a wall…. You blew with your wind and the sea covered them, they sank like lead in the mighty waters” (verses 8, 10).

The wind piled up the waters for the Hebrews and then relented covering the Egyptians.  The Hebrew word for ‘blast’ and ‘wind’ is ruach.

The Ruach Elohim is Adonai’s very breath, the part of His life-giving essence. The Hebrews acknowledge that His Ruach blew from His nostrils and piled up the waters like a wall. When He blew from His nostrils a second time, and the waters covered their enemies.

Tzur – Rock
“The depths of the sea became firm ground” (verse 8).

Verse eight in the Orthodox Jewish Bible says, “And the tehomot were congealed in the lev yam (heart of the sea).” Tehemot means ‘springs which oozed up from the deep.’  Just dividing the waters didn’t make the sea bottom become firm, dry ground or charabah. There were oozing springs that left mucky mud.  The word for ‘firm ground’ in most translations is ‘congealed’ meaning ‘to change from a soft or fluid state into a rigid or solid state.’ Adonai congealed the oozing springs from the deep into solid rock.

Adonai is called the Rock of Isra’el (Genesis 49:24). He is a Rock of refuge and the horn or stronghold of salvation (Psalm 18:2). Adonai is the Rock of our salvation (Psalm 91:1). There is a cornerstone, a firm foundation stone that is laid in Tziyon (Zion) prophesying Yeshua (Isaiah 28:16 ). On the Rock of Yeshua, the Hebrews walked on the floor of the Red Sea from one side to the other.

When the Ruach Elohim blew a second time, ‘the springs of the deep’ returned to their original state and the Egyptian armies got stuck in the mud. The sea swallowed them along with their horses and chariots. Because Pharaoh and the Egyptians did not heed the word of Adonai, the rock became sinking sand.

“So, everyone who hears these words of mine and acts on them will be like a sensible man who built his house on bedrock. The rain fell, the rivers flooded, the winds blew and beat against that house, but it didn’t collapse, because its foundation was on rock. But everyone who hears these words of mine and does not act on them will be like a stupid man who built his house on sand. The rain fell, the rivers flooded, the wind blew and beat against that house, and it collapsed — and its collapse was horrendous!” (Matthew 7:24-27)

Mishkan – The Dwelling Place
“In your love, you led the people you redeemed; in your strength, you guided them to your holy abode. You will bring them in and plant them on the mountain which is your heritage, the place, Adonai, that you made your abode, the sanctuary, Adonai, which your hands established” (verses 13, 17).

Adonai is leading His people to the foot of the mountain where He first called Moshe. At this mountain, He will give them Torah, His instructions, and create the nation of Isra’el.  The Torah will include instructions for making His ‘dwelling place’ or Mishkan where Adonai will live the middle of Isra’el’s camp while they travel around the wilderness. After they enter the Promised Land, Adonai’s Temple will be established on Mount Tziyon in Jerusalem (Psalm 48:12); the Millennial Temple of Messiah will also be on the same mountain as Yeshua is the ‘dwelling place’ of the Ruach Elohim (Isaiah 2:1-3).

“Yeshua answered them, ‘Destroy this temple, and in three days I will raise it up again.’  The Judeans said, ‘It took 46 years to build this Temple, and you’re going to raise it in three days?’ But the “temple” he had spoken of was his body” (John 2:19-21).

The Nations

“The nations have heard and they tremble; anguish takes hold of those living in Philistia, then the chiefs of Edom are dismayed, trepidation seizes the heads of Moab,  all those living in Canaan are melted away. Terror and dread fall on them; by the might of your arm they are still as stone until your people pass over, Adonai, till the people you purchased pass over” (Exodus 15:14-16).

The terror of judgment that Egypt experienced firsthand caused the nations around them to fear the Hebrews. They heard about the Egyptian armies being killed in the Red Sea and they stood ‘still as stone’ until the Hebrews passed by their lands. No nation wanted to go to war with the people who Adonai defends.

Rafa-El – The Healer

Three days after the deliverance through the Red Sea, the Hebrews arrive in the Desert of Shur.  It is believed this desert is part of the Arabian desert on the northeastern border of Egypt. This is the same wilderness area the ‘angel of Adonai’ found Hagar when she ran away from Sarah.

Two events occur that involve water, a necessity in a desert. In between the two events, Adonai tells His people to pay attention to His commands and observe His laws.

Bitter Water
“They couldn’t drink the water because it was bitter. Moshe cried to Adonai, and Adonai showed him a certain piece of wood, which, when he threw it into the water, made the water taste good, sweet, drinkable” (Exodus 15:23, 25).

The word for ‘bitter’ in Hebrew is marah. From marah comes the name Miryam (Mary). The Hebrew word for ‘wood’ is etz and means ‘tree.’ Adonai shows Moshe a piece of wood or a part of a tree with no specific name. There are several interpretations for the meaning of the ‘tree.’ Some suggest it is symbolic of the cross on which Yeshua died.  Others suggest it is mankind, “For man is the tree of the field” (Deuteronomy 20:19).   Adam and Eve were given a choice between two trees, the Tree of the Knowledge of Good and Evil and the Tree of Life. They had to choose between obedience to Adonai’s command or rebellion; they to choose between life or death. In Judaism, the etz represents the Tree of Life or Torah (Genesis 2:9 and Revelation 22:19).

Adonai tells His people that they must do what is right and pay attention to His commands. At the bitter waters, Adonai reveals an important aspect of His character that is conditional. If the children of Isra’el obey Him, then He will be their Rafa-el, Healer. The waters at marah need healing and only He can do it.

Torah directs us to Adonai, gives us wisdom, and reveals salvation. More importantly, the Torah holds the living water for our spiritual thirst. Though the cross is a nice symbol for the tree, it removes the significance of Rafa-el giving healed water to His people at marah quenching a spiritual thirst. The etz of obeying His commandments transforms undrinkable bitter water into sweet living water.

“If you will listen intently to the voice of Adonai your God, do what He considers right, pay attention to his commands and observe his laws, I will not afflict you with any of the diseases I brought on the Egyptians, because I am Adonai your Healer” (Exodus 15:26).

Hebrew Word Pictures
Marah (Bitter) – מרה – mem, resh, hey
– chaos highest authority, revealed

Etz (Tree) – עץ – ayin, tzade
– understand and pull toward

Mathoq (Sweet) – מתוק – mem, tav, vav, kof
– mighty covenant, what is behind the binding

Spring Water
“They came to Eilim [Elim], where there were twelve springs and seventy palm trees, and camped there by the water” (Exodus 15:27).

After they leave marah, they camp at Elim which means ‘ram’ or ‘strong.’ Elim is an oasis possibly in the region south of the Suez Canal in the Egyptian delta, but also could be in Saudi Arabia. The Hebrew word for ‘springs’ is ayin, the same word ‘eye’ meaning ‘to see or understand.’ Ayin is the 16th letter of the Hebrew alphabet and represents the number 70.

Hebrew Word Pictures
Elim (Ram, Strong) – אילם – alef, yod, lamed, mem
– first strength finished work mighty urging forward

Spring (Eye) or Ayin – עין – ayin, yod, nun
– understand the finished work of life

Palm or Tamar – תמר – tav, mem, resh
– the mighty covenant of the highest authority

Jacob left Canaan and went down into Egypt with his 12 sons and their families.  This small nation consisted of 70 people. Over 400 years later, more than one million children of Isra’el camp in an oasis in the desert, an oasis that remains to this day.  Each tribe receives water from their own spring and puts up their tents in the shade of the 70 trees. This passage is evidence of El Shaddai’s promise to Abraham for many descendants who would be preserved after being enslaved in a foreign nation. At the springs of Elim, the Hebrews are refreshed, strengthened and encouraged after being tested.

The Hebrew word for ‘palm’ is tamar.  Palm trees symbolize those with great faith, who planted by water, bring refreshment to weary souls (Psalm 92:12-13). Tamar, who had sons with Judah, was considered righteous because of her behavior. Her womb flourished with twins, one of whom began the ‘scarlet thread’ blood lineage of Yeshua.

Adonai Yireh – The Provider

“I have heard the grumblings of the people of Isra’el.  Say to them: At dusk you will be eating meat, and in the morning you will have your fill of bread.  Then you will realize that I am Adonai your God” (Exodus 16:4-5).

One month after leaving Egypt and being refreshed under the trees at Elim, the Hebrews kevetch or whine again. They miss their pots boiling with meat and wish Adonai had killed them while they were still slaves. They grumble against Moshe and Aaron and accuse them of starving everyone.

“Here, I will cause bread to rain down from heaven to you.  The people are to go out and gather a day’s ration every day.  But this I will test whether they will observe my Torah or not.  On the sixth day, when they prepare what they have brought in, it will turn out to be twice as much as they gather on the other days” (Exodus 16:4-5).

Ehyeh Asher Ehyeh appears in glory from the cloud.  He responds to the grumbling with another test because He wants them to trust Him as Provider.   He promises to rain bread down from heaven on them each day, but on the sixth day He will miraculously transform one day’s rations into two.  He also promises them meat.

In the evening, quail appear and cover the camp while in the morning there is a layer of dew around the camp.  When the dew evaporated, there is a fine flaky substance on the ground.  They call it man hu or ‘What is it?’

“Yeshua answered, ‘I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world’” (John 6:48-51).

The Shabbat – The Sabbath Day

Moshe told them man hu or manna is the bread ‘I Am’ has provided as food. It appeared as fine as frost on the ground, white like coriander seed, and tasted like honey cakes.  Each man was to gather according to his appetite, two quarts per person for everyone in his tent.  The Hebrews followed Moshe’s instructions and no one had too much or too little. On the sixth day, they gathered twice as much or four quarts per person. According to Adonai’s instructions, two quarts of manna was collected and put in a jar to be kept for future generations to see the bread that He fed them in the wilderness.  The Israelites ate manna until they crossed the Jordan River and entered the Promised Land 40 years later.

Hebrew Word Pictures
Manna (What is it?) or Man hu – מן הו– mem, nun, hey, vav
– mighty life, reveal the binding

“This is what Adonai has said, ‘Tomorrow is a holy Shabbat for Adonai.  Bake what you want to bake; boil what you want to boil; and whatever is left over, set aside and keep for the morning; Because tomorrow is the Shabbat for Adonai, you won’t find any in the field.  Gather it six days, but the seventh day is Shabbat–on that day there won’t be any’” (Exodus 16:23-25).

Up until this time, the Hebrews did not keep the Sabbath day.  As slaves they labored every day in Egypt with no time for rest. After their hasty exodus from Egypt and their travels through the Red Sea, they had no time or place to rest.  Adonai now provides them with more than just food; He gives them rest.

Still, there were those who did not obey His command.  Some kept the daily manna until the next morning and it turned to worms.  Others went out on the Sabbath to gather manna and there was none.

“How long will you refuse to observe my rulings and teachings?  Look, Adonai has given you the Shabbat.  This is why He is providing bread for two days on the sixth day.  Each of you, stay where you are; no one is to leave his place on the seventh day.  So the people rested on the seventh day” (Exodus 16:28-30).

According to Hebrews 4, the Sabbath still remains.  Yet, there are those like the Hebrews who refuse to obey Adonai’s instruction. They don’t believe their manna will turn to worms (Isaiah 66:24). They work and gather and gather and work and never enter His rest.

The Rock

“He split a rock, and water gushed out, flowing as a river over the dry ground, for he remembered his promise to his servant Abraham” (Psalm 105:41).

The Hebrews leave the Desert of Sin and travel only a short distance until they quarrel again because there is no water.  They demand that Moshe give them water and accuse him of trying to kill their children and livestock.  This place is named Massah and Merivah, the place of testing and quarreling.

“Go on ahead of the people … take your staff in your hand, the one you used to strike the river; and go.  I will stand in front of you there on the rock in Horev.  You are to strike the rock, and water will come out of it, so the people can drink” (Exodus 17:5-7).

Hebrew Word Pictures
Massah (Testing) – מסה – mem, samech, hey
– mighty support protect

Merivah (Quareling) – מריבה – mem, resh, yod, bet, hey
– chaos of highest authority, finished work of the family, reveal

Horev (Mountain) – חרב – chet, resh, bet
– protect the highest authority of the house

Tzur (Rock) – צור – tzade, vav, resh
– pull toward to the binding of the highest authority

Mount Horev is the ‘inner room’ where Moshe met Adonai in the burning bush and received His memorial name, yod-hey-vav-hey. It is at Mount Horev where Adonai pours out His living water.

Adonai tells Moshe to go to a specific ‘Rock’ that he will know because Adonai will “stand in front of you on the rock.”  Moshe is to strike the ‘Rock’ with his staff. When he follows Adonai’s instruction, the ‘Rock’ split open and water gushes out fresh water for the Hebrews to drink.

“For, brothers, I don’t want you to miss the significance of what happened to our fathers. All of them were guided by the pillar of cloud, and they all passed through the sea, and in connection with the cloud and with the sea they all immersed themselves into Moshe, also they all ate the same food from the Spirit, and they all drank the same drink from the Spirit — for they drank from a Spirit-sent Rock which followed them, and that Rock was the Messiah” (1 Corinthians 10:1-4).

Sha’ul gives three significant facts about the ‘Rock’ in 1 Corinthians 10:4. Sha’ul uses Torah to state his case which is not merely based on tradition. First, it followed the Israelites. According to Jewish tradition, the ‘Rock’ was a literal rock, like a well and full of holes like a sieve, from which the water trickled and then shot up to the sky. The ‘Rock’ was the size of a large round vessel, surging and gurgling upward as from the mouth of this little flask, rising with them up onto the mountains and down with them into the valleys. Wherever the children of Isra’el would camp, it made camp with them on a high place, opposite the entry of the Tent of Meeting. It is believed that when Isra’el sang “Spring up, oh well! Sing to the well,” they were referring to the ‘Rock’ (Numbers 21:17).

The early church fathers rejected the idea of a literal rock because the concept came from Jewish tradition. However, several times in Torah, Moshe personifies the ‘Rock.’ From his personal experience and perspective, the ‘Rock’ was literal and it followed the Israelites.

“The Rock! His work is perfect, for all his ways are just. A trustworthy God who does no wrong, He is righteous and straight” (Deuteronomy 32:4).

“After all, how can one chase a thousand and two put ten thousand to rout, unless their Rock sells them to their enemies, unless Adonai hands them over?” (Deuteronomy 32:30)

The ‘Rock’ speaks to King David and makes a covenant with him. “The God of Isra’el spoke; the Rock of Isra’el said to me …” (2 Samuel 23:3). Isaiah speaks of the ‘Rock’ being eternal, “Trust in Adonai forever, because in Yah Adonai, is a Rock of Ages” (Isaiah 26:4). When Moshe asks to meet with Adonai face to face, he is told to stand in the crevice of the ‘Rock’ until the glory of Ehyeh Asher Ehyeh passes by (Exodus 33:20-22).

Second, according to Sha’ul, the ‘Rock’ gave the Israelites spiritual drink. The water from the ‘Rock’ was not bitter water turned sweet or even a spring like those at Elim. This water was living water, brought forth by an act of Adonai that would quench the spiritual thirst of the children of Isra’el. Moshe struck the ‘Rock’ in the sight of the leaders, proving again that it was a literal rock. The ‘Rock’ can be spiritualized, but when Moshe hits the ‘Rock,’ why is it taught that the ‘Rock’ is Yeshua and he was only to be beaten once?

Third, according to Sha’ul, the ‘Rock’ is Messiah. The ‘Rock’ is Yeshua. This is why when Moshe hits the ‘Rock’ the second time, it is understood to be Yeshua. Yeshua is the ‘Rock’ which the builders rejected, but became the cornerstone of a spiritual Temple (1 Peter 2:7, Ephesians 2:19-22). He is a tested stone, a ‘Rock’ over which Isra’el will stumble (Isaiah 8:14).

“The very Rock that the builders rejected has become the cornerstone! This has come from Adonai, and in our eyes it is amazing” (Psalm 118:2-3).

El Nissi – The Banner

At Refid’im (Merivah), the Amalekites attack the children of Isra’el.  Moshe tells Joshua to choose men to go into battle.   In the morning when the fighting begins, Moshe along with Aaron and Hur, climb to the top of the hill with the staff of Adonai.

Moshe is 80 years old and continues to lead the children of Isra’el; however, he cannot actively participate in battles and be killed. As their leader, he is responsible to keep the fighting men focused on their job –– defeating the Amalekites.   He shows his leadership by using the staff that divided the Red Sea reminding the men of Adonai’s victory over the Egyptians and to trust ‘I Am’ will also win this battle for them.

By holding up his arms, Moshe symbolically offers a priestly blessing over the Hebrew armies. When his hands are raised with the staff, the children of Isra’el prevail against their enemy. When he gets tired and his arms slowly drop, the army begins to lose the battle. He discerns that when his hands are up, the children of Isra’el win so when he gets tired, Aaron and Hur step in, find a rock for him to sit on, and hold up his hands so that his arms remain raised until sunset. When the Hebrew army looks up to the hill, they see Aaron and Hur remaining faithful to Moshe who trusts Adonai to defeat the Amalekites.

“Adonai said to Moshe, ‘Write this in a book to be remembered, and tell it to Y’hoshua [Joshua]: I will completely blot out any memory of the Amalekites from under heaven’” (Exodus 17:14).

Moshe builds an altar and calls it yod-hey-vav-hey Nissi, (Adonai is my Banner). This is another attribute of Ehyeh Asher Ehyeh who has now revealed Himself as the Rafa (Healer), Yireh (Provider) and now, Nissi (Banner) of Isra’el.

Yeshua and Laodicea
Revelation 3:14-22

In the message to the congregation of Laodicea, Yeshua reveals himself as “the Amen, the faithful and true witness, Ruler of God’s creation.” 

The Laodicean congregation was lukewarm, neither hot or cold, and Yeshua wanted to vomit them out of his mouth. To be hot means to be close to the fire of Elohim’s holiness.  To be hot means you are always seeking His presence, His ways, His life, His truth. To be cold means to be far away from Him and His presence.   Cold is a complete indifference to His commands, precepts, and statutes.  To be cold is to be a pagan from the nations, a foreigner, separate from Elohim, His people, His teachings, “without God, without hope in this world” (Ephesians 2:12).

Mixing hot and cold creates lukewarm. Lukewarm is a mixture of the holy hotness of Adonai and the profane coldness of the world exemplified with the golden calf.   Though the children of Isra’el had the right intention, their  worship was detestable to Adonai because it mixed the holy and the pagan.  Aaron rationalized their abominations, but it was still not acceptable to Adonai (Exodus 32).

The Laodicean congregation believed they were rich and had need of nothing, yet Yeshua saw them as poor, pitiful, blind and naked.   He tells them to buy gold refined by fire because they need a hot refining fire to remove the ugly dross and scum in their lives.

The Laodiceans believed they had the righteousness of Messiah, but will be ashamed when they are seen as naked. Man-made fig leaves do not cover their naked bodies any more than they covered Adam and Eve.   They also need eye salve because they have been blinded to their mixture of holy and pagan practices. They perceive themselves as holy, but have fallen into the great deception where the pure milk of the Word has been polluted with false god worship. They believe they are hot while they commit spiritual adultery and are sickening lukewarm (2 Corinthians 11:2-4).

The Laodiceans are so complacent, Yeshua tells them to “exert yourselves and turn from your sins!” ‘Exert’ means to put forth some serious physical action. The Laodiceans do not need to hear a message of ‘rest in me because you are saved;’ they need a ‘put forth some effort because you need to repent’ message. Yeshua loves this congregation which is why he rebukes them so harshly. He wants to heat them up and refine them so they aren’t vomit in his mouth.

Laodicea was situated on the Lycus River in the Roman province of Asia and was the meeting place for the Council of Laodicea in 360 CE.  It was at this council that many anti-semitic doctrines were established for the church and are still part of Christian theology today.

The Council of Laodicea and the Sabbath

“Christians must not Judaize by resting on the Sabbath, but must work on that day.”

This canon by the council directly contradicts the Fourth Commandment given in Exodus 20:8-10.  Judaizing has nothing to do with obeying Elohim’s commandments.  Judaizing is the theology that requires a gentile believer in Messiah to convert to Judaism through ritual circumcision. Keeping the Sabbath has nothing to do with Judaism, but is an expression of faith in Yeshua through obedience to the commandments of Adonai.  This deliberate twisting of Judaizing has kept the church from obeying a Biblical commandment. It has also kept the church from provoking the Jewish people to jealousy.

“Rather [they should] honour the Lord’s Day; and, if they can, rest then as Christians.”

It becomes clear that those in Laodicea knew the ‘Lord’s Day’ was not the Sabbath. They obviously did not heed the warning given by Yeshua because their edicts have created a lukewarm church that mixes the holy ‘Sabbath’ and the profane ‘Sunday.’

This is a serious edict because the Sabbath is the memorial to creation and a vision of eternity. According to Yeshua’s message to Laodicea, he is ruler over creation, and as the ‘Amen,’ he has the final ‘so be it’ regarding the Sabbath. The decisions made at Laodicea nullified the command of Adonai.  Yeshua is the ‘faithful and true witness’ and, without his ‘witness,’ the ‘Lord’s Day’ is not Biblical truth nor faithful to Adonai’s command.

Yeshua stands at the door of the Laodicean congregation and knocks.  He wants someone to open the door so he can come in and eat with them.  If they open the door, there will be table fellowship and a Feast of Adonai! ‘Door’ in Hebrew is dalet and represents the Fourth Commandment: “Remember the Sabbath day to keep it holy.” Yeshua desires to fellowship with the faithful who are willing to open the dalet of the Biblical Sabbath.

The reward for the overcomer in Laodicea is to sit with Yeshua on his Throne.  The action of sitting after a victory is an allusion to rest and cessation of work.  This is the meaning and purpose of Sabbath –– ceasing work and resting. 

©2018 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this Torah portion, the weekly readings of the Prophets and New Testament, and springboard for midrash, please purchase Open My Eyes: Wonders of Torah.

Isaiah 60:22 – Growing A Multitude

“The smallest will grow to a thousand, the weakest will become a mighty nation. I, Adonai, when the right time comes, will quickly bring it about.

The Hebrew word for ‘smallest’ is katan and means ‘small, young or unimportant.’ It also has the nuance of ‘weak’ and ‘insignificant.’

The Hebrew word for ‘thousand’ is alef. This is the first letter of the Hebrew alef-bet and stands for the number 1000. In Hebrew letters pictures this letter is an Ox and means ‘first’ and ‘strength.’

The Hebrew word for ‘weakest’ is tzair and means ‘smallest, youngest, most insignificant.’ It also means ‘few’ in number.

The Hebrew word for ‘mighty’ is atzum and means ‘mighty and numerous.’ It is also used for King David’s special forces known as the ‘mighty men.’

Adonai is the representation for the memorial name that God gave to Moshe at the burning bush in Exodus 3:15-16: yod-hey-vav-hey, Ehyeh Asher Ehyeh, I Am.

The Hebrew word for ‘time’ is eth and means ‘in its time.’ The ‘right time’ according to the Amplified Version is ‘appointed time’ suggesting there’s an ‘appointed time’ for when God quickly takes action. Hanukkah, the memorial to the cleansing and re-dedication of the Temple in Jerusalem, is all about a few have victory over the multitude.

The Hebrew word for for ‘quicken’ is chush and means ‘to hasten,’ ‘to be eager with excitement,’ and to ‘come quickly.’

The weak and insignificant will grow strong like an ox, the smallest and most insignificant will become a numerous nation. I, Yahweh, when the ‘appointed times’ comes, will come quickly and bring it about.

©2020 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing.

Divine Character Names of God

Elohim – אלוהום means ‘God, Judge, Creator’

“In the beginning, God (Elohim) created the heavens and the earth.  Now the earth was formless and empty, darkness as over the surface of the deep and the Spirit of God (Elohim) was hovering over the waters.  And (Elohim) said, ‘Let there be light,’ and there was light’ (Genesis 1:1-3).

Some believe that because Elohim, the plural of eloah, is used in these verses, it supports the trinity doctrine.  However, the meaning is actually singular and it is used only with singular verbs, adjectives, and pronouns.

Hebrew Word Pictures

God – Elohim – אלהים

Aleph א – An Ox means ‘first, strength.’

Lamed ל – A Shepherd Staff means ‘to urge forward.’

Hey ה – A Window means ‘reveal.’

Yod י – A Closed Hand means ‘finished work.’

Mem מ – Water means ‘chaos.’

The Hebrew word picture for Elohim: First strength urges forward to reveal the finished work of chaos.

El Shaddai – אלשדי  means ‘Lord God Almighty, All Sufficient One’

El is translated ‘God’ and can be used in conjunction with other words relating to the aspect of God’s character. It refers to God completely nourishing, satisfying and supplying His people with all of their needs. This is God’s first revelation of character to Abraham, Isaac, and Jacob as to who He is: The Sustainer. The Hebrew etymology for shaddai includes a destroyer, a mountain, and a bosom friend.

“When Abram was ninety-nine years old, El Shaddai appeared to him and said, ‘I Am El Shaddai; walk before me faithfully and be blameless” (Genesis 17:1).

“So Isaac called for Jacob and blessed him.  … May El Shaddai bless you and make you fruitful and increase your numbers until you become a community of peoples” (Genesis 28:3).

“Jacob said to Joseph, ‘El Shaddai appeared to me at Luz in the land of Canaan, and there he blessed me’” (Genesis 48:3).

El Elyon – אלאליון means ‘The Most High God’

This character name of God expresses the Sovereignty and Majesty of God. It is first used when Abraham returns from defeating Kedorlaomer and the kings allied with him. Melchizedek, King of Salem brings out bread and wine and blesses Abram.

“Blessed be Abram by El Elyon, Creator of heaven and earth.  And praise be to El Elyon who delivered your enemies into your hand” (Genesis 14: 17-20).

Adonai Shammah – יהוהשמע means ‘Adonai is Present’

This is more than a simple statement that God is in a place. It is part of His name and a statement of His actual presence being with men and dwelling with men. God wants us to know that His Presence is with us wherever we go until the end of the age.

“The distance all around will be 18,000 cubits.  And the name of the city from that time on will be: ‘Adonai Shammah’” (Ezekiel 48:35).

“Adonai replied ‘My shammah will go with you, and I will give you rest” (Exodus 33:14).

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.  And sure I am with you always, to the very end of the age” (Matthew 28:19-20).

Adonai Roeh – יהוהרעה means ‘Adonai is the Shepherd’

Numerous times throughout the Hebrew Scriptures, God is depicted as a shepherd who leads His people. The Hebrew word roeh is also a verb meaning ‘to feed or pasture’. As a Shepherd, God leads His flock to nourishment –– physical and spiritual.

“Hear the word of Adonai you nations; proclaim it in distant coastlands: ‘He who scattered Israel will gather them and will watch over his flock like a shepherd” (Jeremiah 31:10).

“Adonai is my shepherd I shall not be in need…” (Psalm 23:1).

“But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel” (Matthew 2:6).

Adonai Rapha – יהוירפה means ‘Adonai Healer, Restorer’

God is our Healer and only He heals our diseases. It is part of His character to want us healed in our bodies by bringing peace to our souls.

“There Adonai Rapha (at the waters of Marah) issued a ruling and instruction for them and put them to the test.  He said, ‘If you listen carefully to Adonai your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees,  I will not bring on you any of the diseases I brought on the Egyptians, for I am Adonai who heals you’” (Exodus 15:25-26).

“Praise Adonai Rapha, my soul, and forget not all his benefits – who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion …” (Psalm 103:2-4).

“The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when YHVH Rapha binds up the bruises of his people and heals the wounds he inflicted” (Isaiah 30:26).

“On a Sabbath Yeshua was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years.  She was bent over and could not straighten up at all.  When Yeshua saw her, he called her forward and said to her, ‘Woman you are set free from your infirmity.’  Then he put his hands on her, and immediately she straightened up and praised God” (Luke 13:10-12).

Adonai Tzidkenu – יהוהצדקנו means ‘Adonai our Righteousness’

This character of God should bring comfort to believers for we do not have to rely on our own ‘filthy’ righteousness because Adonai is our Righteousness. Anytime we are being accused or reminded of sin in our lives, either by the enemy, other people or ourselves, we just need to remember that Righteousness is the name of our God.

“In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, Adonai our righteousness” (Jeremiah 23:6).

“This righteousness is given through faith in Messiah Yeshua to all who believe.  There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Messiah Yeshua” (Romans 3:22-23).

Adonai Yireh –  יהוהיראה means ‘Adonai Provider’

“So Abraham called that place Adonai Yireh.  And to this day it is said, ‘On the mountain of Adonai, it will be provided” (Genesis 22:14).

The Hebrew word yireh can also mean “to see and understand.” This verse refers to when God provided the ram in the thicket in place of Isaac. The significance of this event on Mount Moriah with the binding of Isaac was that Abraham might see and understand the message of God’s plan of redemption through the substitute ram. (In the Hebrew Word Pictures, when ‘binding’ is used for the letter vav, this is the vision.)

Adonai Nissi – יהוהנשי means ‘Adonai My Banner, My Miracle’

This attribute of God tells us that He is in the center of the warfare with His people. Enemies attack us all, whether they are physical enemies or spiritual. We are instructed to put on the whole armor of God which is our battle standard. It is under His name, His banner, that we will find victory; it is in His name that victory is won.

Adonai Nissi was revealed to Israel after crossing the Red Sea. Amalek came against Israel in Rephidim. Moses calls on Joshua to lead the Israelites into battle while he stands on top of a hill to pray. As Moses lifted his hands to pray, the Israelites prevailed in battle, but when he let his hands down, Amalek prevailed. Eventually Moses’ brother Aaron and Hur sit Moses on a rock and hold his hands up until the Israelites win the battle. After the battle Moses builds an altar to the Lord (Exodus 17:8-16).


“Moses built an altar and called it Adonai Nissi” (Exodus 17:15).

“Moses built an altar and called it Adonai Nissi” (Exodus 17:15).

“So shall they fear the name of Adonai from the west, and his glory from the rising of the sun.  When the enemy shall come in like a flood, the Spirit of Adonai will lift up a standard [banner] against him” (Isaiah 59:19).

“And in that day there shall be a root of Jesse, which shall stand as an ensign of the people, to it shall the nations seek: and his rest shall be glorious” (Isaiah 11:10).

“You have given a banner to them that fear you that it may be displayed because of the Truth” (Psalm 60:4).

Adonai Shalom – יהוהשלום means ‘Adonai is Peace’

Shalom is the greeting one gives to another in Israel. When Yeshua sent his disciples to the ‘lost sheep of the House of Israel,’ he spoke of peace: “If the home is deserving, let your peace rest on it; if it is not, let your peace return to you” (John 10:13).

“So Gideon built an altar to Adonai there and called it Adonai Shalom.  To this day it stands in Ophrah of the Abierzrites” (Judges 6:24).

“The God of peace be with you all. Amein” (Romans 15:33).

“For God is not a God of disorder but of peace“ (1 Corinthians 14:33).

Adonai Mekoddishkim – יהויקדש means ‘Adonai Sanctifies, Makes Holy’

Mekoddishkim comes from the Hebrew word kodesh meaning ‘to sanctify, make holy or dedicate.’ Sanctification is the separation of an object or person to be holy.

“Say to the Israelites, ‘You must observe my Sabbaths.  This will be a sign between me and you for the generations to come, so you may know that I AM Adonai who makes you holy” (Exodus 31:13).

“Keep my decrees and follow them.  I AM Adonai, who makes you holy” (Leviticus 20:8).

Adonai Sabaoth – יהוהצבאת means ‘Adonai of Hosts; Commander of the Angelic Armies’

Tzva’ot means ‘armies or hosts’. This attribute of God denotes His Sovereignty over the angelic armies both in heaven and on earth. In other words, Adonai Tzva’ot is King of all heaven and earth.

“Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in.  Who is he, this King of glory?  Adonai Sabaoth – he is the King of glory” (Psalm 24:9-10).

“Woe to me!” I cried. ‘I am ruined.  For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, Adonai Sabaoth” (Isaiah 6:5).

©2010 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this article,  please purchase Journey with Jeremiah: Nourishment for the Wild Olive.   

The Memorial Name of God

“Moshe said to God, Look, when I appear before the people of Isra’el and say to them, ‘The God of your ancestors has sent me to you’; and they ask me, ‘What is his name?’ what am I to tell them?’  God said to Moshe, “Ehyeh Asher Ehyeh [I am/will be what I am/will be],’ and added, ‘Here is what to say to the people of Isra’el: ‘Ehyeh [I Am or I Will Be] has sent me to you.’ God said further to Moshe, ‘Say this to the people of Isra’el: Yud-Heh-Vav-Heh [Adonai], the God of your fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has sent me to you.’ This is my name forever; this is how I am to be remembered generation after generation’” (Exodus 3:13-15, Complete Jewish Bible).

The Ehyeh Asher Ehyeh or the “I am/will be what I am/will be” is transliterated from the Hebrew יהוה as yod-hey-vav-hey. For centuries the name of yod-hey-vav-hey has been considered too holy to speak; consequently, the actual pronunciation of God’s memorial name has been lost. It was replaced in Jewish tradition with HaShem meaning ‘The Name’ or Adonai meaning ‘Lord.’ In more Orthodox communities, the words ‘God’ and ‘Lord’ have their vowels removed and become G-d and L-rd to show respect for God’s name. Because of these historical and cultural anomalies, the preface in most Bibles states that the divine name for God or Tetragrammaton has been changed from the יהוה to LORD with all capitals letters.

Using modern Hebrew, the יהוה or yod-hey-vav-hey could be pronounced Yahweh or Yahveh. The letter vav can be spoken as a hard or soft vowel sound which creates numerous differences of opinion for speaking these letters. It could be that the unknown sound with the vav comes from the ‘breath’ of God ruach.

The spoken memorial name of God will be revealed by Him in the future as prophecies come to pass. In this book, I will most often use God or Adonaifor the yod-hey-vav-hey; Adonai will be used in quoted Scriptures, and when I want to emphasize His name, Ehyeh Asher Ehyeh meaning “I am who I am.” I want to use His Name to the best of my understanding, especially in these last days when the names of foreign gods are becoming more familiar within our world’s culture.

“I am the LORD (Adonai); that is my name. I yield my glory to no one else, nor my praise to any idol” (Isaiah 42:8).

“Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know!” (Proverbs 30:4)

Hebrew Word Pictures

Each letter of the Hebrew alphabet or alef-bet is a word picture derived from what the letter looks like. When letter pictures are put together, unique meanings to words and phrases appear. Throughout this book, I will include some Hebrew Word Pictures to give another insight into events or names.

Ehyeh Asher Ehyeh or yod-hey-vav-hey

יהוה

Yod י – A Closed Hand means ‘a  ‘finished work’

Hey ה – A Window means ‘behold or reveal’ 

Vav ו –   A Nail means ‘binding or connecting to’

Hey ה – A Window means ‘behold or reveal’ 

The Hebrew word picture for yod-hey-vav-hey: Behold the finished work of the binding revealed.

God is One or Echad. He gave His divine memorial name to Moses, however, multiple attributes of His character are seen in compound forms with His name throughout the Scriptures. In the beginning, Adonai did not reveal His name to the patriarchs, but His character.

The Name of yod-hey-vav-hey on His People

“The LORD said to Moshe, “Speak to Aaron and his sons, and tell them that this is how you are to bless the people of Israel: you are to say to them,

“Y’varekh’kha יהוה v’yishmerekha.
[May Adonai bless you and keep you.]

Ya’er יהוה panav eleikha vichunekka.
[May Adonai make his face shine on you and show you his favor.]

Yissa יהוה panav eleikha v’yasem l’kha shalom.
[May Adonai lift up his face toward you and give you peace.]’

“In this way they are to put my name on the people of Israel, so that I will bless them” (Numbers 6:22-27).

©2010 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of the complet article that also includes the character ‘names’ of Adonai,  please purchase Journey with Jeremiah: Nourishment for the Wild Olive.