Posts Tagged ‘Tamar’

Parashah 16: B’shallach (After he had let go)

Exodus 13:17-17:16

“After Pharaoh had let the people go, God did not guide them to the highway that goes through the land of the P’lishtim, because it was close by …” (Exodus 13:17).

Pharaoh allowed the Hebrews to leave Egypt, but their journey had only just begun. Though they were fully armed from plundering the Egyptians, Elohim didn’t want them to become fearful and return to Egypt if the Philistines attacked. He led them on a route by the Yam Suf or the Red Sea. They traveled from Sukkoth to Etam at the edge of the desert.  Sukkoth is the same place where Jacob stayed after he met with Esau and put up ‘temporary shelters’ for himself, his family, and their livestock. As Joseph requested before he died, Moshe had his bones to be taken to the Promised Land.

The Cloud and Fire

“He spread out a cloud as a covering, and a fire to give light at night. They asked, and he brought them quail; he fed them well with the bread of heaven.  He opened the Rock, and water gushed out; it flowed like a river in the desert” (Psalm 105:39-41).

Adonai went ahead of His people in a cloud during the day and in a column of fire through the night, enabling them to travel both day and night.  The cloud shaded them from the desert sun and the fire kept them warm when the desert temperatures dropped. Neither the cloud nor the fire moved from in front of the people.

They set up camp in front of Pi Hahiroth between Migdol and the Red Sea, in front of Ba’al Tz’fon.  Elohim had them set up camp in this precarious place because it would make them appear as if they had lost their way and wandered aimlessly.

Pi Hahiroth means ‘mouth of water’ and faced Mount Tiran.  It is located at the point of the Sinai Peninsula on the Red Sea.   Ba’al Tz’fon means ‘lord of the north’ and was located on Mount Tiran, north of Pi Hahiroth.    Migdol means ‘watchtower’ and was centered between Pi Hahiroth and Ba’al Tz’fon close to the Red Sea. 

Pharaoh comes out of shock from the death of his son and remembers his slaves were set free and his cities are no longer being built. He hears the Hebrews are lost in the desert and Adonai hardens Pharaoh’s heart for the last time so that He would win glory to Himself at the expense of Pharaoh and his entire army.  He wanted the Hebrews to finally realize that He is Adonai Elohim.

Pharaoh prepares 600 chariots along with their commanders.  Adonai made Pharaoh so hard-hearted that he pursues the Hebrews with ‘a high hand.’ Some translations use the words ‘confidently,’ ‘proudly’ or ‘deliberately with assurance’ for ‘a high hand.’ The Hebrew words b’yad ramah suggest rebellion against authority. B’yad ramah is used in 1 Kings 11:26 to describe how Jeroboam rebelled against his father, King Solomon. 

The Egyptians chase after the Hebrews with their horses and chariots, their cavalry and army and approach them as they camp by the sea. The Hebrews see the approaching Egyptian armies and, already forgetting Adonai’s deliverance, cry out to Moshe.

“Was it because there weren’t enough graves in Egypt that you brought us out to die in the desert? Why have you done this to us, bringing us out of Egypt? Didn’t we tell you in Egypt to let us alone, we’ll just go on being slaves for the Egyptians? It would be better for us to be the Egyptians’ slaves than to die in the desert!” (Exodus 14:11-12)

Moshe responded, “Stop being fearful! Remain steady, and you will see how Adonai is going to save you.  He will do it today – today you have seen the Egyptians, but you will never see them again!  Adonai will do battle for you.  Just calm yourselves down!” (Exodus 14:13-14)

Moshe’s faith had grown exponentially. The Spirit of Adonai flowed through him making him an earthen vessel with omnipotent power.  He was sure of what he hoped for and certain of what he didn’t see because he had witnessed the power of Ehyeh Asher Ehyeh many times before (Hebrews 11:1).

Adonai tells Moshe to lift up his staff, reach his hand out over the sea, and divide it. When Moshe raised his staff to divide the waters of the Red Sea, the angel of Adonai who had been in front of the camp moved to the back. The cloud did the same until it stood between the Egyptian army and the Hebrews. One could not come near the other all night long.

A strong eastern wind begins to blow and the Red Sea separates, leaving not mud, but dry land. A million Hebrews, men women and children, walk across the sea on dry ground with walls of water on their right and left.  Their journey lasts throughout the night.   The Egyptians continue to pursue them, even following them into the sea.

Just before sunrise, Ehyeh Asher Ehyeh looks out at the Egyptian army “through the column of fire and the cloud” and they panic. Adonai causes the wheels of their chariots to break off and they can barely move in the mud.

Moshe reaches out his staff a second time over the sea and the water rushes back on the Egyptians and the entire military force drowns in the sea. When the Hebrews see what Ehyeh Asher Ehyeh had done against the Egyptians, they feared Him and put their trust in His servant, Moshe.

They sing a song to Adonai and the prophetess Miryam, the sister of Aaron and Moshe, takes a tambourine in her hand and all the women dance and sing, “I will sing to Adonai, for he is highly exalted: The horse and its rider he threw in the sea” (Exodus 15:1, 20).

The Hebrew shir is the word for ‘sing.’ It is in the future tense yashir, and according to some interpretations, Isra’el not only sang for their immediate deliverance, but prophesied about the Messianic Era. Because there is a nuance of ‘repetition,’ there is a midrash that discusses how Moshe sang a line and the people repeated it or responded with “I will sing to Adonai.”

“Our ancestors in Egypt failed to grasp the meaning of your wonders. They didn’t keep in mind your great deeds of grace but rebelled at the sea, at the Sea of Suf. Yet he saved them for his own name’s sake, to make known his mighty power. He rebuked the Sea of Suf, and it dried up; he led them through its depths as through a desert. He saved them from hostile hands, redeemed them from the power of the foe. The water closed over their adversaries; not one of them was left. Then they believed his words, and they sang his praise” (Psalm 106:7-11).

Shirat HaYam – The Song of the Sea

Highlighting the main idea in each section in the “Song of the Sea” reveals ‘I Am’ to His chosen people and mankind as Ehyeh Asher Ehyeh, Yeshua (salvation), yad yamin (the right hand), ruach (wind), gibbor (warrior), tsur (rock) and the mishkan (dwelling place).

Ehyeh Asher Ehyeh – yod-hey-vav-hey
“Sing to yod-hey-vav-hey, for he is highly exalted! The horse and its rider he threw in the sea” (Exodus 15:1)

This is the first time the children Isra’el corporately acknowledge yod-hey-vav-hey as their Elohim.

Yeshua – Salvation
“Yah is my strength and my song, and he has become my salvation” (verse 2).

In this verse Yah, a shortened form of yod-hey-vav-hey, (Yahweh), has become their yeshua.  For the Hebrews, yod-hey-vav-hey and His salvation (yeshua) are echad (one).

Gibbor – Warrior
“Ehyeh Asher Ehyeh is a warrior; yod-hey-vav-hey is his name” (Exodus 15:3).

Adonai fought the enemy for His people.  After their deliverance from the Egyptians,  they declare to the nations around them who has protected and defended them.
Though Yeshua is considered a compassionate, merciful Savior, he is also a warrior.  He is not just any warrior, he is Commander in Chief of the armies of Adonai (Joshua 5:14-15).  He judges, makes war and strikes down nations –– beginning with Egypt (Revelation 19:11-16).

Yad Yamin – Right Hand
“Your right hand, yod-hey-vav-hey, is sublimely powerful; your right hand, yod-hey-vav-hey, shatters the foe” (verses 6-7).

Adonai is Spirit. He does not have literal arms and legs. This unique part of Adonai shows He is omnipotent or all powerful. Whenever Ehyeh Asher Ehyeh shows His divine power and intervenes in the matters of mankind, He uses His right hand. When He reaches out His right hand and holy arm to deliver His people, it is a revelation of Yeshua.

“Sing a new song to Adonai, because he has done wonders. His right hand, his holy arm have won him victory” (Psalm 98:1).

“Adonai has bared his holy arm in the sight of every nation, and all the ends of the earth will see the salvation [yeshua] of our God” (Isaiah 52:10).

Ruach – Wind
“With a blast from your nostrils the waters piled up – the waters stood up like a wall…. You blew with your wind and the sea covered them, they sank like lead in the mighty waters” (verses 8, 10).

The wind piled up the waters for the Hebrews and then relented covering the Egyptians.  The Hebrew word for ‘blast’ and ‘wind’ is ruach.

The Ruach Elohim is Adonai’s very breath, the part of His life-giving essence. The Hebrews acknowledge that His Ruach blew from His nostrils and piled up the waters like a wall. When He blew from His nostrils a second time, and the waters covered their enemies.

Tzur – Rock
“The depths of the sea became firm ground” (verse 8).

Verse eight in the Orthodox Jewish Bible says, “And the tehomot were congealed in the lev yam (heart of the sea).” Tehemot means ‘springs which oozed up from the deep.’  Just dividing the waters didn’t make the sea bottom become firm, dry ground or charabah. There were oozing springs that left mucky mud.  The word for ‘firm ground’ in most translations is ‘congealed’ meaning ‘to change from a soft or fluid state into a rigid or solid state.’ Adonai congealed the oozing springs from the deep into solid rock.

Adonai is called the Rock of Isra’el (Genesis 49:24). He is a Rock of refuge and the horn or stronghold of salvation (Psalm 18:2). Adonai is the Rock of our salvation (Psalm 91:1). There is a cornerstone, a firm foundation stone that is laid in Tziyon (Zion) prophesying Yeshua (Isaiah 28:16 ). On the Rock of Yeshua, the Hebrews walked on the floor of the Red Sea from one side to the other.

When the Ruach Elohim blew a second time, ‘the springs of the deep’ returned to their original state and the Egyptian armies got stuck in the mud. The sea swallowed them along with their horses and chariots. Because Pharaoh and the Egyptians did not heed the word of Adonai, the rock became sinking sand.

“So, everyone who hears these words of mine and acts on them will be like a sensible man who built his house on bedrock. The rain fell, the rivers flooded, the winds blew and beat against that house, but it didn’t collapse, because its foundation was on rock. But everyone who hears these words of mine and does not act on them will be like a stupid man who built his house on sand. The rain fell, the rivers flooded, the wind blew and beat against that house, and it collapsed — and its collapse was horrendous!” (Matthew 7:24-27)

Mishkan – The Dwelling Place
“In your love, you led the people you redeemed; in your strength, you guided them to your holy abode. You will bring them in and plant them on the mountain which is your heritage, the place, Adonai, that you made your abode, the sanctuary, Adonai, which your hands established” (verses 13, 17).

Adonai is leading His people to the foot of the mountain where He first called Moshe. At this mountain, He will give them Torah, His instructions, and create the nation of Isra’el.  The Torah will include instructions for making His ‘dwelling place’ or Mishkan where Adonai will live the middle of Isra’el’s camp while they travel around the wilderness. After they enter the Promised Land, Adonai’s Temple will be established on Mount Tziyon in Jerusalem (Psalm 48:12); the Millennial Temple of Messiah will also be on the same mountain as Yeshua is the ‘dwelling place’ of the Ruach Elohim (Isaiah 2:1-3).

“Yeshua answered them, ‘Destroy this temple, and in three days I will raise it up again.’  The Judeans said, ‘It took 46 years to build this Temple, and you’re going to raise it in three days?’ But the “temple” he had spoken of was his body” (John 2:19-21).

The Nations

“The nations have heard and they tremble; anguish takes hold of those living in Philistia, then the chiefs of Edom are dismayed, trepidation seizes the heads of Moab,  all those living in Canaan are melted away. Terror and dread fall on them; by the might of your arm they are still as stone until your people pass over, Adonai, till the people you purchased pass over” (Exodus 15:14-16).

The terror of judgment that Egypt experienced firsthand caused the nations around them to fear the Hebrews. They heard about the Egyptian armies being killed in the Red Sea and they stood ‘still as stone’ until the Hebrews passed by their lands. No nation wanted to go to war with the people who Adonai defends.

Rafa-El – The Healer

Three days after the deliverance through the Red Sea, the Hebrews arrive in the Desert of Shur.  It is believed this desert is part of the Arabian desert on the northeastern border of Egypt. This is the same wilderness area the ‘angel of Adonai’ found Hagar when she ran away from Sarah.

Two events occur that involve water, a necessity in a desert. In between the two events, Adonai tells His people to pay attention to His commands and observe His laws.

Bitter Water
“They couldn’t drink the water because it was bitter. Moshe cried to Adonai, and Adonai showed him a certain piece of wood, which, when he threw it into the water, made the water taste good, sweet, drinkable” (Exodus 15:23, 25).

The word for ‘bitter’ in Hebrew is marah. From marah comes the name Miryam (Mary). The Hebrew word for ‘wood’ is etz and means ‘tree.’ Adonai shows Moshe a piece of wood or a part of a tree with no specific name. There are several interpretations for the meaning of the ‘tree.’ Some suggest it is symbolic of the cross on which Yeshua died.  Others suggest it is mankind, “For man is the tree of the field” (Deuteronomy 20:19).   Adam and Eve were given a choice between two trees, the Tree of the Knowledge of Good and Evil and the Tree of Life. They had to choose between obedience to Adonai’s command or rebellion; they to choose between life or death. In Judaism, the etz represents the Tree of Life or Torah (Genesis 2:9 and Revelation 22:19).

Adonai tells His people that they must do what is right and pay attention to His commands. At the bitter waters, Adonai reveals an important aspect of His character that is conditional. If the children of Isra’el obey Him, then He will be their Rafa-el, Healer. The waters at marah need healing and only He can do it.

Torah directs us to Adonai, gives us wisdom, and reveals salvation. More importantly, the Torah holds the living water for our spiritual thirst. Though the cross is a nice symbol for the tree, it removes the significance of Rafa-el giving healed water to His people at marah quenching a spiritual thirst. The etz of obeying His commandments transforms undrinkable bitter water into sweet living water.

“If you will listen intently to the voice of Adonai your God, do what He considers right, pay attention to his commands and observe his laws, I will not afflict you with any of the diseases I brought on the Egyptians, because I am Adonai your Healer” (Exodus 15:26).

Hebrew Word Pictures
Marah (Bitter) – מרה – mem, resh, hey
– chaos highest authority, revealed

Etz (Tree) – עץ – ayin, tzade
– understand and pull toward

Mathoq (Sweet) – מתוק – mem, tav, vav, kof
– mighty covenant, what is behind the binding

Spring Water
“They came to Eilim [Elim], where there were twelve springs and seventy palm trees, and camped there by the water” (Exodus 15:27).

After they leave marah, they camp at Elim which means ‘ram’ or ‘strong.’ Elim is an oasis possibly in the region south of the Suez Canal in the Egyptian delta, but also could be in Saudi Arabia. The Hebrew word for ‘springs’ is ayin, the same word ‘eye’ meaning ‘to see or understand.’ Ayin is the 16th letter of the Hebrew alphabet and represents the number 70.

Hebrew Word Pictures
Elim (Ram, Strong) – אילם – alef, yod, lamed, mem
– first strength finished work mighty urging forward

Spring (Eye) or Ayin – עין – ayin, yod, nun
– understand the finished work of life

Palm or Tamar – תמר – tav, mem, resh
– the mighty covenant of the highest authority

Jacob left Canaan and went down into Egypt with his 12 sons and their families.  This small nation consisted of 70 people. Over 400 years later, more than one million children of Isra’el camp in an oasis in the desert, an oasis that remains to this day.  Each tribe receives water from their own spring and puts up their tents in the shade of the 70 trees. This passage is evidence of El Shaddai’s promise to Abraham for many descendants who would be preserved after being enslaved in a foreign nation. At the springs of Elim, the Hebrews are refreshed, strengthened and encouraged after being tested.

The Hebrew word for ‘palm’ is tamar.  Palm trees symbolize those with great faith, who planted by water, bring refreshment to weary souls (Psalm 92:12-13). Tamar, who had sons with Judah, was considered righteous because of her behavior. Her womb flourished with twins, one of whom began the ‘scarlet thread’ blood lineage of Yeshua.

Adonai Yireh – The Provider

“I have heard the grumblings of the people of Isra’el.  Say to them: At dusk you will be eating meat, and in the morning you will have your fill of bread.  Then you will realize that I am Adonai your God” (Exodus 16:4-5).

One month after leaving Egypt and being refreshed under the trees at Elim, the Hebrews kevetch or whine again. They miss their pots boiling with meat and wish Adonai had killed them while they were still slaves. They grumble against Moshe and Aaron and accuse them of starving everyone.

“Here, I will cause bread to rain down from heaven to you.  The people are to go out and gather a day’s ration every day.  But this I will test whether they will observe my Torah or not.  On the sixth day, when they prepare what they have brought in, it will turn out to be twice as much as they gather on the other days” (Exodus 16:4-5).

Ehyeh Asher Ehyeh appears in glory from the cloud.  He responds to the grumbling with another test because He wants them to trust Him as Provider.   He promises to rain bread down from heaven on them each day, but on the sixth day He will miraculously transform one day’s rations into two.  He also promises them meat.

In the evening, quail appear and cover the camp while in the morning there is a layer of dew around the camp.  When the dew evaporated, there is a fine flaky substance on the ground.  They call it man hu or ‘What is it?’

“Yeshua answered, ‘I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world’” (John 6:48-51).

The Shabbat – The Sabbath Day

Moshe told them man hu or manna is the bread ‘I Am’ has provided as food. It appeared as fine as frost on the ground, white like coriander seed, and tasted like honey cakes.  Each man was to gather according to his appetite, two quarts per person for everyone in his tent.  The Hebrews followed Moshe’s instructions and no one had too much or too little. On the sixth day, they gathered twice as much or four quarts per person. According to Adonai’s instructions, two quarts of manna was collected and put in a jar to be kept for future generations to see the bread that He fed them in the wilderness.  The Israelites ate manna until they crossed the Jordan River and entered the Promised Land 40 years later.

Hebrew Word Pictures
Manna (What is it?) or Man hu – מן הו– mem, nun, hey, vav
– mighty life, reveal the binding

“This is what Adonai has said, ‘Tomorrow is a holy Shabbat for Adonai.  Bake what you want to bake; boil what you want to boil; and whatever is left over, set aside and keep for the morning; Because tomorrow is the Shabbat for Adonai, you won’t find any in the field.  Gather it six days, but the seventh day is Shabbat–on that day there won’t be any’” (Exodus 16:23-25).

Up until this time, the Hebrews did not keep the Sabbath day.  As slaves they labored every day in Egypt with no time for rest. After their hasty exodus from Egypt and their travels through the Red Sea, they had no time or place to rest.  Adonai now provides them with more than just food; He gives them rest.

Still, there were those who did not obey His command.  Some kept the daily manna until the next morning and it turned to worms.  Others went out on the Sabbath to gather manna and there was none.

“How long will you refuse to observe my rulings and teachings?  Look, Adonai has given you the Shabbat.  This is why He is providing bread for two days on the sixth day.  Each of you, stay where you are; no one is to leave his place on the seventh day.  So the people rested on the seventh day” (Exodus 16:28-30).

According to Hebrews 4, the Sabbath still remains.  Yet, there are those like the Hebrews who refuse to obey Adonai’s instruction. They don’t believe their manna will turn to worms (Isaiah 66:24). They work and gather and gather and work and never enter His rest.

The Rock

“He split a rock, and water gushed out, flowing as a river over the dry ground, for he remembered his promise to his servant Abraham” (Psalm 105:41).

The Hebrews leave the Desert of Sin and travel only a short distance until they quarrel again because there is no water.  They demand that Moshe give them water and accuse him of trying to kill their children and livestock.  This place is named Massah and Merivah, the place of testing and quarreling.

“Go on ahead of the people … take your staff in your hand, the one you used to strike the river; and go.  I will stand in front of you there on the rock in Horev.  You are to strike the rock, and water will come out of it, so the people can drink” (Exodus 17:5-7).

Hebrew Word Pictures
Massah (Testing) – מסה – mem, samech, hey
– mighty support protect

Merivah (Quareling) – מריבה – mem, resh, yod, bet, hey
– chaos of highest authority, finished work of the family, reveal

Horev (Mountain) – חרב – chet, resh, bet
– protect the highest authority of the house

Tzur (Rock) – צור – tzade, vav, resh
– pull toward to the binding of the highest authority

Mount Horev is the ‘inner room’ where Moshe met Adonai in the burning bush and received His memorial name, yod-hey-vav-hey. It is at Mount Horev where Adonai pours out His living water.

Adonai tells Moshe to go to a specific ‘Rock’ that he will know because Adonai will “stand in front of you on the rock.”  Moshe is to strike the ‘Rock’ with his staff. When he follows Adonai’s instruction, the ‘Rock’ split open and water gushes out fresh water for the Hebrews to drink.

“For, brothers, I don’t want you to miss the significance of what happened to our fathers. All of them were guided by the pillar of cloud, and they all passed through the sea, and in connection with the cloud and with the sea they all immersed themselves into Moshe, also they all ate the same food from the Spirit, and they all drank the same drink from the Spirit — for they drank from a Spirit-sent Rock which followed them, and that Rock was the Messiah” (1 Corinthians 10:1-4).

Sha’ul gives three significant facts about the ‘Rock’ in 1 Corinthians 10:4. Sha’ul uses Torah to state his case which is not merely based on tradition. First, it followed the Israelites. According to Jewish tradition, the ‘Rock’ was a literal rock, like a well and full of holes like a sieve, from which the water trickled and then shot up to the sky. The ‘Rock’ was the size of a large round vessel, surging and gurgling upward as from the mouth of this little flask, rising with them up onto the mountains and down with them into the valleys. Wherever the children of Isra’el would camp, it made camp with them on a high place, opposite the entry of the Tent of Meeting. It is believed that when Isra’el sang “Spring up, oh well! Sing to the well,” they were referring to the ‘Rock’ (Numbers 21:17).

The early church fathers rejected the idea of a literal rock because the concept came from Jewish tradition. However, several times in Torah, Moshe personifies the ‘Rock.’ From his personal experience and perspective, the ‘Rock’ was literal and it followed the Israelites.

“The Rock! His work is perfect, for all his ways are just. A trustworthy God who does no wrong, He is righteous and straight” (Deuteronomy 32:4).

“After all, how can one chase a thousand and two put ten thousand to rout, unless their Rock sells them to their enemies, unless Adonai hands them over?” (Deuteronomy 32:30)

The ‘Rock’ speaks to King David and makes a covenant with him. “The God of Isra’el spoke; the Rock of Isra’el said to me …” (2 Samuel 23:3). Isaiah speaks of the ‘Rock’ being eternal, “Trust in Adonai forever, because in Yah Adonai, is a Rock of Ages” (Isaiah 26:4). When Moshe asks to meet with Adonai face to face, he is told to stand in the crevice of the ‘Rock’ until the glory of Ehyeh Asher Ehyeh passes by (Exodus 33:20-22).

Second, according to Sha’ul, the ‘Rock’ gave the Israelites spiritual drink. The water from the ‘Rock’ was not bitter water turned sweet or even a spring like those at Elim. This water was living water, brought forth by an act of Adonai that would quench the spiritual thirst of the children of Isra’el. Moshe struck the ‘Rock’ in the sight of the leaders, proving again that it was a literal rock. The ‘Rock’ can be spiritualized, but when Moshe hits the ‘Rock,’ why is it taught that the ‘Rock’ is Yeshua and he was only to be beaten once?

Third, according to Sha’ul, the ‘Rock’ is Messiah. The ‘Rock’ is Yeshua. This is why when Moshe hits the ‘Rock’ the second time, it is understood to be Yeshua. Yeshua is the ‘Rock’ which the builders rejected, but became the cornerstone of a spiritual Temple (1 Peter 2:7, Ephesians 2:19-22). He is a tested stone, a ‘Rock’ over which Isra’el will stumble (Isaiah 8:14).

“The very Rock that the builders rejected has become the cornerstone! This has come from Adonai, and in our eyes it is amazing” (Psalm 118:2-3).

El Nissi – The Banner

At Refid’im (Merivah), the Amalekites attack the children of Isra’el.  Moshe tells Joshua to choose men to go into battle.   In the morning when the fighting begins, Moshe along with Aaron and Hur, climb to the top of the hill with the staff of Adonai.

Moshe is 80 years old and continues to lead the children of Isra’el; however, he cannot actively participate in battles and be killed. As their leader, he is responsible to keep the fighting men focused on their job –– defeating the Amalekites.   He shows his leadership by using the staff that divided the Red Sea reminding the men of Adonai’s victory over the Egyptians and to trust ‘I Am’ will also win this battle for them.

By holding up his arms, Moshe symbolically offers a priestly blessing over the Hebrew armies. When his hands are raised with the staff, the children of Isra’el prevail against their enemy. When he gets tired and his arms slowly drop, the army begins to lose the battle. He discerns that when his hands are up, the children of Isra’el win so when he gets tired, Aaron and Hur step in, find a rock for him to sit on, and hold up his hands so that his arms remain raised until sunset. When the Hebrew army looks up to the hill, they see Aaron and Hur remaining faithful to Moshe who trusts Adonai to defeat the Amalekites.

“Adonai said to Moshe, ‘Write this in a book to be remembered, and tell it to Y’hoshua [Joshua]: I will completely blot out any memory of the Amalekites from under heaven’” (Exodus 17:14).

Moshe builds an altar and calls it yod-hey-vav-hey Nissi, (Adonai is my Banner). This is another attribute of Ehyeh Asher Ehyeh who has now revealed Himself as the Rafa (Healer), Yireh (Provider) and now, Nissi (Banner) of Isra’el.

Yeshua and Laodicea
Revelation 3:14-22

In the message to the congregation of Laodicea, Yeshua reveals himself as “the Amen, the faithful and true witness, Ruler of God’s creation.” 

The Laodicean congregation was lukewarm, neither hot or cold, and Yeshua wanted to vomit them out of his mouth. To be hot means to be close to the fire of Elohim’s holiness.  To be hot means you are always seeking His presence, His ways, His life, His truth. To be cold means to be far away from Him and His presence.   Cold is a complete indifference to His commands, precepts, and statutes.  To be cold is to be a pagan from the nations, a foreigner, separate from Elohim, His people, His teachings, “without God, without hope in this world” (Ephesians 2:12).

Mixing hot and cold creates lukewarm. Lukewarm is a mixture of the holy hotness of Adonai and the profane coldness of the world exemplified with the golden calf.   Though the children of Isra’el had the right intention, their  worship was detestable to Adonai because it mixed the holy and the pagan.  Aaron rationalized their abominations, but it was still not acceptable to Adonai (Exodus 32).

The Laodicean congregation believed they were rich and had need of nothing, yet Yeshua saw them as poor, pitiful, blind and naked.   He tells them to buy gold refined by fire because they need a hot refining fire to remove the ugly dross and scum in their lives.

The Laodiceans believed they had the righteousness of Messiah, but will be ashamed when they are seen as naked. Man-made fig leaves do not cover their naked bodies any more than they covered Adam and Eve.   They also need eye salve because they have been blinded to their mixture of holy and pagan practices. They perceive themselves as holy, but have fallen into the great deception where the pure milk of the Word has been polluted with false god worship. They believe they are hot while they commit spiritual adultery and are sickening lukewarm (2 Corinthians 11:2-4).

The Laodiceans are so complacent, Yeshua tells them to “exert yourselves and turn from your sins!” ‘Exert’ means to put forth some serious physical action. The Laodiceans do not need to hear a message of ‘rest in me because you are saved;’ they need a ‘put forth some effort because you need to repent’ message. Yeshua loves this congregation which is why he rebukes them so harshly. He wants to heat them up and refine them so they aren’t vomit in his mouth.

Laodicea was situated on the Lycus River in the Roman province of Asia and was the meeting place for the Council of Laodicea in 360 CE.  It was at this council that many anti-semitic doctrines were established for the church and are still part of Christian theology today.

The Council of Laodicea and the Sabbath

“Christians must not Judaize by resting on the Sabbath, but must work on that day.”

This canon by the council directly contradicts the Fourth Commandment given in Exodus 20:8-10.  Judaizing has nothing to do with obeying Elohim’s commandments.  Judaizing is the theology that requires a gentile believer in Messiah to convert to Judaism through ritual circumcision. Keeping the Sabbath has nothing to do with Judaism, but is an expression of faith in Yeshua through obedience to the commandments of Adonai.  This deliberate twisting of Judaizing has kept the church from obeying a Biblical commandment. It has also kept the church from provoking the Jewish people to jealousy.

“Rather [they should] honour the Lord’s Day; and, if they can, rest then as Christians.”

It becomes clear that those in Laodicea knew the ‘Lord’s Day’ was not the Sabbath. They obviously did not heed the warning given by Yeshua because their edicts have created a lukewarm church that mixes the holy ‘Sabbath’ and the profane ‘Sunday.’

This is a serious edict because the Sabbath is the memorial to creation and a vision of eternity. According to Yeshua’s message to Laodicea, he is ruler over creation, and as the ‘Amen,’ he has the final ‘so be it’ regarding the Sabbath. The decisions made at Laodicea nullified the command of Adonai.  Yeshua is the ‘faithful and true witness’ and, without his ‘witness,’ the ‘Lord’s Day’ is not Biblical truth nor faithful to Adonai’s command.

Yeshua stands at the door of the Laodicean congregation and knocks.  He wants someone to open the door so he can come in and eat with them.  If they open the door, there will be table fellowship and a Feast of Adonai! ‘Door’ in Hebrew is dalet and represents the Fourth Commandment: “Remember the Sabbath day to keep it holy.” Yeshua desires to fellowship with the faithful who are willing to open the dalet of the Biblical Sabbath.

The reward for the overcomer in Laodicea is to sit with Yeshua on his Throne.  The action of sitting after a victory is an allusion to rest and cessation of work.  This is the meaning and purpose of Sabbath –– ceasing work and resting. 

©2018 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this Torah portion, the weekly readings of the Prophets and New Testament, and springboard for midrash, please purchase Open My Eyes: Wonders of Torah.

Parashah 9: Vayeshev (He continued living)

Genesis 37:1-40:23

“Ya’akov continued living in the land where his father had lived as a foreigner, the land of Kena’an” (Genesis 37:1).

The history of Jacob (Ya’akov) begins with the life Joseph (Yosef) who is 17 years old. In Hebrew, each letter of the alphabet has a numerical value. For example, alef = 1 while tav = 400. The word chai means ‘life’ and has the numerical value of 18. In Jewish tradition, it is believed that a person’s ‘life’ begins at 18. For an event like a bar mitzvah or a wedding, money is given in values of 18 as a way to say mozel tov meaning ‘congratulations’ or ‘good luck.’ Joseph at 17 hasn’t even really begun to live, so these are the events that start his and Jacob’s life history.

The Scripture states that Isra’el, not Jacob, loved Joseph more than his brothers because he was a son of his old age. This alludes to a spiritual love that superseded Jacob’s physical love for his son.  Because of this special connection, Isra’el gives his son a kethoneth passim or ‘long-sleeved robe.’   The King James Version translates kethoneth passim as a “coat of many colors,” lending to the Christian tradition that it was a multi-colored striped coat. Though it could have been multi-colored, it is more likely that it had only a few colors or stripes. This special garment’s unique appearance separates Joseph from his brothers, feeds their jealousy, and makes them hate him even more.

‘Coat of many colors,’ brings to mind a rainbow, the ‘sign’ of the covenant Elohim made with Noach. There is also a circular emerald-green rainbow around the Throne of Elohim. Emerald was one of the gemstones in the high priest’s breastplate for the Tribe of Judah. Green can represent new life and a fresh anointing. Though Joseph was one of Isra’el’s sons, he was not from the lineage of Judah, the Messianic line. Joseph will pass through hardships safely and be restored to his brothers, but in order to reach his destination, he will be sent on a journey of faith and forgiveness that will testify to Isra’el throughout their generations. It is through Joseph and the great injustices he suffered that the concept of a suffering Messiah or Messiah ben Yosef became a prophetic voice.

Speaking Words … and More Words

Joseph’s deep connection to his father Isra’el is his spiritual inclination. He has dreams and visions from Elohim. However, because of his youth, he talks too much about them with his brothers. Words have power. Words bring life or they bring death.  Words can be full of truth or they can deceive.  Words have the ability to build up and encourage or tear down.  Kind and compassionate words soothe the soul while cruel, jabbing words pierce the heart and leave scars (Proverbs 12:18). There are many words in this parashah that take place between Joseph and his brothers.  These words create the plot for the events that happen to Joseph and the sons of Isra’el.

The first account of Joseph’s words are the evil report he brings his father about his brothers while they are tending sheep.  His words fuel an already sizzling fire that Jacob began by having a favorite son and giving him special attention and a unique gift.

After Joseph receives his robe, his brothers “couldn’t even talk with him in a civil manner” (Genesis 37:4). Words turned into knives and pierced their souls. Without regard to what was transpiring in his brothers’ hearts, Joseph tells them about his dreams and his brothers “hated him still more for his dreams and for what he said” (Genesis 37:8).

The Hebrew word for ‘hate’ is sinah and implies an exceedingly strong dislike toward a person. Sinah uses the Hebrew letter ‘shin’ as does semikah which refers to laying one’s hands on a sacrificial animal transferring the sins of the person to the animal before its blood is poured out. Semicah is related to smichut and the ordination of a priest.

Joseph becomes the sacrifice for his brothers’ sins when they lay hands on him and sell him to foreigners. They dip his special robe in the blood of a male goat and present it to their father. Eventually, the ‘sacrifice of Joseph’ and the blood of the goat brings repentance, forgiveness, and restoration with his father and his brothers, Isra’el.

Yeshua’s Jewish brothers lay hands on him and demand his death. Foreigners take him and decide his fate: death on a cross. The blood of his sacrifice is poured out and presented to his Father. His sacrifice begins the process of repentance, forgiveness, and restoration of his brothers, Isra’el, back to their Father –– which will be fully completed when Yeshua returns to set up his Messianic Kingdom.

Hebrew Word Pictures
Words or d’varim – דברים – dalet, bet, resh, yod, mem
– the pathway to the family, the highest authority, mighty finished work

Hate or sinah – סינה – samech, yod, nun, hey
– support the finished work of life, revealed

Jacob also sins through his lack of words.  When he has the opportunity to rebuke Joseph for talking about his dreams and the jealousy that is being created between him and his brothers, “He kept the matter in mind” (Genesis 37:11).  

In that phrase is the Hebrew word shomer which means ‘to guard’ or ‘watch.’  Rather than dealing with an issue that metastasizes with each spoken or unspoken word, Jacob takes a ‘wait and see’ attitude. The consequences are enormous for himself and his entire family in the ensuing years. (His similar lack of action after Dinah was raped created another travesty for his family; the brothers took vengeance against the men of Shechem.)


“Who can stand before jealousy?” (Proverbs 27:4)

“Yosef had a dream which he told his brothers …. He said to them, ‘Listen while I tell you about this dream of mine.  We were tying up bundles of wheat in the field when suddenly my bundle got up by itself and stood upright; then your bundles came, gathered around mine and prostrated themselves before it’” (Genesis 27:5-7).

“He had another dream which he told his brothers: ‘Here, I had another dream, and there were the sun, the moon and eleven stars prostrating themselves before me’” (Genesis 37:9).

Joseph has two dreams. He believes the dreams are prophetic, but lacks the wisdom to wait until they come to pass before sharing them with his brothers. His brothers become angry. They do not want to ‘bow down’ to their foolish teenage brother. Though they interpret the dreams correctly, they interpret them in the wrong time frame which leads them down a path of life they could never have imagined.

While tending their sheep near Dotan (Two Wells), the brothers’ jealousy of Joseph grows so intense that they plot to kill him. When they see him walking through the valley, they decide the time has come to deal with their dreaming brother. Reuben, the oldest, and the one responsible for his brother’s safety, puts forth an alternative to murder, “We shouldn’t take his life.  Don’t shed blood.  Throw him into the cistern here in the wilds, but don’t lay hands on him yourselves” (Genesis 37:22).  He intended to pull Joseph out of the cistern and take him back home to his father.

Joseph is stripped of his robe and thrown into a dry cistern. While the brothers are eating their dinner and listening to Joseph cry for help, some Ishmaelites ride by on camels on their way from Gilead to Egypt. They are heading south on a trade route carrying aromatic gum (spices), healing resin (balsam), and myrrh or ladanum (opium).   Judah decides it would be better if they sold their brother rather than kill him; they sell him for ½ pound of silver shekels to their distant relatives. 

Aromatic spices were an important part of Arabian trade between ancient nations.   Spices were used for healing as well as religious ceremonies. Caravans brought these valuable spices from East Africa and the southern Arabian kingdoms along desert routes to Egypt where some would even be used for cosmetics, perfumes, and embalming.

Gilead was known for its medicinal salve, an extremely fragrant healing balm.   After Isra’el came out of captivity and took control of the Promised Land, Gilead became part of the land inheritance and they took over the balm trade.  The prophet Jeremiah speaks of the ‘balm of Gilead’ when he looks at the sins of Isra’el and wonders how a people who trade in healing balm could be so spiritually sick with idols (Jeremiah 8:22).

Myrrh is the name of a resin which is used in embalming.  The myrrh mentioned in this passage is probably the Hebrew word lot. The shrub produces pink flowers and is also known as the Rock Rose. It is very fragrant and highly valued as a perfume. The rich brown resin, labdanum, also comes from the Rock Rose.

Together the brothers kill a male goat and dip Joseph’s robe in its blood.  When they return home, they give the stained garment to their father who believes the story that his son has been ripped to shreds by a wild animal. Jacob, not Isra’el, mourns many days for his son.

Joseph’s brothers never consider how selling their brother will wound their nefeshim (souls) or the nefesh (soul) of their father. They soon realize they will need more than the fragrance of perfumes to cover the stench of their sin. A healing balm will never heal the guilt of the iniquity in their hearts.

When 17-year-old Joseph arrives in Egypt, the Ishmaelites sell him to Potiphar, one of Pharaoh’s officials.

“Now the Patriarchs grew jealous of Yosef and sold him into slavery in Egypt.  But Adonai was with him; he rescued him from all his troubles and gave him favor and wisdom” (Acts 7:9-10).

The Righteousness of Tamar

The account between Judah and Tamar comes between Joseph being sold to the Ishmaelites and being bought as a slave in Egypt (Genesis 48). Some speculate that because of the events surrounding Joseph being sold into slavery, Judah leaves his brothers and family and settles with a man named Hiran, an Adullamite, in the hill country near Beit-Shemesh (House of Sun). He sees the daughter of Shua (Saving) and desires her. They marry and have three sons: Er, Onan, and Shelah.

When Er is of marrying age, Judah finds him a wife whose name is Tamar.  Because Er is an evil man from Elohim’s perspective, He kills him (Genesis 38:7). In order for Er to have a son and preserve his lineage, Judah sends his second born, Onan, to sleep with Tamar. Onan, knowing the child would not be his, spills his semen on the ground. This is also evil from Elohim’s perspective and He kills Onan (Genesis 38:10). Shelah is not old enough to be married so Judah tells Tamar to stay in her father’s house as a widow until his youngest son is of marrying age.

Giving a brother to his brother’s widow is known as ‘levirate marriage’ and protects the generation of childless men by establishing the name of the deceased for generations. Judah was following a Middle Eastern custom that centuries later would become part of Torah in Deuteronomy 25:5-10.

Time passes and Judah’s wife dies. After his time of mourning ends, he and his friend Hiran go to Timnah (Forbidding) to be with the sheep shearers. Tamar hears that Judah has finished mourning, but still has not sent Shelah to her. She devises a plan.

Sheep-shearing time involved immoral Canaanite rituals.   The Canaanites worshiped the god of fertility through prostitution. Sexual immorality invariably led to idolatry. Hard-working shepherds, after finishing a hot, tiring week among the sheep, would come into town to find a temple prostitute.

Tamar knows about these rituals and prepares herself .  She takes off of her widow’s clothing and completely covers her face with a veil. She really doesn’t want to play the harlot and keeps a small sense of modesty; she is trying to establish the name of her deceased husband and carry on the royal line of his father. By wearing a veil, Judah might not recognize her and her plan may succeed. She goes and sits at the gate to the entrance of Einayim (Eyes) which is on the road to Timnah.

Judah arrives at the gate and sees Tamar who is veiled. He believes she is a prostitute and asks to have sex with her. She wants to know what he will pay, and he offers her a kid from his flock of goats. She asks for a guarantee until the goat is sent and requests his seal with its cord and the staff that he is carrying. He quickly relinquishes the items for a night of fornication. They have sex and, after Judah leaves, Tamar removes her veil, puts on her widow’s clothing, and returns to her regular life.

The name of the town Einayim means ‘eyes.’ Tamar is keeping her ‘eyes’ on Judah because he has behaved wrongly and did not send Shelah to her. She knows he is an unfaithful man and requests a guarantee so she has leverage. Judah has ‘eyes’ for a woman he believes is a prostitute. His ‘eyes’ are veiled so he doesn’t even recognize his daughter-in-law nor the fact that prostitutes don’t veil themselves. Elohim’s ‘eyes’ are keeping watch over Judah and Tamar because their union will bring forth the son who will continue the royal family line of Judah.

According to a midrash on the pledge, Tamar asked for three specific items through divine inspiration: the seal, the cord, and the staff. Judah’s seal was unique only to him and was used for making binding contracts.  Requesting the seal was symbolic of taking part in royal line. The descendants of Judah through Tamar would be kings over Isra’el beginning with King David, King Solomon through Jehoiachin and Zedekiah until King Yeshua.

Judah’s cord symbolizes the blue cord in the tzizit or ‘fringes’ though the command for wearing them had not yet been given to Isra’el.  Tzizit was a braiding of eight cords that were to be put on the corners of one’s garment as a reminder to obey the commandments of Elohim (Numbers 15:37-39).      

Judah’s staff points to the ‘anointed one’ who would come from his lineage.  He would be the Shepherd of Isra’el, the guardian of Elohim’s flock.

When Judah brings the goat to the prostitute, she is nowhere to be found.  He asks about her around the city, but no one has any idea who he is talking about since no temple prostitute had been sitting at the gate. This puts Judah in a very awkward and embarrassing situation, both personally and morally. The midrash suggests his embarrassment for not being able to locate his personal items was punishment for selling Joseph into slavery. He concludes it is better to allow the woman, whoever she was, to keep the items rather than to draw attention to himself.

Three months pass and Judah is told that his daughter-in-law has been acting like a whore and is pregnant. He is furious because she is betrothed to his son and has committed adultery.  He wants her brought to him and burned alive.

The Targumim suggests that Tamar was a descendant of Malki-Tzedek and thus of a priestly lineage.  Being burned alive, according to Leviticus 21:9, is the consequence for the daughter of a priest who prostitutes herself.  Whether or not there is truth to her relationship with the King of Righteousness, Judah requires death for her immoral behavior. She sends Judah a message with the three items she has held in pledge.

“I am pregnant by the man to whom these things belong.  Determine, I beg you, whose these are – the signet, the cords and the staff” (Genesis 38:25).

Judah realizes immediately that Tamar acted righteously because she did not publicly disgrace him. When he receives the pledge items,  he must decide whether to admit his guilt and save Tamar’s life or sacrifice Tamar to preserve his honor. He allows Tamar to live.

Tamar goes into labor and delivers twins.  One of the babies pushes out his hand and the midwife ties a scarlet thread to it.  He pulls his hand back in and the other baby, born first, is named Perez.   The second boy out of the womb, with the scarlet thread, is named Zerach. Though Yeshua comes through the lineage of Perez, the scarlet thread symbolizes salvation which will come through the bloodline of the Tribe of Judah. At some point in time, Judah returns to his family and is with his brothers when they go to Egypt for grain.

Hebrew Word Pictures
Tamar (Fruit of a Date Palm) –תמר – tav, mem, resh
– the mighty sign of the highest authority

Perez (Breaking Out) – פרז – peh, resh, zayin
– source of the highest authority divided

Zerach (Scarlet) – זרח – zayin, resh, chet
– dividing the highest authority protects

Selah
Tamar is the second woman in Scripture who veils herself and gives birth to twins.  The birth of twins was rare in ancient times and was considered to be a special gift from Elohim.

Joseph’s Life in Egypt

In Genesis 14:13, Abram is referred to as a Hebrew.  Hebrew comes from the Hebrew word ivrit and means to ‘traverse or cross over a boundary.’  The word can also mean ‘sojourner’ or one who makes his home as a stranger in a foreign land. 

Some gentile believers refer to themselves as Hebrews when they ‘cross over’ and begin to understand the Torah is valid for today. A true Hebrew, like Abraham, ‘crosses over’ from a world of darkness into the light of life making them a ‘sojourner’ in the world. Joseph has now become a sojourner in Egypt –– a foreign land with foreign customs.

Joseph is sold to Potiphar, an officer of Pharaoh and the Captain of the Guard, as his servant.  Joseph is put in charge of Potiphar’s household and entrusted with all his possessions.  Potiphar puts such faith in Joseph’s ability and integrity that he has no concern for anything except for the food he eats.

“Adonai blessed the Egyptian’s household for Yosef’s sake; Adonai’s blessing was on all he owned, whether in the house or in the field” (Genesis 39:5).

Joseph is well-built and handsome. Potiphar’s wife is attracted to him.  After some time, she tempts him to sleep with her, but Joseph stands against her temptations and maintains his integrity (Genesis 39:9).

She continues to coerce him to break his will, but he not only continues to refuse her, he keeps his distance from her.  After being rejected too many times, she grabs his robe, and he flees her presence leaving his robe in her hand.  Feeling completely humiliated, she uses the robe to discredit Joseph’s moral standard and integrity to her husband, “This Hebrew slave you brought us came in to make a fool of me.  But when I yelled out, he left his robe with me and fled outside” (Genesis 39:17-18).
Joseph is thrown into prison, but Elohim remains with him. Even after the false accusations of Potiphar’s wife and losing his authority in Potiphar’s home, the prison warden sees Joseph’s value and makes him supervisor over all the prisoners; and Joseph prospers.

“But Adonai was with Yosef, showing him grace and giving him favor in the sight of the prison warden” (Genesis 39:21).

The Cupbearer and the Baker

Pharaoh becomes angry with his cupbearer and baker.  They are sent to prison and put into the custody of the Captain of the Guard. The Captain of the Guard puts Joseph in charge of these two men, to watch over them, and be their attendant while confined.

One night both men have dreams. When Joseph sees them in the morning, they look agitated.  When he asks them why, they tell him that they each had disturbing dreams with no one to interpret them.

“Don’t interpretations belong to God?  Tell it to me please” (Genesis 40:8).

Joseph has learned a valuable lesson that he puts into practice.  Dream interpretations do not belong to him, his father, or even his brothers.  They belong to Elohim and will serve His purpose whether the time is near or in the distant future.  He has learned the importance of waiting on Elohim and His timing or there will be serious consequences.

“Then the chief cupbearer told Yosef his dream: ‘In my dream, there in front of me was a vine,  and the vine had three branches. The branches budded, then it suddenly began to blossom, and finally clusters of ripe grapes appeared. Pharaoh’s cup was in my hand, so I took the grapes and pressed them into Pharaoh’s cup, and gave the cup to Pharaoh’” (Genesis 40:9-11).

Joseph listens to the dream and gives the interpretation.  The chief cupbearer will be restored to his position after three days.  Joseph requests that when the cupbearer is reinstated, he would mention his name to Pharaoh.  Joseph explains that he had been kidnapped from his people and has done nothing wrong.

It is understandable that Joseph would want out of prison.  He is innocent of all the crimes committed against him.  Yet, what would he do if he was released?  He would still be a slave in Egypt and wouldn’t be able to return to his family. Elohim still has some work to do in Joseph’s life.  In order to accomplish His purposes, Joseph has to remain in prison and wait for Elohim’s chosen time to be released.

“When the chief baker saw that the interpretation was favorable, he said to Yosef, ‘I too saw in my dream: there were three baskets of white bread on my head.  In the uppermost basket there were all kinds of baked goods for Pharaoh, but the birds ate them out of the basket on my head’” (Genesis 40:16-17).


The baker was disappointed with the interpretation and hoped Joseph was wrong.  Three days later, on the birthday of the Pharaoh, the cupbearer is called back into the presence of the king.  The baker is hanged.

Yeshua, Tribe of Judah

“In Beit-Lechem of Y’hudah,” they replied, “because the prophet wrote, ‘And you, Beit-Lechem in the land of Y’hudah, are by no means the least among the rulers of Y’hudah; for from you will come a Ruler who will shepherd my people Isra’el’” (Matthew 2:6).

“But you, Beit-Lechem near Efrat, so small among the clans of Y’hudah, out of you will come forth to me the future ruler of Isra’el, whose origins are far in the past, back in ancient times”(Micah 5:2).

“Everyone went to be registered, each to his own town. So Yosef, because he was a descendant of David, went up from the town of Natzeret in the Galil to the town of David, called Beit-Lechem, in Y’hudah, to be registered, with Miryam, to whom he was engaged, and who was pregnant”
(Luke 2:3-5).

“One of the elders said to me, ‘Don’t cry. Look, the Lion of the Tribe of Y’hudah, the Root of David, has won the right to open the scroll and its seven seals.’ Then I saw standing there with the throne and the four living beings, in the circle of the elders, a Lamb that appeared to have been slaughtered. He had seven horns and seven eyes, which are the sevenfold Spirit of God sent out into all the earth. He came and took the scroll out of the right hand of the One sitting on the throne. When he took the scroll, the four living beings and the twenty-four elders fell down in front of the Lamb. Each one held a harp and gold bowls filled with pieces of incense, which are the prayers of God’s people; and they sang a new song, ‘You are worthy to take the scroll and break its seals; because you were slaughtered; at the cost of blood you ransomed for God persons from every tribe, language, people and nation. You made them into a kingdom for God to rule, cohanim [priests] to serve him; and they will rule over the earth’” (Revelation 5:5-10).

©2018 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this Torah portion, the weekly readings of the Prophets and New Testament, and springboard for midrash, please purchase Open My Eyes: Wonders of Torah.