Posts Tagged ‘parashah 25’

Parashah 25: Tzav (Give an Order)

Parashah 25: Leviticus 6:1–8:36

“Adonai said to Moshe, ‘Give this order to Aharon and his sons: This is the law for the burnt offering: it is what goes up on its firewood upon the altar all night long, until morning; in this way the fire of the altar will be kept burning’” (Leviticus 6:1-2).

In Hebrew, tzav means ‘give an order.’  After explaining the different offerings, Yahweh gives more specific instructions for each korban.

Korban olah – Burnt Offering

The korban olah was ‘to go up’ throughout the night until morning.  In the morning, the priest was to kindle more wood on the Altar of Sacrifice, arrange another burnt offering and make the fat of the peace offering go up in smoke.  The fire was to be kept burning on the Altar continuously, never to go out.   It was the responsibility of the priesthood to keep the fire going.

Fire is a symbol of divinity and synonymous with the divine presence of Yahweh.  In the bush that didn’t burn, Moshe encountered the presence of the Ehyeh Asher Ehyeh.   The presence of Yahweh was in the column of fire that led the Israelites during the night as they trekked through the wilderness.   When Yahweh gave His Torah, the mountain was covered in smoke because He was the consuming fire. 

“Therefore, since we have received an unshakeable Kingdom, let us have grace, through which we may offer service that will please God, with reverence and fear. For indeed, “Our God is a consuming fire!” (Hebrews 12:28-29)

All fire, along with something to burn, needs oxygen like the ‘holy wind of Elohim’ or the Ruach HaKodesh.  When the Ruach came upon the Jews in Jerusalem on Shavuot, it looked like tongues of fire.   The prophet Jeremiah speaks about the burning fire of the Ruach Elohim in his heart, “But if I say, “I won’t think about him, I won’t speak in his name any more,” then it seems as though a fire is burning in my heart, imprisoned in my bones; I wear myself out trying to hold it in, but I just can’t do it” (Jeremiah 20:9).  Sha’ul warns the Thessalonians not to quench the Ruach Elohim” (1 Thessalonians 5:19). 

The refining fire of trials prove a person’s faith (1 Peter 1:7).  When gold is refined in fire, the dross or silver is removed transforming it into pure gold.  When the fire of the Ruach HaKodesh convicts us of sin, its purpose is to remove the impurities that separate us from Elohim. By not quenching the Ruach Elohim and allowing the refining fire to do its work, we are transformed into pure gold and become “Holy to Yahweh.” The offering of ourselves as living sacrifices becomes a pleasing aroma.

“I exhort you, therefore, brothers, in view of God’s mercies, to offer yourselves as a sacrifice, living and set apart for God. This will please him; it is the logical “Temple worship” for you” (Romans 12:1).

The priest wore his linen shorts and outer garments to make the offering.   However, when the time came to remove the ashes from the Altar and take them outside the camp, he changed his clothes.   Just as there are different clothes for a wedding and taking out the garbage, there are different garments for administering offerings to Elohim and taking out the ash remains of those offerings.

Hebrew Word Pictures

Fire or esh – אשalef, shin

– the strength consumes

Minchah or Grain Offering

In the instructions for the minchah, the priest was to stand before Elohim in front of the Altar of Sacrifice.  He was to take a handful of fine flour mixed with olive oil and frankincense put it on the Altar ‘to go up’ in smoke as a fragrant aroma for Yahweh.  This handful portion of the minchah was called the ‘reminder portion,’ a reminder to Elohim.

The rest of the grain offering became food for the priests. It was to be unleavened and eaten in the Courtyard.   It was an especially holy offering because it was given to the priests by ‘I Am.’  It was their share of the offerings throughout their generations and whatever touched the offerings became holy.  If the grain offering was cooked in a pot, baked in the oven or fried on a griddle, it belonged to the priest who offered it.  Every grain offering which was mixed with olive oil or was dry belonged equally to all of Aaron’s sons.

Yom Himmashach or Day of Anointing

When Aaron and his descendants were anointed for serving as high priest in the Tabernacle, they were to offer two quarts of fine flour, one quart in the morning and one in the evening.  The flour was to be mixed with olive oil and fried on a griddle like a pancake.  It was to be broken in pieces and then offered to Yahweh as a grain offering, a fragrant aroma.  It was to go completely up in smoke;  none of it was to be eaten.

Korban Chatat or Sin Offering

The sin offering, which was especially holy,  was to be slaughtered at the same place as the burnt offering.   Anything that touched the meat would become holy.  If any blood splattered on the priest’s clothing, it had to be washed.   The priest who offered the korban was to eat it in the Courtyard along with any male  members of the priesthood. Any clay pot in which the sin offering was cooked had to be broken. A bronze pot had to be scoured and rinsed in water.

Clay pots and jars hold everything from wine to deeds for property to the Dead Sea Scrolls.  Man is a type of clay pot because he was created from the dust of the earth.  Sha’ul calls believers clay jars holding the treasure of Elohim’s power (2 Corinthians 4:7).  Yeshua is also a clay jar that became the dwelling place for his Father’sdivine nature (Romans 3:2).  As a sin offering, his clay jar needed to be broken releasing a fragrant aroma to Yahweh setting mankind free from the law of sin and death.

No sin offering that had any of its blood brought to the Mishkan for atonement was to be eaten.  It was to be completely burned up outside the camp.

”For the cohen hagadol [high priest] brings the blood of animals into the Holiest Place as a sin offering, but their bodies are burned outside the camp.  So too Yeshua suffered death outside the gate, in order to make the people holy through his own blood” (Hebrews 13:10-12).

Asham or Guilt Offering

The guilt offering is especially holy and belongs to the priest who makes atonement with it.  Every male from the priestly family may eat the meat in the Courtyard.   The asham is to be slaughtered at the same place as the burnt offering.  Its blood is to be splashed against all four sides of the Altar.  All of its fat – the tail, the coverings of the inner organs, the two kidneys, the fat by the flanks, and the covering of the liver – is to go up in smoke on the Altar.

Zevah Shelamim or Peace Offering

If the zevah shelamim is an offering of thanks, it was to be unleavened cakes mixed with olive oil, matzah spread with olive oil, and cakes made of fine flour mixed with olive oil and fried.  Cakes of leavened bread were to be offered together as a sacrifice of peace offering for giving thanks.  From each part of the offering, one is presented to Elohim and belongs to the priest who splashed the blood against the Altar.

Instructions about Meat

The meat of the sacrifice was to be eaten on the day of sacrifice leaving none until morning.  If the sacrifice connected with the offering was for a vow or was voluntary, then what remains may be eaten the next day.  However, on the third day any remains had to be burnt up.  If any of the sacrifice was eaten on the third day, the sacrifice would not be accepted and would become a disgusting thing.  Whoever ate it would bear the consequences.  In a desert, where there is no refrigeration, meat would spoil quickly and eating it after three days could bring forth consequences like food poisoning.  Depending on the severity of the poisoning, being ‘cut off from his people’ could actually mean death. 

Meat that touched something ‘unclean’ was not to be eaten and burned up completely.  If a piece of meat fell to the ground, landed in manure or drew flies,  it becomes disgusting.    Eating the meat of an offering was only for those who are ‘clean;’ the ‘unclean’ may not take part.

This may seem like a strange requirement, but what makes a person ‘unclean?’  Apart from the instructions that follow in Leviticus regarding what is ‘unclean’ for men and women,  ‘unclean’ could also include sickness like the flu or a contagious skin disease.  Eating meat with an ‘unclean’ person, another way of saying table fellowship, could cause an outbreak of infectious disease within the camp.   Eating with a sick person, you could also be  become sick and be ‘cut off from the people.’ 

Fat is not to be eaten whether it’s from bulls, sheep or goats. My mother taught me to allow fat to congeal on the top of broth in order to remove it and not eat it.  Fat from animals that died naturally or were killed could be used for other purposes, but never eaten.

The Hebrew word for ‘fat’ is peder and refers to the hard, greasy fat in an animal located around the kidneys and liver.  Fats and the tissue around the fats either hold, filter or state toxins that can be harmful to the human body.

No blood was to be eaten whether from birds or animals.  Whoever ate blood would be cut off from Isra’el.  As Isra’el prepares to enter the Promised Land, Elohim does not want his people to follow the ways of the nations they will encounter.  Setting up these rules now prepares them (and us) to know what is right and wrong  in His eyes when it comes to eating ‘clean’ meat.

“For it seemed good to the Ruach HaKodesh and to us not to lay any heavier burden on you than the following requirements: to abstain from what has been sacrificed to idols, from blood, from things strangled, and from fornication. If you keep yourselves from these, you will be doing the right thing” (Acts 15:28-29).

Tenufah or Wave Offering

“For the breast that has been waved and the thigh that has been contributed, I have taken from the people of Isra’el out of their sacrifices and peace offerings and given them to Aaron the priest and to his descendants forever as their portion from the people of Isra’el” (Leviticus 7:34).

When a peace offering was made by fire, the breast with the fat was waved before Elohim.  The fat was to go up in smoke on the Altar, but the breast belonged to Aaron and his sons. The right thigh of peace offering was to be given to the priesthood as a contribution offering.  Any of Aaron’s descendants who offered the peace offering were given the right thigh as their share of the peace offering throughout their generations.  On the day of high priest’s anointing, the right thigh was required of the people of Isra’el as the offering.

When reading through the regulations for the offerings, it can be seen that Elohim wanted no confusion with the procedure for the offerings, but even more so, no arguments between the priests about who would receive which share of the offering.  Each priest and his family received portions when they ministered at the Altar while the entire priesthood received shares from the offerings of the nation of Isra’el.

Anointing the Priests

The entire community of Isra’el assembled at the entrance to the Mishkan.  Aaron and his sons were brought forward along with the priestly garments, the anointing oil, the bull for the sin offering, two rams and a basket of unleavened bread.

Aaron and his sons were washed with water.  Aaron was dressed in the tunic, belt, robe, and the ritual vest.  The breastplate with the precious stones was put on him with the urim and tumim.  The turban was wrapped around his head and the engraved gold plate “Holy to Yahweh” was attached to it.  Aaron’s sons were also dressed in tunics with belts and turbans.

Moshe sprinkled anointing oil on everything in the Tabernacle consecrating it for Yahweh. He sprinkled oil on the Altar of Sacrifice seven times, anointing the Altar and its utensils along with the Bronze Laver.  He poured anointing oil on Aaron’s head to consecrate him as high priest and sprinkled some of the blood which was on the Altar on Aaron and his clothing and on his sons’ clothing to consecrate their priestly garments.

A young bull for the sin offering was brought out.  Aaron and his sons laid their hands on the head of the bull for the sin offering.  After it was slaughtered, Moshe purified the Altar by taking blood on his finger and putting it on the horns and all the way around.  The remaining blood was poured out at the base of the Altar.  Through the blood of the bull, atonement was made for the Altar.  It became set apart as “Holy to Yahweh.”

By putting blood on the Altar of Sacrifice, it became the only Altar on which to offer sacrifices to Elohim.  All other altars would be considered ‘high places.’ Sacrificing a lamb or goat for Passoveranywhere except the Altar of Sacrifice is an abomination to Elohim. There was only one Altar that opened the way to fellowship with Yahweh.   The altar believers have is the Passover table where we eat matzah and drink wine proclaiming the death of Yeshua until he returns (1 Corinthians 11:26).

All of the fat on the inner organs, the covering of the liver, the two kidneys and their fat were made to go up in smoke on the Altar. The bull’s hide, flesh and its dung were taken outside the camp and burned up completely.   Of the two rams, one ram was presented as a burnt offering.  Aaron and his sons laid their hands on the head of the ram, slaughtered it and splashed its blood on the sides of the Altar.  Moshe cut the ram in pieces and along with the head and fat, the pieces went up in smoke.  After the inner organs and lower parts of the leg had been washed, the entire ram went up in smoke on the Altar as a burnt offering made by fire and a fragrant aroma to Yahweh.

The other ram was used for consecrating the priesthood.  Aaron and his sons laid hands on the ram and it was slaughtered.  Moshe took some of its blood and put it on the tip of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot.  Aaron’s sons were consecrated in the same manner.  The remaining blood was splashed on the sides of the Altar.

Moshe took the fat, the fat tail and all the fat covering the inner organs, the liver, the kidneys and the right thigh.  From the basket, he took one piece of matzah, one cake of oiled bread, and one wafer and placed them on the fat and right thigh.  He placed  everything in the hands of Aaron and his sons and they waved them as an offering before Yahweh.  Moshe kept the breast as his portion of the ram and waved it before Yahweh.

After the wave offering, all of it was made to go up in smoke on the Altar. 

Aaron and his sons were instructed to boil the meat at the door of the Tabernacle and eat it with the matzah in the basket.  The leftovers were completely burned.  Aaron and his sons were to stay at the entrance to the Tabernacle day and night for seven days. They were not to leave until the time of their consecration was completed.

The whole ceremony outlined by Elohim was officiated by Moshe so that atonement might be made for Aaron and his lineage forever.  Forever means eternally. Whenever there is a Temple in Jerusalem, the Levites will administer the sacrifices along with a high priest descended from Aaron.

“For every high priest taken from among men is appointed to act on people’s behalf with regard to things concerning God, to offer gifts and sacrifices for sins.  He can deal gently with the ignorant and with those who go astray, since he too is subject to weakness.  Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.  And no one takes this honor upon himself, rather, he is called by God, just as Aharon was” (Hebrews 5:1-10).

Yeshua, the High Priest

In the Millennial Kingdom, there will be two orders of priests on earth: the Levitical priesthood with a descendant of Aaron as high priest and the redeemed royal priesthood with Yeshua as the High Priest in the order of Melchizedek.

“So neither did the Messiah glorify himself to become High Priest; rather, it was the One who said to him, ‘You are my Son; today I have become your Father.’ Also, as he says in another place ‘You are a cohen forever, to be compared with Malki-Tzedek.’  During Yeshua’s life on earth, he offered up prayers and petitions, crying aloud and shedding tears, to the One who had the power to deliver him from death; and he was heard because of his godliness.  Even though he was the Son, he learned obedience through his sufferings. And after he had been brought to the goal, he became the source of eternal deliverance to all who obey him, since he had been proclaimed by God as a cohen gadol (high priest) to be compared with Malki-Tzedek” (Hebrews 5:5-10).

“I turned around to see who was speaking to me; and when I had turned, I saw … someone like a Son of Man, wearing a robe down to his feet and a gold band around his chest. His head and hair were as white as snow-white wool, his eyes like a fiery flame,  his feet like burnished brass refined in a furnace, and his voice like the sound of rushing waters.  In his right hand he held seven stars, out of his mouth went a sharp double-edged sword, and his face was like the sun shining in full strength” (Revelation 1:12-16).

Then I saw thrones, and those seated on them received authority to judge. And I saw the souls of those who had been beheaded for testifying about Yeshua and proclaiming the Word of God, also those who had not worshipped the beast or its image and had not received the mark on their foreheads and on their hands. They came to life and ruled with the Messiah for a thousand years. (The rest of the dead did not come to life until the thousand years were over.) This is the first resurrection.  Blessed and holy is anyone who has a part in the first resurrection…  they will be cohanim of God and of the Messiah, and they will rule with him for the thousand years” (Revelation 20:4-6).

Haftarah (Readings of the Prophets)

Jeremiah 7:21-8:3

Jeremiah 9:22-23

B’rit Chadashah (New Testament Readings)

Mark 12:28-34

Romans 12:1-2

1 Corinthians 10:14-23

Midrash Tzav: The Millennial Altar

Discuss the regulations for the Altar, the priesthood and the need for an Altar during the 1000 year reign of King Yeshua (Ezekiel 43: 18-27).

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Parashah 35: Naso (Take)

Parashah 35:  Numbers 4:21-7:89

“Adonai said to Moshe, ‘Take a census of the descendants of Gerson, also, by clans and families …’” (Numbers 4:21).

The counting of Levite men from the clans of Gerson, Merari and Korath, between the ages of 35 and 50, continues with this parashah.   This group of Levites, totaling 8,580 men,  would be responsible for carrying the loads when the Mishkan was transported.  They were to carry the curtains of the Tabernacle, its coverings, the screens,  the tapestries for the Courtyard, all ropes, stakes and tools needed for doing their work.  They were supervised by Aaron and his sons.

The Unfaithful Wife and The Jealous Husband

The test for a suspected unfaithful wife by jealous husband was outlined by Yahweh. The jealous husband was to bring his wife to the priest along with a grain offering: two quarts of barley flour on which he has poured olive oil or frankincense.  This grain offering for jealousy would be for remembering or recalling the guilt.

The priest would bring the wife forward and place her before Yahweh.  He would put holy water in a clay pot and then take some of the dust from the floor of the Tabernacle and put it into the water.  He would unbind the woman’s hair and put the grain offering for jealousy in her hands while the priest held the jar of water representing embitterment and cursing. 

The priest will make her swear that she either did not sleep with another or man or that she did along with a curse: “May Adonai make you an object of cursing and condemnation among your people by making your private parts shrivel and your abdomen swell up.  May this water that causes the curse go into your inner parts and make your abdomen swell and your private parts shrive up” (Numbers 5:21-22).   

The woman was to respond “Amen! Amen!”

The priest wrote the curses on a scroll, washed them off into the water of embitterment and made the woman drink the bitter water.  He was to take the grain offering for jealousy from her hands, wave it before Elohim and bring it to the Altar of Sacrifice. 

If the woman was guilty, her abdomen would swell and her private parts would shrivel up.  She would become an object of cursing among the people and be barren.  If she was innocent, she would bear children. 

Because this ritual is a little unique, I researched to find out more about its roots and reasons.  One website explained the test for the unfaithful wife had its roots in Mithrasim and that Elohim didn’t give this ordinance, but Moshe included it from the Middle Eastern cultures around them.  I would tend to disagree as Moshe would not have added pagan rituals to the commands of Yahweh.

While I searched for other interpretations, I wondered if perhaps the ceremony was actually about the jealous husband.  The mixture of dust and water is not harmful per se –  who has never consumed muddy water?  With the grain offering and oil put in the woman’s hands, the test becomes very personal.  If the woman has truly been unfaithful, she would get a wasting disease that affected her womanhood.  Would any husband actually allow his wife to succumb to such disease before forgiving her or admitting his jealous spirit was unfounded?  Though this test is given in the regulations for Isra’el, there is no account of it ever being used. 

Perhaps there was a deeper spiritual reason for the test.  Holy water mixed with dirt from the Tabernacle floor creates a water mixture different from ordinary muddy water.   The dust is from holy ground.  Along with the grain offering with oil or incense, the test is no longer a moral test, but a spiritual one determining spiritual adultery.

Yahweh is a jealous Elohim (Exodus 34:14).  Isra’el is His wife and He is a jealous Husband (Isaiah 54:5, Jeremiah 3:20-21).  He does not want His wife to arouse His jealousy.  In order to show Isra’el that He expected her to be faithful, He used a familiar cultural practice to demonstrate how He would decide Isra’el’s unfaithfulness and its consequences if she roused His jealousy.

According to the test of the unfaithful wife, Isra’el would have to offer grain along with oil or incense and drink bitter water mixed with dust from the Tabernacle to prove her innocence.  Because she had been unfaithful, Isra’el was forced to wander in the wilderness for 40 years.  The dust of moving the Mishkan from one place to another stuck to their feet, clothes, bodies and probably floated in the water they drank.  While they offered their grain offerings year after year in the Tabernacle, their bodies wasted away in the wilderness until the entire faithless generation of Israelite bones were buried in the desert.  When the test was complete, the Husband’s jealousy was vanquished.

“‘A wife married in her youth cannot be rejected,’ says your God. ‘Briefly I abandoned you, but with great compassion I am taking you back. I was angry for a moment and hid my face from you; but with everlasting grace I will have compassion on you,’ says Adonai your Redeemer” (Isaiah 54:6-8).

The Nazarite Vow

Nazarite comes from the Hebrew word nazir meaning ‘to consecrate or separate’ with a Middle Eastern idea of ‘vow.’  The Nazarite vow was voluntary and required the man or woman abstain from anything that came from a grapevine: wine or other intoxicating liquors, vinegar, grape juice, grapes, raisins, grape skins and grape seeds.   

Throughout the duration of the Nazarite vow,  the man was not to shave head until the end of the time allotted for his vow.  In other words, the man’s hair would grow long.  The man was not to approach a dead body including his father, mother, brother or sister if they died. If someone died in his presence, he was to shave his head on the day of his purification, on the seventh day.  On the eighth day, after bringing the required offering, he was to re-consecrate himself in order to complete the duration of nazir

When the time of his consecration was over, he was to present a burn offering, a sin offering, a peace offering, a basket of unleavened bread mixed with fine flour and olive oil, unleavened wafers  spread with olive oil as a grain offering along with a drink offering.  The priest would bring the offerings before Yahweh and the nazir would shave his head at the entrance to the Tabernacle.  The hair was put on the fire under the peace offering.   After the ram was boiled, the priest was to take its shoulder, one loaf of matzah from the basket along with one wafer and place them in the hands of the nazir and wave them before Elohim.  These items were set aside long with the breast and thigh for the priest.  When all the regulations had been followed and were complete, the nazir could drink the wine. 

Hebrew Word Pictures

Nazarite or nazir – נזיר – noon, zayin, yod, resh

life divides the finished work of the head

There are two accounts of the Nazarite vow. The first is Samson and his Nazarite vow was instituted before his birth.   

When Manoah’s wife was barren, an angel appeared to her and told her she would have a son.  “Now, therefore, be careful not to drink any wine or other intoxicating liquor, and don’t eat anything unclean.  For indeed you will conceive and bear a son.  No razor is to touch his head, because the child will be a nazir for God from the womb” (Judges 13:3-5).

According to the requirements of the Nazarite vow, eating honey from the carcass of the lion Samson killed was a defilement of his vow (Judges 14:9).   Samson had long hair because of his vow, but it was not his hair that gave him strength, it was the Ruach Elohim and Samson’s calling as a lifelong nazir.  Delilah cutting Samson’s hair defiled his vow.  In spite of his weakness as a man, Elohim still used him to judge the Philistines in Gaza.  

“Then everyone will know that there is nothing to these rumors which they have heard about you, but that, on the contrary, you yourself stay in line and keep the Torah” (Acts 21:24).  

The second account is found in Acts 21 with Sha’ul.  The believers in Jerusalem praised Yahweh when they heard that tens of thousands of Jews were coming to faith in Yeshua of Nazareth and remaining zealous for Torah.  However, there were rumors that Sha’ul was teaching against Torah to Jews who lived among the gentiles (nations) telling them not to circumcise their sons or follow the traditions.  In order to stop the rumors, Sha’ul takes a Nazarite vow along with four other men.  He went through the purification rites, paid the expense incurred by the vow and had his head shaved. 

Sha’ul taking a Nazarite vow was done to show the Jewish people that he was still keeping Torah.  It didn’t work. Unbelieving Jews came to the Temple and accused him of teaching against the people of Isra’el, against the Torah, and against the Temple.  Of course, none of this was true, but it aroused the whole city.  Sha’ul was dragged from the Temple and nearly killed.  

New Testament-only theologies teach against Torah and the Temple practices under the guise that Jesus set them free from everything Old Testament.   These views are the very reasons why Sha’ul took a Nazarite vow – to prove they have no place in a walk of faith in Yeshua. In truth, he was upholding the people of Isra’el, upholding the Torah and upholding the Temple regulations long after Yeshua died and rose from the dead.  His vow proved that Yeshua did not abolish the Torah or the Temple regulations so he continued to live his life as a Jew from the Tribe of Benjamin, a Pharisee of Pharisees who preached a risen Messiah.

The Priestly Blessing

“Adonai said to Moshe, ‘Speak to Aaron and his sons and tell them that this is how you are to bless the people of Isra’el … in this way they are to put my name on the people of Isra’el, so that I will bless them’” (Numbers 6:22-27).

This blessing is known as the Aaronic Blessing.  The name of Ehyeh Asher Ehyeh (יהוה) was placed on the children of Isra’el so they would receive the blessing from Yahweh.   When the blessing was spoken, both hands were raised making the letter shin ש bringing down on the people, the Shekinah, the Divine Presence of Elohim.

The blessing in Hebrew:

יברכך יהוה וישמרך: יאר יהוה פניו אליך ויחנך: ישא יהוה פניו אליך וישם לך שלום

Transliterated into English:

Ye’va re’ke’kah Adonai ve’yish me’rekah.

Ya’er Adonai panav el’eykah vi’chun’neka;

Yisah Adonai el’eyka ve’ya sem lekha shalom.

In English:

May the LORD (Yahweh) bless you and keep you,

May the LORD (Yahweh) shine his face to you and be gracious to you,

May the LORD (Yahweh) lift up his countenance on you and give you peace.

An interesting interpretation of this blessing involves the relationship between a father and a child.  In Hebrew, ‘bless’ is barak and means to ‘kneel’ symbolizing the father kneeling to the level of his child to bless the child.  To ‘shine his face’ is a Hebrew idiom for being friendly. The Hebrew word ya’er can be translated as ‘illuminate’ so when the father sees his child’s face, his own illuminates in friendship.  The definition of ‘countenance’ includes the expression on the face.  When a countenance is downcast, it looks downward and elicits feelings of discouragement and despair.  When Yahweh lifts up His countenance, the opposite happens.  The imagery of the father and child follows that the father lifts the child over his head, raises his countenance and there is love, joy, and peace.

Selah

Leonard Nimoy who played the character Spock in the “Star Trek” series and movies was Jewish.  When he was trying to come up with a hand sign for ‘Live Long and Prosper,’ he decided to use the letter shin hand sign for the Divine Presence.

Twelve Days of Offerings

After Moshe anointed and consecrated the Tabernacle, all of the leaders of Isra’el, made an offering.  These leaders, counted in the census, brought six covered wagons and 12 oxen–one wagon for every two leaders and one ox for each.  The wagons with two oxen were given to the Gershonites and the Merarites to help with their duties for moving the Tabernacle.  The Korathites carried the holy objects on their shoulders.

For 12 days the leaders of the tribes brought offerings to dedicate the Altar of Sactifice.  The offerings included one silver dish weighing 130 shekels or ¾ pound of silver and a silver basin of 70 shekels or 1 ¾ pounds.   Both were filled with fine flour mixed with olive oil for a grain offering.  One gold pan of 10 shekels or ¼ pound of gold was given full of incense. The daily offering consisted of one young bull, one ram, one male lamb in its first year as a burnt offering, one male goat as a sin offering and for the peace offering, two oxen, five rams, five male goats and five male lambs in their first year.

The leaders of the tribes were: Tribe of Judah, Nachshon;  Tribe of Issachar, Nathanel; Tribe of Zebulun, Eliab; Tribe of Reuben, Elitzur; Tribe of Simeon, Shlumi’el; Tribe of Gad, Elyasaf; Tribe of Ephraim, Elishama; Tribe of Manasseh, Camli’el; Tribe of Benjamin, Avidan; Tribe of Dan, Achi’ezer; Tribe of Asher, Pag’i’el; Tribe of Naphtali, Achira.

Yeshua and Jealousy

“I would like you to bear with me in a little foolishness — please do bear with me! For I am jealous for you with God’s kind of jealousy; since I promised to present you as a pure virgin in marriage to your one husband, the Messiah; and I fear that somehow your minds may be seduced away from simple and pure devotion to the Messiah, just as Havah was deceived by the serpent and his craftiness” (2 Corinthians 11:1-3).

“For jealousy drives a man into a rage; he will show no mercy when he takes revenge; he will not accept compensation; he’ll refuse every bribe, no matter how large” (Proverbs 3:34-35).

“So when a crowd had gathered, Pilate said to them, ‘Whom do you want me to set free for you? Bar-Abba? or Yeshua, called ‘the Messiah’?’ For he understood that it was out of jealousy that they had handed him over.  While he was sitting in court, his wife sent him a message, ‘Leave that innocent man alone. Today in a dream I suffered terribly because of him’” (Matthew 27:17-19).

“When the crowd came up and began asking Pilate to do for them what he usually did, he asked them, ‘Do you want me to set free for you the ‘King of the Jews’?” For it was evident to him that it was out of jealousy that the head cohanim had handed him over.  But the head cohanim stirred up the crowd to have him release Bar-Abba for them instead’” (Mark 15:8-11).

Haftarah (Readings of the Prophets)

Judges 13:2-25

B’rit Chadashah (New Testament Readings)

John 7:53-8:11

Acts 21:17-32

Midrash Naso: Making a Vow

There are two accounts of men making a vow, Judges 11 and Mark 6:22-24.  Both men kept their vow.  Discuss the consequences of each vow and compare them to Yeshua’s words in Matthew 5:33-37.

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