When Yeshua was at the Temple during Hanukkah, (the Feast of Dedication), he told the people that he and his Father are an ‘undivided oneness.’ They cannot be separated into two gods or persons. They are ‘uniquely one.’
‘Saints’ or ‘holy ones’ are living persons, not dead, contrary to some ideologies. Sha’ul writes to the Corinthians calling them ‘saints,’ those “who have been set-apart by Yeshua the Messiah and called to be God’s holy people” (1 Corinthians 1:2). Saints will one day judge the world and receive a glorious inheritance (1 Corinthians 6:2, Ephesians 1:18). Saints are to love one another, and their prayers rise to Elohim like incense (Colossians 1:4, Revelation 5:8, 8:3-4). Yeshua will be glorified through the saints (2 Thessalonians 1:10).
Circumcision was the ‘sign’ of the covenant given to Abraham, a symbol of his faith and obedience, and his heart for El Shaddai. Circumcision set Jacob’s sons apart from the uncircumcised men around them, a separation instituted by Elohim. Shechem and the men of the city did not have a heart for Elohim; therefore, circumcision was not something they should have been asked to do. The sons of Jacob perverted the act of circumcision and used it in a deceitful way, not only to humble the men of the city, but to destroy them.
What if the ‘mark of the beast’ is the rejection of the holy Sabbath as one denomination claims (Ezekiel 20:2)? What if taking the ‘mark of the beast’ requires eating ‘unclean’ animals (Isaiah 66:15-18)? What if taking the ‘mark of the beast’ means death for keeping Adonai’s ‘appointed times’ (Daniel 7:25). How does someone suddenly start obeying Torah when faced with death? Being a holy one, a saint, is defined as one who has a testimony of Yeshua and keeps the commandments of Adonai. Obeying Torah because of faith in Yeshua strengthens the holy ones, the saints, to stand when faced with persecution and death.