Posts Tagged ‘Feast of Tabernacles’

Revelation Chapter 22 – The Promise of Messiah

“Next the angel showed me the river of the water of life, sparkling like crystal, flowing from the throne of God and of the Lamb.”

“A river went out of ‘Eden to water the garden, and from there it divided into four streams. The name of the first is Pishon; it winds throughout the land of Havilah, where there is gold. The gold of that land is good; aromatic resin and onyx stone are also found there. The name of the second river is Gichon; it winds throughout the land of Kush. The name of the third river is Tigris; it is the one that flows toward the east of Ashur. The fourth river is the Euphrates” (Genesis 2:10-14).

The revelation to Yochanan continues with the ‘river of life’ flowing from the throne of God and of the Lamb. The prophet Zechariah prophesies about this river of fresh water flowing out of Jerusalem bringing life to the Dead Sea (Zechariah 14:8-9, Ezekiel 47:1-9). In the new heaven and new earth, the ‘river of life’ will flow from the life-giving throne of Adonai in the New Jerusalem.

In Gan Eden, there was a ‘river of life’ that watered the garden. It divided into four streams: Pishon, Gichon, Tigris, and Euphrates. These rivers continue exist today in name only.

Pishon in Hebrew means ‘press on, break forth, and spring forward.’ Some scholars believe this river originated from a spring and created a type of delta. The Pishon flowed through Havilah where there was pure gold. Havilah means ‘to whirl in a circular motion’ and ‘sand’ which may be where the idea of a delta comes or even ‘swirling sand’ like an eddy.

Gichon in Hebrew means ‘bursting forth.’ This is the name of a spring near Jerusalem, the Gichon spring from where the priests gather water for the water-pouring ceremony for the Feast of Tabernacles.

Tigris in Hebrew is hiddekel and means ‘rapid.’ This river flowed east toward Assyria or northern Mesopotamia. A river by this name sources in the mountains of Armenia and flows southeast.

Euphrates in Hebrew is perat and means ‘fruitful.’ A river by this name is the longest river of western Asia and also sources in the Armenian mountains flowing into the Persian Gulf.

When Yeshua returns, there will be an earthquake that will change the geography of Jerusalem and the whole world similar to the flood. What we see and know now will change drastically even though geographical names may remain the same.

“Between the main street and the river was the Tree of Life producing twelve kinds of fruit, a different kind every month; and the leaves of the tree were for healing the nations — no longer will there be any curses.”

Between the New Jerusalem’s main street of pure transparent gold and the ‘river of life’ is the Etz Chayim or Tree of Life. Before Adam and Havah ate from the Tree of Knowledge of Good and Evil, they had a ‘taste’ of the fruit from the Etz Chayim. In Eternity, the Tree of Life will be the sustenance for the inhabitants of the New Jerusalem.

According to Jewish tradition, the Etz Chayim is the Torah. King Solomon reminds his son that the commandments of Adonai impart life, peace, grace, truth, and wisdom (Proverbs 3:18). In the new heaven and new earth, there will no longer be a need for Torah; it will disappear.

Glorified, immortal men and women will eat the fruit from the Etz Chayim that produces 12 kinds of fruit, a different kind every month. These fruits will be edible and may be the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These fruits will be the pathway of life in Eternity –– heavenly halacha.

The leaves of the fruit on the Etz Chayil will heal the nations. The prophet Ezekiel says the leaves on the trees will have ‘healing’ properties’ (Ezekiel 47:12). The Hebrew the word for ‘healing’ in Ezekiel is teruphah and means ‘medicine.’ The Hebrew word for ‘heal’ in Revelation is marpha and means ‘healer’ in the sense of ‘faith healing’ or ‘alternative medicine.’

Before allopathic medicine, leaves from herbs and trees were used for healing the body. Olive leaves were used to heal the skin and reduce fevers. Willow leaves and bark reduced pain. Comfrey leaves brought relief for muscle sprains, bruises, and inflammation. Essential oils, made from leaves of plants, have become very popular. Dr. David Steward wrote a book entitled, Healing Oils of the Bible that describes the healing properties of the many herbs and oils mentioned in the Bible.

Why do the nations need ‘healing’ in Eternity where there is no pain or sorrow? The Greek word for ‘healing’ in this verse is therapeia and means ‘attention, medical service.’ A deeper look into the word holds the unique purpose of glorifying Adonai as the Healer. The ‘healing leaves’ may ensure not just eternal life, but also eternal health. Putting the Greek and Hebrew meanings together, the leaves may be used to heal by faith bringing glory to Rafa-El, the Healer.

Hebrew Word Pictures

Tree of Life – Etz Chayil – אץ חיל

א Alef – An Ox means ‘first’ and ‘strong.’

צ Tzade – A Fishhook means ‘pull toward.’

ח Chet – A Fence means ‘protect.’

י Yod – Closed Hand means ‘finished work.’

ל Lamed – A Shepherd’s Staff means ‘draw near.’

The Hebrew Word Picture for etz chayil: first strong pull toward to protect the finished work, draw near.

“The throne of God and of the Lamb will be in the city, and his servants will worship him; they will see his face, and his name will be on their foreheads.”

The servants will worship the El Elyon in the ‘face’ of Yeshua. In the Hebrew, the ‘sign’ of Yeshua, the alef tav –– את –– is placed between ‘see’ and ‘face’ putting Yeshua into the vision. The name yod-hey-vav-hey will be written on the servants’ foreheads –– the reward given to the congregation in Philadelphia.

“Night will no longer exist, so they will need neither the light of a lamp nor the light of the sun, because Adonai, God, will shine upon them. And they will reign as kings forever and ever.”

In Eternity, there will be no day or night; there will be no lamp or light of the sun. Adonai will shine His ‘face’ upon those living in the heavenly New Jerusalem just as He put His Name upon His people in the priestly blessing (Numbers 6:22-26). Those glorified souls who live in the New Jerusalem will reign as kings forever, judging angels (1 Corinthians 6:2-3).

“Then he said to me, “These words are true and trustworthy: Adonai, God of the spirits of the prophets, sent his angel to show his servants the things that must happen soon. Look! I am coming very soon. Blessed is the person who obeys the words of the prophecy written in this book! I warn everyone hearing the words of the prophecy in this book that if anyone adds to them, God will add to him the plagues written in this book. And if anyone takes anything away from the words in the book of this prophecy, God will take away his share in the Tree of Life and the holy city, as described in this book.”

Every word in the book of Revelation, the unveiling of Yeshua, can be trusted because they are emet – true. Through the spirit of prophecy, a messenger sent to Yochanan reveals events which will happen soon.

The messenger of Yeshua states that those who ‘obey’ the words in this prophetic book will be ‘blessed.’ In Hebrew, the word for ‘obey’ is shamar or ‘guard’ and means to ‘watch, keep, and preserve.’ Those who guard, keep, and preserve the words in Revelation will be blessed. Whoever doesn’t guard, obey, and preserve this prophecy –– by adding to or removing from –– will lose their share in the Etz Chayil and their entry into the New Jerusalem.

Yeshua began his revelation by stating that those who ‘read’ and ‘hear’ the words of the prophecy and ‘guard over, watch, and preserve the words, will be blessed; he ends it with the same words (Revelation 1:3).

“Then I, Yochanan, the one hearing and seeing these things, when I heard and saw them, I fell down to worship at the feet of the angel showing them to me. But he said to me, “Don’t do that! I am only a fellow-servant with you and your brothers, the prophets and the people who obey the words in this book. Worship God!”

Hearing the messenger’s words, Yochanan falls down to worship the angel. The angel responds, “Don’t do that!” How does one know whether a holy presence is a messenger or the ‘Angel of Adonai,’ as both bring on ‘fear.’ If the holy presence tells you to stand up and not worship him; it is an angel; Yeshua will receive your humble worship.

The angelic messenger says he is a servant of Adonai along with the disciples, the prophets, and those who guard the words of the prophecy. ‘Guarding’ the words of the prophecy does not mean ‘sealing’ it so no one can read them; reading the prophetic words brings a blessing.

“Whoever keeps acting wickedly, let him go on acting wickedly; whoever is filthy, let him go on being made filthy. Also, whoever is righteous, let him go on doing what is righteous; and whoever is holy, let him go on being made holy.”

Until the judgment ‘Day of Adonai’ and the restoration of Eternity, those who act wickedly will continue to act wickedly. In Greek, the word for ‘wicked’ means ‘to act against Torah.’ There will be lawless, anti-Torah people who have the spirit of anti-messiah and will continue on that path. The Greek word for ‘filthy’ means ‘defiled with iniquity.’ In Hebrew, ‘iniquity’ is avon and means ‘to be guilty of breaking the law.’ Iniquity begins in the heart and comes out as sinful ‘filthy’ actions.

The Greek word for ‘righteous’ means to ‘adhere to divine law’ and ‘keeping the commands of God.’ Those who are righteous will gain wisdom from the Torah, the symbolic Tree of Life. They will obey the commands of Adonai from Genesis through Revelation. The Greek phrase for ‘keep doing what is righteous’ means they will practice the commands of Adonai as their lifestyle. They will be innocent, faultless, without guilt, and approved by Elohim. Those who are righteous, keeping the commands of Adonai, will continue on the path of obedience.

The Greek word for ‘holy’ means to ‘to be different from the world.’ The Greek word is similar to the Hebrew word kadosh and suggests being set-apart or consecrated for Elohim. Those who have chosen to be ‘holy as He is holy’ will continue to walk in holiness, being set-apart by Adonai.

“Pay attention!” [says Yeshua,] “I am coming soon, and my rewards are with me to give to each person according to what he has done.”

Yeshua says, ‘Behold’ or ‘Pay attention.’ In Hebrew the word is hineni. This word is first used in Genesis when Elohim points out all of the plants that He was giving Adam for food. He says, “Look here, I’m pointing this out to you!”

Hineni also means ‘Here I am, send me!’ It implies a complete readiness to do the will of Adonai physically as well as spiritually. Joseph used hineni when Ya’akov called him to go look for his brothers –– the event that began Isra’el‘s move toward slavery. Moshe said hineni when Adonai called to him from the burning bush –– the event that began Isra’el’s deliverance from slavery.

“Each [person] will be rewarded according to his work. For we are God’s co-workers; you are God’s field, God’s building. Using the grace God gave me, I [Sha’ul] laid a foundation, like a skilled master-builder; and another man is building on it. But let each one be careful how he builds. For no one can lay any foundation other than the one already laid, which is Yeshua the Messiah. Some will use gold, silver or precious stones in building on this foundation; while others will use wood, grass or straw. But each one’s work will be shown for what it is; the Day will disclose it, because it will be revealed by fire — the fire will test the quality of each one’s work. If the work someone has built on the foundation survives, he will receive a reward; if it is burned up, he will have to bear the loss: he will still escape with his life, but it will be like escaping through a fire” (1 Corinthians 3:8-15).

Yeshua is returning soon. He will be complete the will of his Father and bring the rewards he promised to the congregations in Ephesus, Pergamum, Sardis, Thyatira, Smyrna, Philadelphia and Laodicea who had ears to hear what the Ruach haKodesh said to each of them (Isaiah 40:10, Isaiah 62:11, Daniel 12:13, Matthew 5:16-20).

“Those who have ears [in Ephesus], let them hear what the Spirit is saying to the Messianic communities. To him winning the victory I will give the right to eat from the Tree of Life which is in God’s Gan-‘Eden” (Revelation 2:7).

“Those who have ears [in Smyrna], let them hear what the Spirit is saying to the Messianic communities. He who wins the victory will not be hurt at all by the second death'” (Revelation 2:11).

“Those [in Pergamum] who have ears, let them hear what the Spirit is saying to the Messianic communities. To him winning the victory I will give some of the hidden man. I will also give him a white stone, on which is written a new name that nobody knows except the one receiving it”” (Revelation 2:17).

“But to the rest of you [in Thyatira], to those who do not hold this teaching, who have not learned what some people call the ‘deep things’ of the Adversary, I say this: I am not loading you up with another burden; only hold fast to what you have until I come. To him who wins the victory and does what I want until the goal is reached, I will give him authority over the nations; he will rule them with a staff of iron and dash them to pieces like pottery, just as I have received authority from my Father. I will also give him the morning star. Those who have ears, let them hear what the Spirit is saying to the Messianic communities”” (Revelation 2:24-28).

“He who wins the victory [in Sardis] will, like them, be dressed in white clothing; and I will not blot his name out of the Book of Life; in fact, I will acknowledge him individually before my Father and before his angels. Those who have ears, let them hear what the Spirit is saying to the Messianic communities”‘ (Revelation 3:5-6).

“I will make him [in Philadelphia] who wins the victory a pillar in the Temple of my God, and he will never leave it. Also I will write on him the name of my God and the name of my God’s city, the new Yerushalayim coming down out of heaven from my God, and my own new name. Those who have ears, let them hear what the Spirit is saying to the Messianic communities”‘ (Revelation 3:11-13).

“I will let him [in Laodicea] who wins the victory sit with me on my throne, just as I myself also won the victory and sat down with my Father on his throne. Those who have ears, let them hear what the Spirit is saying to the Messianic communities”‘” (Revelation 3:20-22).

“I am the ‘A’ and the ‘Z,’ the First and the Last, the Beginning and the End.”

Yeshua doesn’t call himself the ‘A and the Z,’ the first and last letters of the Latin alphabet because he didn’t speak Latin; he also didn’t speak Greek and call himself the ‘Alpha and Omega.’ Being the ‘first and the last’ letters of any alphabet may not seem important, but in the Hebrew Scriptures the alef and the tav, the first and last letters of the Hebrew alphabet, have great significance.

Throughout the Hebrew Scriptures the two letters alef and tav –– את –– appear without any particular meaning. Some consider ‘et’ a type of modifier, but it has no specific purpose. In Revelation 1:8 and 21:6, Yeshua clarifies the meaning and purpose of those two letters: “I am the alef and the tav, the beginning and the end.” By claiming himself to be the ‘et,’ he is found throughout the Hebrew Scriptures so the reader can see him. Using the Hebrew Word Picture for ‘et,’ Yeshua is the ‘first strong sign of the covenant’ dispersed throughout the Old Testament. He is in the beginning, the middle, and the end. To remove or change those letters removes his presence in the written Scriptures; actions for which he gave a dire warning.

Hebrew Word Picture

Alef and Tav – ‘et’ – את

א Alef – An Ox means ‘first’ and ‘strong.’

ת Tav – Crossed Sticks means ‘sign’ or ‘covenant.’

The Hebrew Word Picture for et: first strong sign of the covenant.

How blessed are those who wash their robes, so that they have the right to eat from the Tree of Life and go through the gates into the city!”

A blessing is given to those who wash their robes –– who take personal action. Sardis was rebuked for having soiled clothes. If they didn’t wash their soiled clothes, their name would be blotted out of the Book of Life. They could not enter gates of the New Jerusalem and eat from the Tree of Life.

Soiled clothes means to be contaminated by the pagan ways of the nations. Washing soiled clothes requires effort. Sha’ul wanted to present the Corinthians as a pure and holy Bride, but some had been led astray by deceiving doctrines (2 Corinthians 11:2). The deception began in Gan Eden with the serpent asking Havah, “Did God really say?”

Has Adonai changed His mind about what He views as ‘clean’ and ‘unclean,’ ‘holy’ and ‘profane?’ It’s not easy to keep one’s robe unspotted from deceptive doctrines, it takes discernment and a willingness to remove the defilement of pagan traditions and the spots of twisted truth (Joshua 24:15). Those who are willing to wash their robes will be considered victorious and enter the New Jerusalem and eat from the Etz Chayil.

Outside are the homosexuals, those involved with the occult and with drugs, the sexually immoral, murderers, idol-worshippers, and everyone who loves and practices falsehood.”

Outside the gates of the heavenly New Jerusalem will be those who lived contrary to the Torah of Adonai; those who rebelled when He spoke His Word to their heart (Hebrews 3;15). These people outside the gates have ‘eternal life,’ but refused to repent. They lose all rewards and are just barely saved out of the lake of burning fire and sulfur.

The sexually immoral –– the homosexual, the fornicator, the adulterer –– will not enter the city. Those who are involved in sorcery will also remain outside the gates. The Greek word for ‘sorcery’ is pharmakeia and means ‘the use of medicine, drugs or spells.’ Specifically, pharmakeia means ‘to poison’ and the noun pharmakeus or ‘pharmacist’ means ‘poisoner.’ Pharmaceuticals are drugs given by pharmacists to poison the human body. ‘Sorcery’ is always used in connection with idolatry or placing someone or something higher than Adonai and His Word of Truth.

“I, Yeshua, have sent my angel to give you this testimony for the Messianic communities. I am the Root and Offspring of David, the bright Morning Star.”

Yeshua says he is the ‘root’ and ‘offspring’ of David. The ‘root’ of King David is the Tribe of Judah. Yeshua came from the lineage of Jesse whose grandfather was Obed, the son of Boaz and Ruth. He is the ‘offspring’ of David as his mother was a descendant of King David (Luke 3:31-34). He was ‘in the beginning’ as the ‘root’ and he is ‘at the end’ as the ‘offspring’ (Isaiah 11:10).

Yeshua calls himself the bright ‘Morning Star.’ In keeping with astronomical signs throughout Revelation, the morning star is the planet Venus seen just before dawn. This ‘star’ refers to the prophetic Word that lights our hearts until the Messianic Era arrives (2 Peter 1:2). Those in Thyatira who are victorious over the false prophetess of Jezebel and her occultic practices will be given the Morning Star, Yeshua, as their reward (Revelation 2:27-28).

“The Spirit and the Bride say, ‘Come!’ Let anyone who hears say, ‘Come!’ And let anyone who is thirsty come — let anyone who wishes, take the water of life free of charge.”

All you who are thirsty, come to the water!” Yeshua quoted Isaiah when he attended the water- pouring ceremony during Feast of Tabernacles (John 7:37-39). He directed the attention to himself and the Spirit that would be poured out after he was resurrected. Not only does the Ruach haKodesh offer living water, but the glorified Bride of Messiah is filled with rivers of living water flowing from her innermost being to the nations outside the New Jerusalem.

 “The one who is testifying to these things says, ‘Yes, I am coming soon!’”

All things must be established by a witness of two. Yochanan is the first, the second is the angelic messenger, and the third is Yeshua. He repeats that he is ‘coming soon’ to establish his return as a fact in which we can put our hope.

Amen! Come, Lord Yeshua!

Amen! So be it! In Hebrew, aman means ‘to support or confirm, to be reliable or established.’ Its root comes from emunah or ‘faithfulness.’ There is nowhere in Scripture that any prophet, apostle or Yeshua ended their prayers with aman. According to a footnote for Matthew 6:13, Yeshua didn’t end the Disciples’ Prayer with aman. The original manuscript of Revelation did not use aman. This is a Greek addition. There is no need for aman because Yeshua’s words and his return are confirmed, reliable, and established because they were spoken by Yeshua himself as the witness.

Hebrew Word Pictures

Amen, aman – אמן

Alef – An Ox means ‘first’ and ‘strong.’

Mem – Water means ‘chaos’ or ‘mighty.’

Nun – A Fish means ‘life.’

The Hebrew Word Picture for aman: first strong mighty life.

“May the grace of the Lord Yeshua be with all!

Come Messiah Yeshua. This should be the desire of everyone who puts their faith in the Messiah of Isra’el. Bo Mashiach. Come Yeshua. May it be in our day, in our lifetime.

©2020 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing.

Yeshua in His Father’s Feasts

Yeshua in His Father’s Feasts is a personal or group in-depth study guide/student manual that reveals the shadows and realities of the Messiah in the prophetic visions in the Feasts of the LORD. It will fill in the holes of your Bible when reading the words ‘Jewish feast’ or ‘the feast of the Jews.’  This study will illuminate often-overlooked phrases and idioms that allude to the ‘appointed times’ of God.

Both the prophet Micah and King Solomon state that without prophetic vision and knowledge, God’s people perish. Studying the Biblical holy days will revive the searching soul and bring insight and understanding into the complete salvation found in Yeshua – his past, present and future work.

This newly revised study guide/student manual includes Scriptures from the Torah, Prophets, Psalms, Gospels and Letters. It includes activities for families and children that will enhance celebrating the Biblical ‘appointed times’ as well as suggestions for digging deeper into traditional and Biblical Jewish customs surrounding Yeshua In His Father’s Feasts.

If you are doing a group study, a leader’s manual for the revised second edition student manual can be purchased that not only has the answers to the questions, but also ideas for spurring discussions.

May be purchased on amazon.com

Reviews:

“This is the best Bible study I have ever done. I can’t seem to put it down and I am learning more and more about my faith everyday. I have been a believer for 60 years and I am learning truths I was never taught in church. I even asked my pastor if he knew all of this and admitted, he did not.” (M. Graves)

“I have been growing in my faith from reading and studying the Feasts in this guide. Thank you for your faithfulness to Yeshua!” (S. Corben)

“Few Christians understand that the context for the Jewish Messiah of the New Testament of their Bibles is the culture and language and history of the nation of Israel. This book helps explain why that culture, language and history is necessary knowledge for understanding the identity of the Messiah and how knowing the Jewish Messiah enlarges the understanding of the Biblical feasts. Good, basic foundational information from which to launch further study. Very enjoyable and eye-opening.” (W. Lopez)

“Loved it. Will keep going back for future Wisdom that truly matters.” (J. Banta)

“I have learned so many things about the Bible that I never saw before. I loved learning about the fall festivals and I became aware of more and more people teaching about these special times. I especially learned that Christmas and Hanukkah are very different holidays. I am grateful to have done this Bible study.” (L. Herbert)

“My eyes are seeing so much more in Scripture, especially the new testament, after doing this study.” (M. Gravenhorst)

In the Days of Nehemiah

“It was the first day of the seventh month” (Nehemiah 8:2).

This specific verse in Nehemiah sets the time for the events to follow as the ‘first day of the seventh month’ or Yom Teruah, the Feast of Trumpets.  This ‘appointed time’ of God begins His season of the fall feasts which are about repentance, atonement and a vision of the coming Millennial Kingdom.

The events in Nehemiah 8 are not some random occurrences in the history of Israel.  They are a testimony to the restoration of the Feasts of Adonai to a people who had lived in exile for over 160 years.  Though there was a first wave of Jewish return to Jerusalem 70 years after being taken captive, Ezra and Nehemiah were in the second wave 90 years later.  It was during this time that the priests gathered the people together on the ‘first day of the seventh month’.

Yom Teruah 445 B.C.E.

A wooden platform was made on which Ezra, the priest,  stood and could be seen and heard by all of the men and women who came to listen to the reading of the Torah.  As he opened the Torah scroll, everyone stood.  Then Ezra blessed Adonai, the great God.  As the people answered with “Amen”,  they lifted up their hands, bowed their heads, and fell prostrate before Adonai with their faces to the ground. 

“Amen” has a very interesting root history.  It comes from the Hebrew word aman meaning ‘to nourish, support, make sure and strong’.   The word emunah or faithfulness also has its root in aman.   The Jewish sages say that amen is an acronym for el melek ne’eman or “God is a faithful King’.  According to Revelation 3:14, Yeshua is the “the amen, the faithful and true witness … he is the faithful King.”   What the people said  as they were about to hear the Torah was “God is a faithful King!”

Days of Awe and Repentance

The Levites had the responsibility to explain Torah to the people.  After being in a foreign country for several generations, they needed to translate the Hebrew so that the ‘Persian’ Jews would  understand the words being read.  When they heard the  instructions that Adonai gave them through Moshe, the people began to weep. 

Repentance or making teshuvah, ‘turning back to God,’ is central to the fall ‘appointed times.’   After hearing the words of Torah for the first time standing in Jerusalem, the people wept.  They grieved.  They understood they had lost the very essence of their national heritage and had not lived accordingly.

Ezra, along with the rest of the Levites, told them not to weep, not to be sad for this day was ‘set apart to Adonai their God.’  It was His ‘appointed time.’ They were told to go out, eat rich food, drink sweet drinks, and give portions to those who couldn’t provide for themselves.  Even today sweet foods are eaten on Feast of Trumpets with apples and honey being the traditional foods.

How sweet to my tongue is your promise, truly sweeter than honey in my mouth!” (Psalm 119:103).

Mouth of God

Yeshua said “Man does not live on bread alone, but on every Word that comes from the mouth of God” (Matthew 4:4).  What does the mouth or ‘voice of God’ sound like?

Ram's Horn Shofar

When John was exiled on the island of Patmos, he has a revelation of Messiah.  He says,  “I came to be, in the Spirit, on the Day of Adonai; and I heard behind me a loud voice, like a shofar ….”   The voice of Adonai sounded like the blowing of a shofar.  A shofar or ram’s horn is blown on the Feast of Trumpets.  Obviously, it is only when breath goes through the shofar that it is able to create a sound.  Being vessels of Adonai’s Spirit, it is taught that the ‘breath of God’ blows through a shofar when it sounds.  

John heard the voice that sounded like a shofar on the Day of the LORD.  This is in reference to the events surrounding the coming Messianic Era and a time of judgment, not the first day of the week.  The events for the Day of Adonai will begin on ‘the first day of the seventh month’ or Yom Teruah.

Pool of Siloam

The Spring of Living Water


The original city of Jerusalem had very different boundaries than modern-day Jerusalem.  In fact, remnants of the city are found in what is known as the City of David.  Within the ‘older’ city of Jerusalem, the Water Gate led down to the Gihon Spring which was located in the Kidron Valley.  This spring was the main source of water for the Pool of Siloam.   The priests would go to the Pool of Siloam to collect the water for each day’s water libation ceremony during the Feast of Tabernacles.  During this event, they would pour water over the Altar.  On the last and greatest day of this Feast, Yeshua stood and cried out:

“If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!” (John 7:37-39).

As the people gathered at the Water Gate, it is symbolic of the pathway to the living water of the Word of God.  With the reading of the Torah by Ezra, the Jewish people had been ‘washed in the water of the Word’ and began preparing themselves to be a pure and holy bride (Ephesians 5:25-26).   

Building Sukkot

On the second day,  the heads of the clans of the people joined the Levites and Ezra to study the words of the Torah again.  They found that Adonai had ordered that the people of Israel were to live in booths or sukkot during the ‘appointed time’ in the seventh month. They were to announce the festival of Sukkot in all of their cities and in Jerusalem.  

“Go out to the mountains, and collect branches of olives, wild olives, myrtles, palms, and other leafy trees to make sukkot, as prescribed” (Nehemiah 8:15).

Olive Tree

In Jeremiah 11:16, God calls Israel an olive tree. In Romans 11,  Sha’ul speaks about branches of olives and wild olives that make up the Olive Tree of Israel.    The natural branches represent the 12 Tribes of Israel  and the wild branches the nations that join with them.  Both receive the same living water of the Word through the same spiritual root.   Though both branches will continue to produce either natural olives or wild olives, they both produce olives.

Myrtle trees are considered an evergreen and are very hardy.   They produce a purplish-black berry called the mursins.  This fruit can be dried then ground and used as a flavoring.  It is one of the four leafy trees bound together for Sukkot that over time have been given the symbolism of ‘good smell, but no taste,’ like a person who has ‘good deeds, but does not study the Torah.’

Middle Eastern Myrtle

The prophet Zechariah lived during the time between the first and second returning remnants.  He has a vision of God, angels, and horsemen standing in the midst of a myrtle tree.  This vision was given to reinforce God’s promise that the exiles who returned to Jerusalem would be prosperous.  For the Jewish people of Zechariah’s time to prosper, they would need to repent and serve the God of Abraham, Isaac, and Jacob, rebuild the Temple, and learn Torah.  In the days of Nehemiah and Yom Teruah, the repentance had begun. 

“Therefore this is what the Lord says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the LORD  Almighty” (Zechariah 1:16).

Palm Tree

Palms, or lulav in Hebrew,  were also part of the branches collected to make a sukkah.  It is known for its uprightness, fruit and its beauty.  The Jewish sages say that the palm tree, which has taste but no smell, can be compared to a person who studies Torah, but has no fruit of good works. 

The first mention of palm trees in Scripture is when the Israelites camp at the oasis of Elim during their trek in the wilderness.  It is during the Feast  of Tabernacles that palm branches are waved signifying the coming Messianic Era. This is why palm branches were waved when Yeshua entered Jerusalem during the Passover season.  The people believed that the kingdom of God had arrived; however, it was the wrong ‘appointed time’ and season.    In Revelation 7:9, multitudes from every tribe and nation will be waving palm branches and giving glory to the King of Kings.  Today, the lulav is a special binding of three species of branches along with an etrog (a type of citrus fruit).  It is used to worship Adonai during Sukkot and reminds everyone that one day the nations of the world will gather in Jerusalem to celebrate the Feast of Tabernacles (Zechariah 14:16). 

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The people went out from the city, collected branches from specific trees and made sukkot for themselves on the roofs of their homes, in their courtyards, in the Temple courts, and in the open spaces by the Water Gate and the Efrayim Gate. The entire community of those who had returned from the exile made sukkot and lived in them for the commanded eight days.   They had not done this since the days of Joshua and they celebrated Sukkot with great joy.  They also read the Torah every day from the first day until the last day of the ‘appointed time.’

In Our Day

The Feast of  Trumpets begins on the first day of the seventh month and Sukkot begins on the fourteenth day. On our Gregorian calendar, these fall festivals occur in our months of September/October.   They are a vision of the coming Kingdom of God when Israel, the natural branches of the Olive Tree will gather in Jerusalem along with the nations, the wild branches of the Olive Tree, to worship the King of Kings.  Everyone will wave olive, palm, and myrtle branches for they will not just study Torah, they will bear the righteous fruit of the etrog.

The Jews in the days of Nehemiah prepared for this coming Kingdom by repenting and returning to the Torah of God and celebrated the ‘appointed times’ on their commanded days.  As wild olives, we can also embrace the vision of the coming Kingdom millennia later in the say way: repenting and turning back to God, learning Torah,  and proclaiming the ‘appointed times’ to those who stand by the Water Gate desiring spiritual nourishment from the spring of living water.  Amen. “Yeshua is the faithful King.”  

©2016 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. 

Choose Living Water

At the Well

Yeshua answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:13-14).

Samaria

One day in Samaria, the land in the northern kingdom of Israel, modern-day West Bank, Yeshua sat at a well.  He and a local woman discuss two different types of water: water that quenches physical thirst and water that quenches spiritual thirst.

The woman Yeshua all of his words to heart. Though she had been an outcast in the community, probably due to numerous husbands and inability to bear ‘fruit,’ she becomes the first person in Samaria to testify that Yeshua is the promised Messiah and begins producing ‘spiritual fruit.’ 

“Many people from that town in Shomron put their faith in him because of the woman’s testimony, “He told me all the things I did” (John 4:39).

Pool of Siloam
Pool of Siloam

Water Pouring Ceremony

On the last and greatest day of the Feast of Tabernacles, a Temple priest would pour out a pitcher of water he had gathered from the Pool of Siloam.  While the Jewish people shouted and danced at this joyous ceremony, he would cry out the words of the prophet Isaiah:

“With joy you will draw water from the wells of salvation” (Isaiah 12:3).

In John chapter 7, during this water pouring ceremony ‘on the last and greatest day of the festival,’ Yeshua stood and cried out in a loud voice: “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them” (John 7:38). Jews from all nation who had gathered in Jerusalem heard his words. They had to make the same decision as the woman at the well.  Is Yeshua the promised Messiah?

Many believed he was speaking for Adonai Himself and that he was a great prophet like Isaiah.  They could even hear Adonai’s voice through Yeshua crying out the very words of Isaiah: “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!  Come, buy wine and milk without money and without cost.  Why spend money on what is not bread, and your labor on what does not satisfy.  Listen, listen to me, and eat what is good,  and you will delight in the richest of fare” (Isaiah 55:1). Others heard the words of Isaiah spoken by the Temple priests.  They observed the waters from the well of salvation being poured out.  Then, they heard the voice of Yeshua.

Come!
Come!

Immediately they recognized the One spoken of by the prophets, the One who was to bring forth living water for the world,  the One who was the vision of the everlasting covenant with David, the One who would bring blessing of redemption to all nations, the One who spoke of the mountains and hills bursting forth with joy,  the One who spoke of thirst-quenching living water, and many in the crowd declared, “He is the Messiah.”

©2013 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this article,  please purchase Journey with Jeremiah: Nourishment for the Wild Olive or learn more about the Feasts by purchasing the study guide, Yeshua in His Father’s Feasts.