Posts Tagged ‘Artemis’

Parashah 48: Shof’tim (Judges)

Deuteronomy 16:18-21:9

“You are to appoint judges and officers for all your gates [in the cities] Adonai your God is giving you, tribe by tribe; and they are to judge the people with righteous judgment” (Deuteronomy 16:18).

Judges were appointed to sit at the gates of the cities to judge the people. Generally, the word ‘judge’ has a derogatory connotation; however, in Hebrew the word ‘judge’ is shapat and means ‘govern,’ ‘decide’ or ‘rule.’ In the cities of Isra’el, issues between people needed to be decided by righteous men from their own city. The word ‘righteous’ in Hebrew is tzadek and has the same root as ‘justice.’

“Justice, only justice, you must pursue; so that you will live and inherit the land Adonai your God is giving you” (Deuteronomy 16:20).

The ‘thou shalt not judge’ statement has become the mantra of tolerance infiltrating the Body of Messiah leaving it injured by sinful lifestyles and no justice for removing the blight of sin. While no one knows the motive of the heart, we are called to be fruit inspectors. We are to look at the person’s fruit and decide if the tree is good or bad (Matthew 12:33).

Many use the ‘speck and the log’ to support the idea of not judging others; however, the ‘speck and the log’ must be the same sin issue. Someone involved in adultery should not judge another individual involved in adultery or they will bring judgment upon themselves. Someone who steals cannot pass judgment on the one who stole from them. Someone who is divorced should not gossip about another who is getting divorced. Someone who is not working should not condemn another who doesn’t have a job.

The judges at the city gates were not fruit inspectors; they were actually rendering legal decisions brought to them by the people in the community. The best example is found in the book of Ruth when Boaz goes to the city gate to discuss the kinsman-redeemer for Naomi. He takes ten of the city’s leaders to discuss redeeming her land. First, he doesn’t want to put anyone’s land inheritance as risk, and second, he wanted to have witnesses to the decision.

Yeshua talks about those who sin against each another. The first step is to discuss the matter privately. If the issue can be resolved, then restoration should follow. If the brother or sister won’t listen, then two or three witnesses are found to help resolve the matter. If the brother or sister still won’t listen, then he or she is to be treated as a pagan or tax-collector.

“Yes! I tell you people that whatever you prohibit on earth will be prohibited in heaven, and whatever you permit on earth will be permitted in heaven” (Matthew 18:15-18).

This verse is used to support binding evil spirits and loosing the Ruach of Elohim in spiritual warfare. However, the verse used in the context of rendering a judgment based on legal issues within the Body of Messiah. Yeshua is giving his followers the authority to either bind or loose judgments according to a righteous judicial process.

Sha’ul explains to the believers in Corinth that judgment is going to part of their responsibility in the Kingdom. As such, they should be practicing righteous judgment within the community of believers.

“Don’t you know that God’s people are going to judge the universe? If you are going to judge the universe, are you incompetent to judge these minor matters?  Don’t you know that we will judge angels, not to mention affairs of everyday life?  So if you require judgments about matters of everyday life, why do you put them in front of men who have no standing in the Messianic Community?” (1 Corinthians 6:2-4)

Asherah and Artemis

“You are not to plant any sort of tree as a sacred pole beside the altar of Adonai your God that you will make for yourselves” (Deuteronomy 16:21).

An Asherah pole was a tree or pole erected near Canaanite religious locations to honor the Ugaritic goddess Asherah.  Asherah, along with Astarte and Anath, was one of three goddesses in the Canaanite pantheon. Her primary role was that of a mother. In Jeremiah, Asherah is called the Queen of Heaven; in Ephesus she is known as Artemis (Jeremiah 7:18).

“At last, the city clerk was able to quiet the crowd. ‘Men of Ephesus!’ He said, ‘Is there anyone who doesn’t know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the sacred stone which fell from the sky?’” (Acts 19:35)

There is an Isalmic sacred stone called the Black Stone found in the center of the Grand Mosque in Mecca. According to Islamic tradition, the stone dates back to Adam and Eve and has been worshiped since pre-Islamic pagan times. It is a dark rock believed to have fallen from heaven and described as a meteorite. Some Muslims believe it has the power to cleanse worshipers from their sins. It is said that the stone was once pure and white, but has turned black from all the sins it has absorbed over the millennia.

“If there is found among you, within any of your gates [in any city] that Adonai your God gives you, a man or woman who does what Adonai your God sees as wicked, transgressing his covenant by going and serving other gods and worshiping them, the sun, the moon, or anything in the sky — something I have forbidden — then you are to investigate the matter diligently…. If it is confirmed that such detestable things are being done in Isra’el;  then you are to bring the man or woman who has done this wicked thing to your city gates, and stone that man or woman to death” (Deuteronomy 17:2-5).

The death penalty was required for cases of blood shed (murder), civil suits, personal injury or any other controversial issue. According to Torah, anyone who refused to accept a verdict rendered by a priest was considered wicked (lawless) and needed to be exterminated from Isra’el. All sins that required the death penalty could only be carried out after a hearing with a testimony from two or three witnesses.

”One witness alone will not be sufficient to convict a person of any offense or sin of any kind; the matter will be established only if there are two or three witnesses testifying against him” (Deuteronomy 19:15).

Witnesses could be false witnesses and lie. Adonai gives a regulation for the false witness.

“If they find that the witness is lying and has given false testimony against his brother, you are to do to him what he intended to do to his brother” (Deuteronomy 19:18).

This is what happened to Stephen. False witnesses condemned him to death.

“So they secretly persuaded some men to allege [lie], ‘We heard him speak blasphemously against Moshe and against God.’ They stirred up the people, as well as the elders and the Torah-teachers; so they came and arrested him and led him before the Sanhedrin” (Acts 6:11-12).

The persecution of Stephen and his unjustified death haunted Sha’ul even to the end of his life.

“Lord, they know themselves that in every synagogue I used to imprison and flog those who trusted in you; also that when the blood of your witness Stephen was being shed, I was standing there too, in full agreement; I was even looking after the clothes of the ones who were killing him!” (Acts 22:19-21)

The War of 1812

“There must not be found among you anyone who makes his son or daughter pass through fire, a diviner, a soothsayer, an enchanter, a sorcerer, a spell-caster, a consulter of ghosts or spirits, or a necromancer. For whoever does these things is detestable to Adonai, and because of these abominations Adonai your God is driving them out ahead of you. You must be wholehearted with Adonai your God. For these nations, which you are about to dispossess, listen to soothsayers and diviners; but you, Adonai your God does not allow you to do this” (Deuteronomy 18:10-14).

I taught my children to remember these verses in Deuteronomy as “The War of 1812” because they outline the evil practices embodied in one of the darkest spiritual wars believers fight. Every year satanists, pagans, and wiccans participate in activities that Adonai calls an abomination. The real battle is not with the wicked who follow the god of this world, but with those who claim to follow Christ and join the observance of death with alternatives and justifications –– mixing the holy and the profane. Only those with ‘eyes to see and ears to hear what the Spirit says’ to their circumcised hearts connect the dots and refrain from promoting the most evil holiday known as Samhein or ‘All Hallow’s Eve.’

Witchcraft is a destructive occult practice. Human sacrifices are condemned by Adonai, yet they are still observed. I knew a young woman who grew up in a satanic cult and sacrificed her infant babies on Halloween. After being saved out of that darkness, she continued to battle the demons that wanted continued sacrifices; she feared having more children. Eventually, she had victory over the demons and had two children with her believing husband.

Consulting a medium or divining a loved one’s spirit opens the door to demonic activity. Yeshua cleansed people from demons and evil spirits who were being spiritually destroyed and wanted to be set free. Even the idea that a deceased loved one is watching over us is akin to consulting the dead. There is only One who died and lives: Yeshua. Only He watches over us because he is alive!

Those who understand the darkness of evil and have been called out into the light of Yeshua cannot take part in this satanic high holy day or promote its roots of evil. We are commanded to pull down demonic strongholds, especially at Halloween (2 Corinthians 10:3-5). More importantly, we are not to be like the nations around us imitating or participating in the things they do (Jeremiah 10:2). The only way to be light in the darkness is to stand against this evil.

“But you are a chosen people, the King’s cohanim, a holy nation, a people for God to possess! Why? In order for you to declare the praises of the One who called you out of darkness into his wonderful light” (1 Peter 2:9).

The King or kings

Adonai never wanted Isra’el to desire a King other than Himself; however, He knew their faithless hearts. He knew they would cry out for a king so He gave them instructions.

They were never to appoint their own king, but allow Adonai to choose the man. The king must be an Israelite and not a foreigner.  He was not to obtain horses by returning to Egypt. He was not to acquire many wives because they would turn his heart away from serving Him.  He was also not to acquire excessive quantities of gold or silver.  

A king of Isra’el was required to write a copy of Torah for himself on a scroll. By writing out Torah, keeping it with him, and reading it on a daily basis, the king would learn to fear Elohim and obey all the words of His instructions.  By being under the authority of Adonai and His commands, the king would remain humble and not set himself above the people of Isra’el. The king who followed the command to turn neither to the right or left when it came to Torah would prolong his reign and that of his children after him (Deuteronomy 17:18-19).

King David wrote love songs about Torah in Psalms 19 and 119. He was called a ‘man after Elohim’s own heart’ because he loved to worship Adonai, and he was teachable and humble when faced with his sin (Acts 13:22). Because of his ‘heart for Adonai,’ he was promised a descendant to sit on the throne as King of Isra’el for all eternity.

“The Torah of Adonai is perfect, restoring the inner person. The instruction of Adonai is sure, making wise the thoughtless. The precepts of Adonai are right, rejoicing the heart. The mitzvah of Adonai is pure, enlightening the eyes. The fear of Adonai is clean, enduring forever. The rulings of Adonai are true, they are righteous altogether, more desirable than gold, than much fine gold, also sweeter than honey or drippings from the honeycomb. Through them your servant is warned; in obeying them there is great reward” (Psalm 19:8-12).

The Promise of a Prophet

“I will raise up for them a prophet like you [Moshe] from among their kinsmen. I will put my words in his mouth, and he will tell them everything I order him. Whoever doesn’t listen to my words, which he will speak in my name, will have to account for himself to me” (Deuteronomy 18:18-19). 

Adonai promised Isra’el that He would raise up a prophet from among their own people who would be greater than Moshe.  This prophet would speak everything Adonai commanded him to speak.  Those who would not listen to the words of this prophet would have to give an account before the judgment seat of yod-hey-vav-hey.

A False Prophet

“When a prophet speaks in the name of Adonai, and the prediction does not come true – that is, the word is not fulfilled – then Adonai did not speak that word.  The prophet who said it spoke presumptuously; you have nothing to fear from him” (Deuteronomy 18:22).  

Over the centuries, many presumptuous people set dates for the ‘end of the world’ or the return of Yeshua. Because they assume to have special knowledge or insight apart from the Scriptures, believers should have no respect for them. However, to the world, these false prophets make a mockery of those whose faith and hope are in the return Yeshua at his ‘appointed time.’

Warfare Regulations

“Listen, Isra’el!  You are about to do battle against your enemies.  Don’t be fainthearted or afraid; don’t be alarmed or frightened by them; because Adonai your God is going with you to fight on your behalf against your enemies and give you victory” (Deuteronomy 20:3-4).

A man who had built a new home, planted a vineyard or was engaged to be married was exempt from war because he may die fighting, and another man would take over his house, his vineyard, and his betrothed.  Fainthearted men were not to serve in combat so they would not discourage other men.  In Hebrew ‘fainthearted’ is rakak and means ‘wanting in courage, easily frightened, weak, tender, or discouraged in spirit.’ The Israelites wandered in the wilderness for 40 years because they were ‘discouraged in spirit’ and not fit for war.

When going to war with distance cities, Isra’el was to first offer terms for peace.  If the peace offer was accepted, Isra’el would take over the city, and the citizens would work as forced laborers.   If the city rejected the peace offer, Isra’el was to go to war with the city. When they had victory, they were to kill every man leaving women, children, and livestock to be taken as plunder. When going to war with cities within the Land, everyone was to be killed –– nothing that breathed was allowed to remain alive. Because Isra’el obeyed this command, the Hitties, Emorites, Cannanites, Perizites, Hivites and Jebusites were all exterminated.  

“When, in making war against a town in order to capture it, you lay siege to it for a long time, you are not to destroy its trees, cutting them down with an axe. You can eat their fruit, so don’t cut them down. After all, are the trees in the field human beings, so that you have to besiege them too? However, if you know that certain trees provide no food, you may destroy them and cut them down, in order to build siege-works against the town making war with you, until it falls”
(Deuteronomy 20:19-20).

Trees are so important that Isra’el has a day, Tu B’Shevat, for planting them.   Tu means fifteen in Hebrew and the holiday falls on the fifteenth day of the month of Shevat right before spring. Though Tu B’Shevat is not one of the ‘appointed times,’ it was created as a ‘new year’ to determine the age of a tree (Leviticus 19:23-25).   If a tree was planted on the fourteenth day of Shevat, the next day it would be one year old.  However, if the tree was planted on the sixteenth day of Shevat, it would be one year old on the following Tu B’Shevat.

“When you enter the land and plant various kinds of fruit trees, you are to regard its fruit as forbidden — for three years it will be forbidden to you and not eaten.  In the fourth year all its fruit will be holy, for praising Adonai. But in the fifth year you may eat its fruit, so that it will produce even more for you; I am Adonai your God” (Leviticus 19:23-25).

Yeshua, Prophet Like Moshe

Yeshua, like Moshe, had to be from among the community of Isra’el.

“This is the genealogy of Yeshua the Messiah, son of David, son of Avraham: Avraham was the father of Yitz’ak, Yitz’ak was the father of Ya’akov, Ya‘akov was the father of Y’hudah”
(Matthew 1:1-3).

Yeshua, like Moshe, was sent by Elohim.

“So Yeshua said, ‘When you lift up the Son of Man, then you will know that I AM [who I say I am], and that of myself I do nothing, but say only what the Father has taught me. Also, the One who sent me is still with me; he did not leave me to myself, because I always do what pleases him’” (John 8:28-29).

Yeshua, like Moshe, was approved by the audible voice of Elohim.

“As soon as Yeshua had been immersed, he came up out of the water. At that moment heaven was opened, he saw the Spirit of God coming down upon him like a dove, and a voice from heaven said, ‘This is my Son, whom I love; I am well pleased with him’” (Matthew 3:26-27).

Yeshua, like Moshe, was a shepherd.

“I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

Yeshua, like Moshe, was willing to sacrifice his life.

“This is why the Father loves me: because I lay down my life — in order to take it up again! No one takes it away from me; on the contrary, I lay it down of my own free will. I have the power to lay it down, and I have the power to take it up again. This is what my Father commanded me to do” (John 10:17-18).

Yeshua, like Moshe, miraculously fed the people.

“Then he [Yeshua] took the five loaves and the two fish, and, looking up toward heaven, made a b’rakhah. Next he broke up the loaves and began giving them to the talmidim to distribute. He also divided up the two fish among them all. They all ate as much as they wanted, and they took up twelve baskets full of the broken pieces and fish. Those who ate the loaves numbered five thousand men” (Mark 6:41-44).

Yeshua, like Moshe, spent 40 days and nights in the wilderness.

“Then Yeshua, filled with the Ruach haKodesh, returned from the Yarden and was led by the Spirit in the wilderness for forty days of testing by the Adversary. During that time he ate nothing, and afterwards he was hungry” (Luke 4:1-2).

Yeshua, like Moshe, revealed the name of Elohim.

“I made your name known to the people you gave me out of the world…. Now I am no longer in the world. They are in the world, but I am coming to you. Holy Father, guard them by the power of your name, which you have given to me, so that they may be one, just as we are. When I was with them, I guarded them by the power of your name, which you have given to me; yes, I kept watch over them; and not one of them was destroyed” (John 17:6, 11-12).

Yeshua, like Moshe, sent out 12 men.

“Calling together the Twelve, Yeshua gave them power and authority to expel all the demons and to cure diseases; and he sent them out to proclaim the Kingdom of God and to heal” (Luke 9:1-2).

Yeshua, like Moshe, did what he was told to do by Elohim.

“For I have not spoken on my own initiative, but the Father who sent me has given me a command, namely, what to say and how to say it” (John 12:49).

Yeshua, like Moshe, instituted a covenant with blood.

“He did the same with the cup after the meal, saying, ‘This cup is the New Covenant, ratified by my blood, which is being poured out for you’” (Luke 22:20).

Yeshua, like Moshe, was rejected by the nation of Isra’el.

“But with one voice they shouted, ‘Away with this man! Give us Bar-Abba!’ (He was a man who had been thrown in prison for causing a riot in the city and for murder.) Pilate appealed to them again, because he wanted to release Yeshua. But they yelled, ‘Put him to death on the stake! Put him to death on the stake!’” (Luke 23:18-21)

Yeshua, like Moshe, had a face that reflected the glory of God.

“Six days later, Yeshua took Kefa, Ya‘akov and his brother Yochanan and led them up a high mountain privately. As they watched, he began to change form — his face shone like the sun, and his clothing became as white as light” (Matthew 17:1-2).

Yeshua, like Moshe, brought about a resurrection of the dead; Moshe’s figuratively with the Red Sea.

“Also the graves were opened, and the bodies of many holy people who had died were raised to life; and after Yeshua rose, they came out of the graves and went into the holy city, where many people saw them” (Matthew 27:52-53).

Yeshua, like Moshe, was accepted by the nations.

“The woman was a Greek, by birth a Syro-phoenician, and she begged him to drive the demon out of her daughter. He said, ‘Let the children be fed first, for it is not right to take the children’s food and toss it to their pet dogs.’ She answered him, ‘That is true, sir; but even the dogs under the table eat the children’s leftovers.’ Then he said to her, ‘For such an answer you may go on home; the demon has left your daughter’” (Mark 7:26-29).

Yeshua, like Moshe, taught Torah.

“Don’t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. Yes indeed! I tell you that until heaven and earth pass away, not so much as a yod or a stroke will pass from the Torah — not until everything that must happen has happened. So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven” (Matthew 5:17-19).

Yeshua, like Moshe, has no grave to be found.

©2018 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this Torah portion, the weekly readings of the Prophets and New Testament, Study Helps, and springboard for midrash, please purchase Open My Eyes: Wonders of Torah.

Revelation Chapter 2 – Ephesus

Messianic Community in Ephesus

‘Church’ or Community

I will be using the word community because the word ‘church’ holds preconceived ideas about worship, study, and doctrine. In the first century when Yochanan (John), the apostles, and Sha’ul (Paul) preached the message of Messiah, there were no Christians or churches. Instead followers of Messiah, both Jewish and gentile, continued to go to the Temple, attended synagogues on Sabbath to hear Torah, and met in homes for table fellowship (Acts 20:7-12). By gathering in homes, a community of fellowship developed with unity of faith and faith-based goals (Acts 2:46, Romans 16:23, Colossians 4:15, Philemon 1:2). It is in this context that Yeshua sent his messengers to challenge, rebuke, encourage, and promise rewards to his followers.

Ephesus was an ancient Greek port city on the Ionian coast –– present-day Turkey. It was situated on the northern slopes of the hills south of the Cayster River. It was known for its Temple to Artemis –– one of the seven wonders of the ancient world. Artemis was called the ‘goddess of the dawn, the bringer of the light‘ illuminating lives and directing people to find their way.

According to Acts chapter 19, Sha’ul began his diaspora preaching in Ephesus. He spent more time in Ephesus than any other city, nearly three years on his second visit. His ministry began by telling the crowds that man-made gods (idols) are not gods at all. The craftsmen in the city worried that their trade of making silver articles for the worship of Artemis would suffer. No one wanted the temple of the “great goddess Artemis … to be taken lightly. It could end up with the goddess herself, who is worshiped throughout the province of Asia and indeed throughout the whole world, being ignominiously brought down from her divine majesty!” Upon hearing the message of Sha’ul, they were filled with rage and began bellowing, “Great is Artemis of the Ephesians!” (Acts 19:27-28).

Sha’ul’s letter to the Ephesians is filled with hope and encouragement about their redemption and their eternal inheritance. He reminds them they are no longer foreigners to the covenants of Elohim and are being built into a holy, spiritual temple, a dwelling place for God.  He teaches them that salvation is by grace through faith, not by works; and how to stand against the wiles of the enemy.

“To the angel of the Messianic Community in Ephesus, write: ‘Here is the message from the one who holds the seven stars in his right hand and walks among the seven gold menorahs:  “I know what you have been doing, how hard you have worked, how you have persevered, and how you can’t stand wicked people; so you tested those who call themselves emissaries but aren’t — and you found them to be liars. You are persevering, and you have suffered for my sake without growing weary. But I have this against you: you have lost the love you had at first. Therefore, remember where you were before you fell, turn from this sin, and do what you used to do before. Otherwise, I will come to you and remove your menorah from its place — if you don’t turn from your sin! But you have this in your favor: you hate what the Nicolaitans do — I hate it too. Those who have ears, let them hear what the Spirit is saying to the Messianic communities. To him winning the victory I will give the right to eat from the Tree of Life which is in God’s Gan-‘Eden'” (Ephesians 2:2-7).

Yeshua sends his first messenger –– ‘angel’ in Hebrew is malak and means ‘messenger’ –– to the community in Ephesus. Yeshua reveals himself as the “one who holds the seven stars in his right hand and walks among the seven gold menorah.”  He holds the seven messengers in his right hand and releases them to take messages to the seven communities.

John 8:12

The golden Menorah in the Tabernacle had seven branches made of pure, hammered gold.  It was lit every evening by the priests with a new supply of pure olive oil. The central lamp, the ner tamid, was never to go out, even during the day. No specific dimensions were given to Moshe as it was made in the image of the heavenly Menorah that Ehyeh Asher Ehyeh (Adonai) showed him on the mountain.  It becaue a ‘shadow’ of the heavenly Menorah.  As the holy Menorah, the Light of the World, Yeshua walks among the seven individual branches representing his light; for without him, they would have no light.

Yeshua sees their works of faith and perseverance through adversity. He has seen they don’t grow weary, even though they are persecuted. He sees how they test those who come to them as missionaries to make sure they are not liars. He sees how they hate wicked people, but something is missing.

The Messianic believers in Ephesus have one grievous sin –– they have lost their first love. They work hard, but not for their ‘first love,’ but for themselves –– humanism. They have lost their love for Yeshua, the Light, for whom they should be doing their righteous acts. If they don’t repent from this sin and return to loving him with all of their hearts, their menorah will be removed. Without light from the ner tamid, the darkness will engulf them, and their testimony of good works will be snuffed out (Matthew 5:16).

To the credit of the Ephesian community of believers, they hate the Nicolaitans. In Greek, nico means ‘conquer,’ and laitan refers to ‘lay people’; Nicolaitan means ‘conquer the lay people.’ This implies there is a hierarchy in Ephesus –– those who rule and those who submit.   Yeshua hates this hierarchy because he is to be the only Shepherd over his sheep, King over his Kingdom, High Priest over his Priesthood, and Bridegroom for his Bride.  

Christiandom has come to exemplify a Nicolaitan culture with priests or ruling over the masses and pastors being in authority over lay people.  If someone studies the Word and sees a Truth that is not embraced by church tenets or doctrines, the the leader quenches the Spirit’s work in order to keep control. This is called ‘conquering the people.’ There are millions of people who warm pews and sit in auditorium chairs and no longer read the Scriptures for themselves. They have come to depend on a pastor’s interpretation for the Word or just the pastor himself. This is evidence of modern-day Nicolaitans.

Yeshua uses the word overcomer for the victor.  In Genesis 32:22-32, Ya’akov (Jacob) wrestles with with an ‘angel of Adonai.‘  The wrestling match appears to be between equals, but Ya’akov doesn’t give up; he perseveres. To try to end the confrontation, the ‘angel’ touches Ya’akov’s hip, dislocating it. Ya’akov continues to wrestle the ‘angel’ until daybreak even with an injured hip. At the end of the match, he requests a blessing. Yeshua, who is the ‘angel of the Adonai,‘ tells Ya’akov that his name is changed to Isra’el because he struggled with Adonai and prevailed –– an overcomer.

To the overcomer in Ephesus, Yeshua promises a reward when he returns. To receive the reward, the community in Ephesus must return to their first love so their menorah will not be removed leaving them to completely assimilate into the dark world.

When Adam and Eve sinned and lost their ‘first love,’ they lost the light of Elohim’s presence. They made a covering of leaves for themselves –– a work of their own doing. After receiving the consequences for their sin, spiritual death, they were sent out of Paradise and away from the Tree of Life (Genesis 3:24).

The reward for the overcomer in Ephesus will be a restoration of what was lost in the beginning to Adam and Eve. In the new heavens and new earth, the cherubim will be removed and the overcomer will enter through gate into the New Jerusalem and eat from the Tree of Life (Revelation 22:14).

Those [in Ephesus] who have ears, let them hear what the Spirit, Ruach haKodesh [the holy wind] is saying to the Messianic community

Yeshua uses these same words in the gospels when he speaks in parables, however, he doesn’t include the words, ‘what the Spirit says to the communities.’  One reason he taught in parables was so that people could ‘look but not see, and listen but not understand’ the message of the Kingdom (Isaiah 6:9-10, Luke 8:10).  Because he wanted his disciples to have a deeper understanding of the coming Kingdom, he explained the hidden meaning away from the crowds.

Yeshua spoke all of his parables before the Feast of Weeks or Shavuot when the ‘holy wind’ was poured out and the new covenant was instituted (Acts 2:2).  With the arrival of the new covenant, men and women who obey the message of Yeshua are given new hearts and a renewed spirit.  The Ruach haKodesh gives them ‘ears to hear what the Spirit is saying’ so they can obey His voice.

Yeshua doesn’t want this community to just ‘hear’ his message, but ‘listen’ to it.  His message was to be heard through spiritual ears that were fine-tuned to his voice, the voice of the Shepherd (Psalm 95:7-8, John 10:27-28)  His sheep were to ‘listen’ and ‘obey’ the message so they would be overcomers –– Isra’el –– and receive their eternal reward.  

But you [Ephesus], how blessed are your eyes, because they see, and your ears, because they hear!” (Matthew 13:14-16). 

Revelation 2 – Messianic Community of Smyrna

©2020 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing.