‘Saints’ or ‘holy ones’ are living persons, not dead, contrary to some ideologies. Sha’ul writes to the Corinthians calling them ‘saints,’ those “who have been set-apart by Yeshua the Messiah and called to be God’s holy people” (1 Corinthians 1:2). Saints will one day judge the world and receive a glorious inheritance (1 Corinthians 6:2, Ephesians 1:18). Saints are to love one another, and their prayers rise to Elohim like incense (Colossians 1:4, Revelation 5:8, 8:3-4). Yeshua will be glorified through the saints (2 Thessalonians 1:10).
Ha’zainu means to ‘hear’ and is directed to a corporate body. The Song of Moshe recounts Isra’el’s sins and the consequences; he includes hope for the future redemption. Moshe calls on heaven and earth, the witnesses of Adonai, to hear his words and ask they be like rain and dew –– living water that brings forth life.
Moshe kept writing the words of Torah in a book until it was completed. He gave it to the cohanim, the descendants of Levi, who carried the Ark of the Covenant. He told them to put the book next to the Ark as a testimony to the stubbornness of the people. At the end of every seven years, at the sh’mittah, when Isra’el gathered for Sukkot, he told them to read the words of Torah for all Isra’el to hear. Along with all the foreigners in their cities, they were to hear, learn, and fear Adonai. They were to guard all the words of Torah in order that future generations would learn to fear the Elohim of Isra’el.
Nitzavim is the Hebrew word for ‘ones standing’ as the Israelites prepare to enter the Promised Land. They are the ‘ones left standing’ after the previous generation could not ‘stand’ due to their faithlessness. The Hebrew word for ‘stand’ is natzab and means ‘pillar’ or ‘garrison.’ The Israelites standing at the entrance to the Promised Land are the troops stationed to defend and guard the Land that Elohim will put in their possession.