Archive for the ‘Feast of Firstfruits’ Category

Happy Tu B’shvat!

Today is Tu’B’shvat or the Biblical New Year for Trees!  It is like Arbor Day in the US; however, it is based on Leviticus 19 for determining the age of a tree and when you may eat its fruit. It has become customary on this day to plant a new tree as well.  

Israeli Fruit Tree

“When you enter the land and plant various kinds of fruit trees, you are to regard its fruit as forbidden — for three years it will be forbidden to you and not eaten. In the fourth year all its fruit will be holy, for praising Adonai. But in the fifth year you may eat its fruit, so that it will produce even more for you; I am Adonai your God” (Leviticus 19:23-25).  

From a spiritual perspective, Tu B’shvat could be likened to Yeshua’s Parable of the Sower in Matthew 13. The seed of the message of the Kingdom falls on different soils creating a different root system.  Some seeds are stolen, some take no root and wither up and die, others become choked out.   Those seeds that fall on rich soil, take root and grow.  As each year passes, the seed transforms into a fruit-bearing plant, being nurtured and pruned by the Father.  The firstfruits are holy to Elohim. The next fruits producing 100 or 60 or 30 times that which was sown – bring forth nourishment to the owner of the tree and to everyone around.

“Filled with the fruit of righteousness that comes through Yeshua the Messiah — to the glory and praise of God” (Philippians 1:11).

So, while growing in grace and knowledge of the Kingdom of Yeshua, consider planting a tree in Israel. There are several places that offer this way to obey the command in Leviticus and help each of us to remember to bear fruit for the Kingdom in everything we say and do.

“So that you may live lives worthy of the Lord and entirely pleasing to him, being fruitful in every good work and multiplying in the full knowledge of God” (Colossians 1:10).

©2020 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. 

Yeshua in His Father’s Feasts

Yeshua in His Father’s Feasts is a personal or group in-depth study guide/student manual that reveals the shadows and realities of the Messiah in the prophetic visions in the Feasts of the LORD. It will fill in the holes of your Bible when reading the words ‘Jewish feast’ or ‘the feast of the Jews.’  This study will illuminate often-overlooked phrases and idioms that allude to the ‘appointed times’ of God.

Both the prophet Micah and King Solomon state that without prophetic vision and knowledge, God’s people perish. Studying the Biblical holy days will revive the searching soul and bring insight and understanding into the complete salvation found in Yeshua – his past, present, and future work.

This newly revised study guide/student manual includes Scriptures from the Torah, Prophets, Psalms, Gospels, and Letters. It includes activities for families and children that will enhance celebrating the Biblical ‘appointed times’ as well as suggestions for digging deeper into traditional and Biblical Jewish customs surrounding Yeshua In His Father’s Feasts.

If you are doing a group study, a leader’s manual for the revised second edition student manual can be purchased that not only has the answers to the questions, but also ideas for spurring discussions.

May be purchased on


“This is the best Bible study I have ever done. I can’t seem to put it down and I am learning more and more about my faith everyday. I have been a believer for 60 years and I am learning truths I was never taught in church. I even asked my pastor if he knew all of this and admitted, he did not.” (M. Graves)

“I have been growing in my faith from reading and studying the Feasts in this guide. Thank you for your faithfulness to Yeshua!” (S. Corben)

“Few Christians understand that the context for the Jewish Messiah of the New Testament of their Bibles is the culture and language and history of the nation of Israel. This book helps explain why that culture, language and history is necessary knowledge for understanding the identity of the Messiah and how knowing the Jewish Messiah enlarges the understanding of the Biblical feasts. Good, basic foundational information from which to launch further study. Very enjoyable and eye-opening.” (W. Lopez)

“Loved it. Will keep going back for future Wisdom that truly matters.” (J. Banta)

“I have learned so many things about the Bible that I never saw before. I loved learning about the fall festivals and I became aware of more and more people teaching about these special times. I especially learned that Christmas and Hanukkah are very different holidays. I am grateful to have done this Bible study.” (L. Herbert)

“My eyes are seeing so much more in Scripture, especially the new testament, after doing this study.” (M. Gravenhorst)

Timing of the Feast of Firstfruits

by William BenCarl

Yom Ha-Bikkurim / The First Feast Of Firstfruits / Resurrection Day / Omer Raysheet

A Messianic Outline/View

Along with Passover, this is the most important Holy Day of YHVH celebration for Messianic/Hebraic Believers: The Festival day when Messiah Yeshua/(Jesus) rose from the dead.

On this festival in the morning of the first day of the week, the the cohen gadol (high priest) waved the barley sheaf in the Temple. This I believe was the exact same time that Messiah Yeshua/(Jesus) ascended into Heaven unto the Father after His Resurrection.  The following account in Book of Yochanan/(John) would have been right before that event:

For as yet they knew not the Scripture, that He must rise again from the dead. then the disciples went away again unto their own home.  But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, and seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Yeshua/(Jesus) had lain. And they say unto her, woman, why weepest thou? She saith unto them, because they have taken away my Lord, and I know not where they have laid Him.and when she had thus said, she turned herself back, and saw Yeshua standing, and knew not that it was Yeshua. Yeshua saith unto her, woman, why weepest thou? Whom seekest thou? She, supposing Him to be the gardener, saith unto Him, Sir, if thou have borne him hence, tell me where thou hast laid Him, and I will take Him away. Yeshua saith unto her, Mary. She turned herself, and saith unto Him, Rabboni; which is to say, Master. Yeshua saith unto her, touch Me not; for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My Elohim/(God), and your Elolhim/(God). Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her. Then the same day at evening, being the first day of the week,…” -John 20:9-19a.

In Brit HaChadashah / (The New Covenant) Scripture, Sha’ul/Paul also speaks to us concerning this, by also drawing upon the Holy Day Festival of YHVH of Firstfruits:

But now is Messiah/(Christ) risen from the dead, and become the Firstfruits of them that slept. for since by man came death, by man came also the resurrection of the dead. for as in Adam all die, even so in Messiah shall all be made alive. but every man in his own order: Messiah the Firstfruits; afterward they that are Messiah’s at His coming.” 1Cor.15:20-23.

In Rabbinic Judaism, while you’ll still hear about the “Firstfruits” Holy Day; more often what is stressed is this day being “Omer Raysheet” – the beginning of the counting of the Omer for 50 days until Shavuot/(Pentecost/The 2nd Feast of First-Fruits). While this day is when Torah says we are to begin counting, some commentaries have noted Yom-HaBikkurim/Firstfruits as being the ‘forgotten holiday’ in Rabbinic Judaism, as not much is mentioned about it.

As to what day does Firstfruits fall on is a point of contention amongst Messianic/Hebraic Believers. The reason for this contention is that the traditional Rabbinic calculations based on Talmud, have this Holy Day beginning on a fixed day…always the day following Passover Nissan 15, when they say this Holy Day begins. This however differs from the plain and simple (peshat) reading of the Torah as to when Firstfruits is to begin; which is shown not at a set date of Nissan 16; but rather as the first day of the week following the Shabbat that follows Pesach/Passover. Here’s the portion from Torah in context:

“These are the feasts of YHVH/(the-LORD), even Holy Convocations, which ye shall proclaim in their seasons. in the fourteenth day of the first month at even is YHVH/(the-LORD’s) Passover. and on the fifteenth day of the same month is the Feast of Unleavened Bread unto YHVH/(the-LORD): seven days ye must eat unleavened bread. in the first day ye shall have an Holy Convocation: ye shall do no servile work therein. but ye shall offer an offering made by fire unto YHVH/(the-LORD) seven days: in the seventh day is an Holy Convocation: ye shall do no servile work therein.

And YHVH/(the-LORD) spake unto Moses, saying, speak unto the children of Israel, and say unto them, when ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the Firstfruits of your harvest unto the priest: and he shall wave the sheaf before YHVH/(the-LORD), to be accepted for you: on the morrow after the Sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto YHVH/(the-LORD). And the meat (bread) offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto YHVH/(the-LORD) for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your Elohim/(God): it shall be a statute for ever throughout your generations in all your dwellings.

And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave offering; seven Sabbaths shall be complete: even unto the morrow after the seventh Sabbath shall ye number fifty days; and ye shall offer a new meat offering unto YHVH/(the-LORD). Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the Firstfruits unto YHVH/the-LORD. and ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto YHVH/(the-LORD), with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto YHVH/(the-LORD). Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. and the priest shall wave them with the bread of the Firstfruits for a wave offering before YHVH/(the-LORD), with the two lambs: they shall be holy to YHVH/(the-LORD) for the priest. And ye shall proclaim on the selfsame day, that it may be an Holy Convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. and when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am YHVH/(the-LORD) your Elohim/(God).” – Lev.23:4-22.

The Torah portion on this matter is very specific and clear, and one would think that would be the end of the matter.

There is also evidence of the Sadducees (who were made up of the cohanim/priests) method during Temple times of figuring Firstfruits in accord with the literal reading of Torah, and this also explains why one has to ‘count’ 50 days for themselves: As Shavuot didn’t always fall on the same calendar day of the month, because Firstfruits didn’t always fall on the same calendar day of the month; verses the other Holy Day observances of YHVH of which we are told exactly what day they are to fall on.

A beautiful reason that the above literal reading of Torah for counting to Shavuot would be the case is: There are 7 Shabbats, and then those Shabbats are times 7…(7 the number of completion/perfection x 7 (a week), 49 days, each 7 day week ending on a Shabbat, the day of rest. And the next day following those 7x (7days)- Shabbats is 50 days, which is also a Biblical number of a given deliverance, as in the 50th year being a Jubilee.

Another suggested reason that this is called the ‘forgotten holiday’ in Rabbinic Judaism, is the great importance placed upon it by the early Messianic/Hebraic Believers in Yeshua who celebrated His Resurrection on this day.  It has been suggested that during Temple times (if at all), if the Pharisee’s method of when Firstfruits was to be celebrated was observed, that this practice would have been started after the Resurrection of Messiah Yeshua or after 30/33 A.D.

The following article is based upon discussion on this matter, and goes into somewhat more depth if you’d like to read more on this subject….

Yom HaBikkruim / Firstfruits: What day was in on?…

I don’t have the time to do this subject justice here at this time, but here is a brief address:

There are only about 3 different subjects in Scripture that one cannot prove 100% to everyone’s satisfaction – as the various differing views all seem to have conclusive support from various Biblical passages, historical and Judaic records, and even logic! The worst of these debates to get into is: On what day did Messiah have the Passover on and what day did He die. Because people are so passionate about this subject, even though it is dogmatic and not doctrinal, it can get quite heated and unloving if one is not careful. There are at least 4 different scenarios held and given by different believers and scholars, and at least 3 of these seem to have valid proof to back them up (of course only one is right 🙂 One can study hour after hour, and still leave not 100% sure which view is correct. Nor is there a general consensus amongst all the Messianic Congregations as to what day is correct, all Congregations seem to hold at random one view or another.

To further complicate the issue, there are different calendars suggested by different groups for figuring Nissan 1 / Pesach Nissan 14-15:

a.) Dark-Lunar-Conjunction/(Astronomical/Scientific -&- the Mean/Conjunction-(+17.x hrs – as used in the Modern/Israeli calendar)

b.) Sliver/Cresent moon Kaarite sighting (along with the non-Sanhedrin approved Aviv sighting of today)

c.) Enochian solar

d.) Qumran calendar understandings (and more 🙂

This is an entire conversation in itself that I won’t address here. I’ll briefly state, that due to the Rosh Kodesh passage on Yom HaTeruah in Psalms 83, along with other Judaic and historical evidences: I believe view a.) above is correct.  I believe it is clear that on Nissan Rosh Kodesh the Aviv method was used by the Sanhedrin in Temple times to reset the lunar with the solar years; but the modern/Israel calendar uses Adar II every 7 years to accomplish the same thing, and most years the non-Sanhedrin approved method some correctly use of observing of the Aviv has been aligning with the modern/Rabbinic calendar anyway. Again, this subject is never ending in debate.


It is because of differing views of when Omer Raysheet, Sefirat HaOmer, counting of the Omer (50 days) begins: “And ye shall count unto you from the morrow after the Sabbath…” Lev.23:15-16.

Probably the second most debated subject is on what day did Messiah Raise from the dead?  What day was Firstfruits / Yom HaBikurim / 1st day of the counting of the Omer on?  Again, on this subject, there are three primary beliefs and all seem to have some validity as to their being correct by Scripture, history, Judaic writings, and even logic. But with this view it is easier to show which one I believe is valid.

1.) One view that some hold is that Firstfruits was always on the weekly Shabbat following Pesach.  This view I believe is incorrect and while there at first seems to be a lot of support given by them who hold to this view,  I believe their appeal is convoluted, and requires severe linguistic gymnastics to prove. It also goes against almost all Scriptural translations, historical and Judaic and Christian writings on this subject, and it attempts to show a 49 day verses 50 day Weeks. So I feel this view is not valid.

That leaves us with two main views that also have a lot of support:

2.) The P’rushim/Pharisaic (current Rabbinic) view that Firstfruits is always the day following Passover, regardless of what day of that week that might be.

3.) The other view is that Firstfruits was on the 1st day of the week following the weekly Shabbat of the Passover week.

Both of these two views appear to have Scriptural, Historical and Judaic writings support. So which one is correct?

While I agree there is a strong case for view #2 (P’rushim); there is likewise a strong case for view #3 (which was held by the Sadducees/Priests, Kararites and Samaritans). While there are certain evidences presented that the Halacha ruling of the Sanhedrin was according the P’rushim/Pharisees, one must note that that evidence itself is written by the P’rushim! It is important to note here that the Sanhedrin was comprised of both Sadducees (the majority of whom were Cohanim/Priests) and Pharisees (both the house of Hillel and the house of Shammai).

BUT in the latter half of the first century, there was a debate one day in the Sanhedrin between the house of Hillel and the house of Shammai (who were in the minority) and in the fight that broke out over it, the house of Hillel killed the members of the house of Shammai! By the time that the Mishnah was written at the close of the 1st century and the following Talmudic commentary on it was given, there was no voice in these writings other than the house of Hillel!  To me that would somewhat call into question the validity of the statements of the House of Hillel on their absolute authority in matters that were given by Torah to the Cohanim/Priests. We also know that many of the Torah-Sages/Lawyers were Sadducees who were considered experts on interpreting the Torah and it’s applications, including the Temple Mitzvot.   I find it hard to believe that the Cohanim/Sadducees would submit their Temple Mitzvot authority to the P’rushim, with whom they disagreed on so many things.

While there is evidence that for some time during the 40 years after Messiah’s Resurrection until 70 AD, the current Rabbinic method of Firstfruits was used; some have said that this was due to the obvious conclusion the Jewish people would have of Messiah’s Resurrection being in conjunction with the First Feast of First Fruits!!! So, a late Temple Halachic ruling was given, agreed upon by the Sadducees, to change the method so that it would obscure this fact.

It is likewise interesting to note that the literal readings of the New Testament and Torah indicate the first day of the week following the weekly Shabbat would be most logical. Why?  If one takes the literal Bible reading of Yom HaBikurim / Feast of Firstfruits, the counting of the Omer was always began on the 1st day of the week following the LITERAL Shabbat. Now while the P’rushim considered that ‘Shabbat’ mentioned to be Pesach itself, that doesn’t fit at all.  For one reason, you can’t count the day after 7 ‘Shabbats’ to be day 50, if you start other than the 1st day of the week, or else you are calling mundane days, i.e. Monday, Tuesday, etc. as a ‘Shabbat’.  That P’rushim method doesn’t follow the Peshat of Torah at all.

I don’t have time to do a detailed study here on this issue, but there is a lot more that could be said.  While this is a very important issue, it is still a dogmatic one, and not a doctrinal issue. Don’t slam your Brethren over these things 🙂

An article on Zola Levitt’s web-site, by Dr. Thomas McCall, Th.M. in Old Testament studies and a Th.D. in Semitic languages and Old Testament gives some good information; I’m sure there are even better articles out there.  I also have some things on disk about it, but don’t have the time to find and compile them here for you at the moment. When all is said and done,  YHVH knows, even if we’re not sure one way or the other 🙂 (Tentstake disclaimer: the article is well-written and explains quite clearly the differing timings of Feast of Firstfruits. My only concern is the end where he suggests that Yeshua was not in the grave for three days and three nights which was the ‘sign’ he gave to ‘a wicked and adulterous generation.’)

From the Time of Abraham 2000 years before the birth of Messiah Yeshua, the  P’rushim/Pharisees were only in existence for about 150 years post-exile. (They are given WAY too much attention folks!)  The Qumran community was very vocal that the sitting Sanhedrin was invalid, having been corrupted by Rome, and should not be viewed as a minority objection, as they (Qumran) were comprised of Cohanim/Priests/(Sadducees) who were trying to be faithful to Torah.  The Temple Mitzvot were given to  Aaron and his sons (L’vinim/Cohanim – not the P’rushim who didn’t even exist for centuries when these were first given! The Qumran community have Feast of Firstfruits following the ‘weekly’ Shabbat.

Is the contention of certain scholars who suggest that the Sanhedrin changed the Temple mitzvot, (with the Sadducees approval), between 30 to 70 AD for The First Feast of Firstfruits hard to believe?  No.  When considering also that the earliest Midrashim/Commentary on Isaiah 53 was always spoken to be of Messiah before Yeshua’s time was then thereafter from Yeshua’s time, suddenly became considered to be ‘of Israel’ and not ‘of Messiah’, I think we can see a pattern!!! –

If Yeshua warned us to beware the leaven of the P’rushim, why are we as Messianic believers so quick to embrace the teachings of the Rabbi’s today as our guidelines?!

I believe the stronger case is to be made for the first day of the week following  the weekly Shabbat following Pesach. It is a complex and lengthy issue with just a couple of quick observations.

From Joshua 5:10-12.

On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. The manna stopped the day after[a] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.” 

Unleavened bread and roasted grain is translated in several versions as OLD corn/produce. We know they didn’t harvest the barley BEFORE Passover and there is no indication that they harvested the next day following Passover.  However, commentaries say they ate the OLD grain stores of the peoples they’d just conquered.   This would make sense as the people’s prior wheat harvest would still be in their storage bins and would have been permitted as grain for ‘unleavened cakes’ and use the OLD stock as parched.

Since it mentions ‘unleavened cakes’/(matzah) in the passage, I ‘think’ that always had to be made from OLD harvest, i.e. wheat, and not a new-barley harvest.  I have noticed that most Rabbinic translations of Joshua don’t use OLD and I’d suspect that is the reason for the Pharisee’s understanding of Yom HaBikkurim. On the other hand, I haven’t researched in depth due to time constraints  that word  OLD is in the Hebrew. Regardless,  it would seem to me the context would be of old/unleavened-cakes/wheat were already there for them anyway.  

On the Biblical calendar each day begins at sundown the day before and ends at sundown on the current day. However, inn Biblical-Judaism for the first day of the counting of the Omer and for each day thereafter, the Omer for those 50 days is counted in the morning. This is because the waving of the barley sheaf was done in the morning by the high-priest in the Temple on Yom HaBikkurim/ The First Feast Of Firstfruits. On this day, following the Resurrection of Messiah Yeshua/(Jesus), and in regards to the waving of the sheaf on this first-day Festival of YHVH, we note when Messiah Yeshua/(Jesus) speaks to Mary/Miryam in the garden that this takes place right before the waving of the sheaf and that His ascension into heaven is  timed with the waving of the barley sheaf in the Temple:

“Yeshua/(Jesus) saith unto her, Touch Me not; for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My Elohim/(God), and your Elohim/(God.)” 1(John)/Yochanan 20:17.

We know from the N.T. Gospel accounts that they rested on the Shabbat before going to the tomb early at the next dawn, and we also know that Yeshua Messiah rose on the first day of the week. Since we know that Messiah did not die on the Shabbat and that the New Testament writers speak of Messiah being our Firstfruits offering,  and since Messiah fulfilled the Biblical spring feast days, then we can easily conclude that the scholarship that says the Temple was following the Sadducee/Cohanim time for Yom-HaBikkurim/First-Fruits (rather than the Pharisee opinion of when it should be), is correct.

Passover, Weekly Sabbath, and Feast of Firstfruits all during the week of Unleavened Bread.

Shalom in Messiah Yeshua!

©March, 2013 William BenCarl

Sign of Jonah: Three Days and Three Nights

“For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matthew 12:40).

Many people raise questions about the three days and three nights of Yeshua’s death, burial and resurrection. Let’s face it, Friday night to Sunday morning is not three days and three nights no matter how one interprets the rendering of days, hours, times, kingships or even religious tradition. Yet, Yeshua’s prophesied that he would be in the grave three days and three nights –– no less, no more.

Creating a Timeline

Using Scripture along with the Feasts of the LORD is the perfect way to determine when Yeshua died, was buried, and rose from the dead. To create the timeline, it is more effective to work backwards from Yeshua’s Resurrection to the Sabbath to Unleavened Bread and to Passover. All ‘days’ are rendered from ‘evening to morning’ as established by God at creation. The sunset time of 6:00 p.m. is an arbitrary time that I chose to make my timeline, and may not have been the actual time of sunset in the year that Yeshua died and rose from the dead.

The Resurrection – The Feast of Firstfruits

“The LORD said to Moses, ‘Tell the people of Israel, After you enter the land I am giving you and harvest its ripe crops, you are to bring a sheaf of the firstfruits of your harvest to the priest.  He is to wave the sheaf before the LORD, so that you will be accepted; the priest is to wave it on the day after the Sabbath’” (Leviticus 23:9-11).

“But the fact is that Messiah has been raised from the dead, the firstfruits of those who have died” (1 Corinthians 15:20).

Paul says that Yeshua is “the firstfruits of those who have died” using similar terminology as the Feast of Firstfruits found in Leviticus. The Feast of Firstfruits included waving of a sheaf of grain on the “day after the Sabbath” or “the first day of the week.” In fulfillment of God’s ‘appointed times,’ the evidence in the Gospels, and the explanation in Paul’s letter to the Corinthians, Yeshua rose from the dead as the Firstfruits on ‘the day after the Sabbath.’

Because our modern-day calendar differs from the Biblical one, Passover will occur on a different day of the week each year. Using the time sequence from the Scriptures, the Feast of Firstfruits must come after Passover, and it has to fall on a ‘first day of the week’ after the weekly Sabbath. If Passover falls on any other day of the week except Sabbath, the following ‘first day of the week’ will be the Feast of Firstfruits because there is a weekly Sabbath between the two. If Passover falls on the Sabbath, then Firstfruits is the following week.

Day After the Sabbath

“After Sabbath, toward dawn the first day of the week, Miriyam of Magdala and the other Miryam went to see the grave” (Matthew 28:1).

The details surrounding the empty tomb are recorded in Matthew chapter 28 and Luke chapter 24. On the ‘first day of the week,’ after the seventh-day Sabbath and before dawn, some women found Yeshua’s tomb empty. It wasn’t until after the seventh-day Sabbath that the women found the tomb empty because they “rested according to the commandment” (Exodus 20:8-11)

“On the Sabbath, the women rested, in obedience to the commandment; but on the first day of the week, while it was still very early, they took the spices they had prepared, went to the tomb, and found the stone rolled away from the tomb!” (Luke 24:1).

Sometime before dawn on ‘the first day of the week,’ Yeshua rose from the dead because he was not in the tomb. In other words, during the hours between Saturday’s sunset ending the Sabbath and Sunday’s sunrise, Yeshua rose from the dead. There is no specific time given for his Resurrection so for sake of explanation, I will say the seventh-day Sabbath (Saturday) ended at a 6:00 p.m. sunset. It is possible that at 6:01 p.m. at the start of ‘the first day of the week,’ Yeshua rose from the dead. However, it is also possible that he rose at 5:59 p.m. moments before the weekly Sabbath ended.

Sabbath: Big ‘S’ or little ’s’

In Leviticus 23, when God gave His ‘appointed times’ to the Israelites, the first Feast listed is the seventh-day weekly Sabbath. It is the only ‘appointed time’ that He called ‘Sabbath’ –– all of the other ‘appointed times’ were given specific names: Feast of Unleavened Bread, Feast of Firstfruits, Feast of Weeks, Feast of Trumpets, and Feast of Tabernacles. Though several of the commanded Feasts included ‘no regular work’ like the seventh-day Sabbath, God did not call them ‘sabbaths.’ When Judaism began referring to God’s ‘appointed times’ as ‘sabbaths,’ confusion with the timing of the holy days began.

For example, Leviticus 23:15 gives the timing for the Feast of Weeks (Pentecost), “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.”

If this verse is understood as the Sabbath being the seventh-day weekly Sabbath given only 12 verses earlier, then the counting of seven full weeks would begin on the ‘day after the Sabbath’ or ‘the first day of the week,’ Sunday. Counting from the ‘day after the Sabbath’ would allow for the Feast of Firstfruits to consistently fall on the ‘first day of the week’ which has tremendous prophetic significance for the Resurrection.

However, when the first day of another Feast like Unleavened Bread is referred to as a ‘sabbath,’ everything changes. Depending on which day of the week the Unleavened Bread ‘sabbath’ falls, counting from the ’day after that sabbath’ makes the day of Firstfruits change yearly leaving no connection between the Feast of Firstfruits and Yeshua’s Resurrection. Also according to Jewish tradition, some ‘sabbaths’ are considered ‘higher’ than others; some weekly Sabbaths more important when they occur during a festival week. Though these delineations may not be departing from God’s commands to keep His ‘appointed times,’ it does cause confusion between the celebrations of the Jews and the Body of Messiah regarding the Resurrection of Yeshua.

Yeshua followed many Jewish traditions because he was Jewish and lived as a Jewish man. However, when those traditions nullified the commands of God, he refuted them and taught the correct view. It would follow that if a Jewish or even Christian tradition nullified the ‘appointed time’ of a Feast, Yeshua would fulfill it correctly. When it comes to the timing of the Feast of Firstfruits, Scripture should be used over Jewish tradition.

Unleavened Bread – Day 3, Day 2, Day 1

“In the first month on the fifteenth day of the same month is the festival of matzah (Unleavened Bread); for seven days you are to eat matzah (unleavened bread).  On the first day you are to have a holy convocation; don’t do any kind of ordinary work.  Bring an offering made by fire to Adonai for seven days. On the seventh day is a holy convocation; do not do any kind of ordinary work” (Leviticus 23:6-8).

Counting backwards from the time of the Resurrection, we need three nights and three days for grave time.

Once again, I will use 6:00 p.m. as the sunset time for beginning each day.

Day 1: 6:00 p.m. Saturday evening to 6:00 p.m. Friday evening. This would be the seventh-day Sabbath (Saturday), Day 3 of Unleavened Bread, and Day three in the tomb.

Day 2: 6:00 p.m. Friday evening to 6:00 p.m. Thursday evening. This would be Friday, Day 2 of Unleavened Bread, and Day two in the tomb.

Day 3: 6:00 p.m. Thursday evening to 6:00 p.m. Wednesday evening. This would be Thursday, Day 1 of Unleavened Bread, and Day one in the tomb.

Using this time sequence, Yeshua would have been put in the tomb sometime before 6:00 p.m. Wednesday evening which began the first of the prophesied three nights and days in the tomb (Thursday, Friday, and Saturday). By being buried in the tomb before 6:00 p.m., three days and three nights would have him rise sometime before the end of the seventh-day Sabbath. It was only after the Sabbath, and the command to rest, that Mary and the others went to the tomb and found it empty.

In the year of Yeshua’s death, Unleavened Bread, called a ‘sabbath,’ would have begun, according to the three days outlined above, on Wednesday evening at 6:00 p.m. Before sunset, the daytime hours of Passover were also known as Preparation Day for Unleavened Bread. It was on this Preparation Day of Unleavened Bread that Yeshua’s body was removed from the cross. He needed to be buried before the start of the ‘sabbath’ which began at sunset on “the fifteenth day of the month.”

Yeshua was placed in the tomb as the unleavened, sinless bread from heaven. He was wrapped in linen and buried in the tomb of a rich man from Jerusalem. He was in the tomb for the first three nights and days of the Feast of Unleavened Bread.

“There was a man named Joseph, a member of the Sanhedrin.  He was a good man, a righteous man, and he had not been in agreement with either the Sanhedrin’s motivation or their action.  … This man approached Pilate and asked for Yeshua’s body.  He took it down, wrapped it in a linen sheet, and placed it in a tomb cut into the rock, that had never been used.  It was Preparation Day, and a Sabbath was about to begin” (Luke 23:50-54).


“In the first month, on the fourteenth day of the month, between sundown and complete darkness, comes the Lord’s Passover” (Leviticus 23:5).

Using the same time sequence, “on the fourteenth day of the month,” Passover would begin at 6:00 p.m. Tuesday and end at sunset 6:00 p.m., Wednesday. After sunset on Tuesday evening, the Passover meal was celebrated.

“He [Yeshua] replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My ‘appointed time’ is near. I am going to celebrate the Passover with my disciples at your house’” (Matthew 8:29).

Yeshua eagerly desired to celebrate this Passover with his disciples (Luke 22:15). This specific Passover was God’s ‘appointed time’ for Yeshua fulfill his purpose as the Lamb of God.

The Passover celebrated by Yeshua was only a memorial to the Passover that occurred in Egypt. No one put on sandals or carried staffs. No one prepared for a great exodus from Egypt into the wilderness. No one went outside their door to sacrifice a lamb and put its blood on the doorposts. Israel was no longer a people enslaved, and they celebrated their freedom with a traditional meal called a seder. Matthew records, “When evening came Yeshua reclined with his disciples” (Matthew 26:20).

After the Passover seder, Yeshua and his disciples went to the Mount of Olives. Yeshua prayed. He asked that the final Passover cup be removed, but submitted to the will of His Father. While his disciples slept, he prayed for all who would believe in him through the testimony of his followers. Soldiers arrived in the night’s darkness with the high priest. They arrest him, take him to the Sanhedrin, and eventually to Pilate.

Before sunrise of Passover ‘day,’ Peter denies Yeshua three times before the shofar blast bringing the priests to prayer. The crowds cry out for Yeshua to be crucified. Yeshua is beaten, bruised, mocked, and condemned to death. He goes to Golgotha where he is nailed to the cross and dies quickly without having any of his bones broken.

The events of “the fourteenth day of the month,” Tuesday evening to Wednesday evening, were completed. Yeshua gave up his spirit at the exact same time the Levite priests were offering the last Passover sacrifice at the Temple before sunset on Wednesday. Yeshua’s final words, “It is finished.”

Some teach that Yeshua could not celebrate Passover and be the Passover Lamb on the same day; however, every day, there was an evening, morning, and afternoon sacrifice. At the evening sacrifice, Yeshua celebrated the Passover seder with his disciples. By the morning sacrifice, he had been arrested, judged, and condemned to death. By the final afternoon sacrifice, he had walked to Golgotha, been nailed to the cross, and died. He was buried quickly before the evening sacrifice that began the Feast of Unleavened Bread.

Two Feasts with Matzah

“On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, ‘Where do you want us to make preparations for you to eat the Passover?’” (Matthew 26:17).

Though this verse suggests that Passover and Unleavened Bread begin on the same day, Yeshua would have celebrated the dates and times of His Father’s Feasts as given in Torah, apart from Jewish tradition. Even though matzah was eaten at Passover and Unleavened Bread, the two ‘appointed times’ have different dates, memorials, and purposes.

Historically, the Israelites did not kill the Passover lamb and then suddenly leave Egypt three hours later. They had to wait throughout the night for the ‘death of the firstborn.’ In the morning, they plundered the Egyptians and prepared for their exodus. On “the fifteenth day of the month,” they left Egypt so quickly that they had no time for their bread to leaven.

“Celebrate the Festival of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come.  From the evening of the fourteenth day of the first month until the evening of the twenty-first day, you are to eat matzah” (Exodus 12:17).

The Year of Yeshua’s Death and Resurrection

In the year that Yeshua died, was buried, and resurrected, he celebrated the Passover at sunset on “the fourteenth day of the month” with his disciples on a Tuesday evening. Tuesday, during the night, he prayed for his disciples and those who would believe in him through their testimony. He sweat drops of blood and submitted himself to death. He was arrested before sunrise, beaten, hung on a cross, and died late afternoon Wednesday at the exact time of the final Passover sacrifice. The Temple curtain was torn in two; many who saw the events of the darkened sun and earthquake, knew he was the Son of God. He was taken from the cross and buried in the tomb during the Preparation Day, for a ‘sabbath’ of Unleavened Bread.

Wednesday evening to Saturday evening, the first three nights and three days of Unleavened Bread, his followers mourned. A Roman centurion contemplated the earth shaking and the idea that Yeshua was truly the Son of God. Mockers who had read the sign, “The King of the Jews,” were wondering why many of the ancients who had died were walking around Jerusalem. Peter, John, and the rest of the disciples went into hiding for fear of their lives. The women who followed Yeshua went home grieving. They prepared spices knowing they had to wait three days until they could prepare Yeshua’s body. The soldiers anxiously guarded the tomb hoping no one would steal the body. All Israel rested on the seventh-day Sabbath day according to the command. For the followers of Yeshua, it was a long three days and nights.

After resting on the seventh-day Sabbath, before dawn on the first day of the week, as the time for waving the sheaf in the Temple approached, several women went to the tomb. They carried spices and walked through the garden wondering who would roll away the huge stone. They could hear the whoooosssshhhhhhh of the sheaves being waved back and forth by the priests at the Temple nearby. It was the Feast of Firstfruits. After a long, confusing, heart-wrenching week of Passover, Unleavened Bread, and a seemingly endless Sabbath, could they endure another ‘appointed time’ of God?

“Yeshua said to her, “Woman, why are you crying? Whom are you looking for?” Thinking he was the gardener, she said to him, “Sir, if you’re the one who carried him away, just tell me where you put him; and I’ll go and get him myself” (John 20:15).

“Yeshua said to her, “Miryam!” Turning, she cried out to him in Hebrew, “Rabbani!” (that is, “Teacher!”)   “Stop holding onto me,” Yeshua said to her, “because I haven’t yet gone back to the Father. But go to my brothers, and tell them that I am going back to my Father and your Father, to my God and your God” (John 20:15-17).

The sorrow of the women turned to joy at seeing Yeshua risen and alive; they wanted to touch their Rabbi, but he needed to return to his Father. The women ran to the disciples with amazing news –– “He is Risen!” While the priests in the Temple waved the firstfruits grain offering, Yeshua went to his Father and offered himself as the Firstfruits of those who are raised from the dead. The counting of the 50 days until the next ‘appointed time,’ the Feast of Weeks, began.

©2010 Tentstake Ministries Publishing, all rights reserved.  No copying or reproducing of this article without crediting the author or Tentstake Ministries Publishing. For a hard copy of this article,  please purchase Journey with Jeremiah: Nourishment for the Wild Olive.