As with many of God’s commands, the ‘cutting or imprinting the skin’ has become a cultural phenomenon that denies its religious root of worshipping other gods. This rationalization of sin transforms tattoos into an acceptable behavior by believers, except for a few remnant souls who take God’s word seriously.
What is it about Judaizing, legalism and the so-called ‘Galatian error’ that incites people to react so defensively toward a non-Jewish believer who desires to obey God’s commands out of a heart of love, commitment and devotion?
Many people raise questions about the three days and three nights of Yeshua’s death, burial and resurrection. Let’s face it, Friday night to Sunday morning is not three days and three nights no matter how one interprets the rendering of days, hours, times, kingships or even religious tradition. Yet, Yeshua’s prophesied that he would be in the grave three days and three nights –– no less, no more.
Most Christians acknowledge that Jesus was not born on December 25 in the middle of winter. Yet few realize that his birth is outlined in the Bible if they could unravel some of the clues given to them in the gospels that refer back to the Hebrew Scriptures. The account of the ‘reason for the season’ begins in the book of Luke chapter 1 when Zechariah was in the Temple burning incense to God. The time of his Temple service is the key to understanding when of the birth of his son, John, took place as well as the birth of Jesus (Yeshua).