Moshe meets with Adonai and receives the instructions for making the Tabernacle. In order to make the Tabernacle and the holy objects, Adonai tells Moshe to take up a free-will offering from those who ‘wholeheartedly’ desire to give. The people contribute gold, silver and bronze; blue, purple, and scarlet yarn; fine linen, goat’s hair, tanned ram skins and fine leather; acacia wood; oil for the lamp, spices for the incense; onyx stones and other precious stones to be used for the ritual vest and breastplate.
Author: Yahulia
Parashah 18: Mishpatim (Rulings)
The Ten Commandments did not complete the instructions of Adonai. He continued to reveal His Torah with His mishpatim or rulings. Mishpat is a Hebrew noun which means ‘judgment or rights.’ Mishpat deals with the act of sitting as a judge and rendering a verdict so that judicial issues are properly executed.
Parashah 17: Yitro (Jethro)
Family terminology designating male in-laws are not specific in Middle Eastern culture. Terms for a woman’s male relatives are the same for her father, brother or even grandfather. The ending ‘-el’ in Reu-el is Hebrew for ‘God’ suggesting he has a relationship with Elohim while Yitro is called a priest. In a patriarchal society, the men were the spiritual leaders of the family and it appears both Reu’el and Yitro have that position either with the title of el or the name Yitro.
Parashah 16: B’shallach (After he had let go)
Pharaoh allowed the Hebrews to leave Egypt, but their journey had only just begun. Though they were fully armed from plundering the Egyptians, Elohim didn’t want them to become fearful and return to Egypt if the Philistines attacked. He led them on a route by the Yam Suf or the Red Sea. They traveled from Sukkoth to Etam at the edge of the desert. Sukkoth is the same place where Jacob stayed after he met with Esau and put up ‘temporary shelters’ for himself, his family, and their livestock. As Joseph requested before he died, Moshe had his bones to be taken to the Promised Land.