Archive for the ‘New Circumcised Heart’ Category

The Swallowing of Overwhelming Depression

“Now if someone has been a cause of pain, it is not I (Sha’ul) whom he has pained, but, in some measure – I don’t want to overstate it – all of you.  For such a person the punishment already imposed on him by the majority is sufficient, so that now you should do the opposite – forgive him, encourage him, comfort him.  Otherwise such a person might be swallowed up in overwhelming depression.  So I urge you to show that you really do love him” (2 Corinthians 2:5-7). 

Have you ever known someone who has struggled with ‘overwhelming depression?’  Have you ever considered it was caused by a state of pain where there was a lack of forgiveness, encouragement and comfort? from others, from themselves? 

Deeply-Rooted Pain

The person who lives with overwhelming depression has pain whether it is self-inflicted or from someone else.  Many try to mask that pain with alcohol, sex, and illegal drugs. For many who suffer they turn to the modern-day option of pharmeceuticals. They rely on medication because they are told their depression is caused by a chemical imbalance in their body.  Of course medical science can prove this is true, but from where did that chemical imbalance originate?  What is the root of the depression?

According to Scripture, the Body of Messiah imposes punishment on such people by their actions or inactions.  This can be done to unbelievers as well as believers causing a gigantic chasm between the healing power of our God and the lost and dying soul. According to Sha’ul the punishment (being ignored, judged, ostracized) of those in the congregation is sufficient, but he states more is needed – congregations are admonished to forgive, encourage and comfort the suffering individual. I would add this needs to be done outside the Body of Messiah as well as inside.

“Dear friend, I am praying that everything prosper with you and that you be in good health, as I know you are prospering spiritually” (3 John 2).

A book entitled “A More Excellent Way” written by Henry Wright delves into the spiritual roots of disease using the Scriptures along with his medical background.  

He suggests that in order to be healthy ‘mind, body, and soul,’ each of us needs to be in right relationship with God, with others, and with ourselves.

Forgiveness by God

First and foremost, forgiveness.  Forgiveness begins with the relationship we have with God.  By Yeshua’s blood forgiveness of sin and guilt is allotted to each of us as individuals.  Our relationship with God can be restored through forgiveness, but without Yeshua, our relationship with our Creator/Father remains broken.

“Bear with one another; if anyone has a complaint against someone else, forgive him.  Indeed just as the Lord has forgiven you, so you must forgive” (Colossians 3:13).

Forgiveness from those with whom we fellowship is also necessary.  Yeshua commanded that we forgive our brothers and sisters in order to receive personal forgiveness from the Father.  We can’t have one without the other.  He commands we forgive a brother or sister 7 times 70 or until forgiveness brings healing to the individuals involved (Matthew 18:22). 

Forgiveness of Oneself

Forgiveness of oneself is often the most difficult because in wounding another we wound ourselves.  This can become a never-ending cycle of blame and hurt.  Forgiving ourselves when another refuses to forgive us can also be an insurmountable wall.  Tucked away in the second part of the two greatest commandments includes loving others as we love ourselves.  Loving ourselves includes forgiving ourselves in spite of Satan reminding us of our fallen nature  and judging our hearts with words like, “You’re not good enough to be forgiven.  You have to flesh this out!”  

Because the Adversary is the father of lies, these words are blatant lies.  Yeshua ‘fleshed’  everything out by taking on our sins, our sickness, our diseases, our guilt issues, our depression on the cross. 

Knowing that our Father has forgiven us and Yeshua died so we could receive that forgiveness can set us free from “overwhelming depression” because standing on Truth refutes the accusations of the enemy.  

Recently I read a sad article about a young woman in the Netherlands who was euthanized because she could no longer ‘live with herself.’  She had been sexually abused as a child and then raped twice as a young adult.  By 17, she felt she could no longer live and that death was the only way out of her pain.  Doctors agreed with her decision because in the Netherlands it is legal for anyone over 12 to make the decision to commit legal suicide.  Her mother also felt that because her daughter struggled with anorexia and nearly died, she should be allowed to die.   

Because the Netherlands is now post-Christian, placing those who trust in the God of Israel and the Messiah Yeshua, behind glass like in a museum as something ‘cute’ and in the past, this woman died because of pain – pain that Yeshua took upon himself so she could be healed –  body, soul and spirit.  Instead, she allowed the ‘father of lies’ to speak into her mind and she is lost for all eternity.  

This is not an example of the pain inflicted by the Body of Messiah, but it is the result of the fields being white for the harvest and few workers.  Death is not the way out of pain and ‘overwhelming depression’; Yeshua is.  

“Instead be kind to each other, tenderhearted and forgive each other, just as in the Messiah God has also forgiven you” (Ephesians 4:32).

Encouragement from The Body

To encourage others in the relationships we have is the reflection of Yeshua’s life in us.  The journey to healing and restoration includes encouragement to continue walking through and eventually out of the pain one has suffered.   It is important for someone who struggles guilt and the ensuing depression must learn how to overcome and not revert into the same emotionally destructive patterns.   Encouragement from those in the Body of Messiah, the spiritual family of believers, becomes key to progressing the healing process. 

“Let the Word of the Messiah, in all its richness, live in you as you teach and counsel each other in all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your heart to God in your hearts” (Colossians 3:16).

In what is your identity?

Each of us can become consumed by the disease of depression that we need to be reminded to see ourselves as God sees us – whole and healed being transformed into the image of His son.  Our identity should never be in the pain, the depression or the disease, but in Yeshua who set us free from the spiritual roots of disease. 

I knew a woman who asked that God put the sins of her husband on her so he could be saved.  God answered this woman’s prayer and gave her a very rare cancer.  Consequently, she embraced her disease as part of carrying her husband’s sin!  When she told me what she had done, I told her to immediately repent because we, mere jars of clay, are incapable of taking on our own sin let alone those of someone else.  Her cancer did not go away, but she lived years longer than expected and only passed because of something that had nothing to do with the cancer.

Awhile back I was part of a group of people praying for someone who was ill.  Different supplicators asked God to put the person’s burden of the illness on them!  We can carry the burdens of the one who is ill by taking care of them, encouraging them, ministering to their spiritual needs, but we were not created to carry the illness or diseases of anyone.  That is the reason and purpose for Yeshua’s death and resurrection.

“In fact, it was our diseases he bore, our pains from which he suffered; yet we regarded him as punished, stricken and afflicted by God.  But he was wounded because of our crimes, crushed because of our sins; the disciplining that makes us whole fell on him, and in fellowship with him, we are healed” Isaiah 53:4-5). 

Job was afflicted with horrible sores from the soles of his feet to the crown of his head.  He scratched himself with a piece of pottery and sat in ashes.  He never blamed God for what was happening to him.  He never ‘cursed God and died’ as his wife suggested.  Though there was great discourse between Job and his friends, his righteousness before God had been tested because the Adversary challenged that righteousness.  In the end, Job learned about God’s Sovereignty and his life was restored with greater blessings.  In all of his struggles, he never embraced his afflictions as his identity and willfully consoled his pain by believing he suddenly has some inspiration as to how he was going to die!  

Though disease and working through the pain of disease may be allowed by God to transform us into the image of Messiah through suffering, God does not give us diseases to teach us a lesson or show us the way we are going to die.  One of the names or characteristics of God is the El Rafa or the Healer.  It confounds me as to why a Healer would inflict illness on His people and why people actually believe such nonsense.  Perhaps the only reason a person has a disease is because it’s the only way to send a faithful servant to a place where someone needs to hear the message of salvation in Yeshua.  

Praised be God, the Father of our Lord Yeshua the Messiah, compassionate Father, God of all encouragement and comfort; who encourages us in all our trials, so that we can encourage others in whatever trials they be undergoing with the encouragement we ourselves have received from God” (2 Corinthians 1:3-4).

At the last Passover as Yeshua spoke of the new covenant instituted by his blood, he promised a Comforter when he ascended to the Father.  The Comforter gives us the power to overcome sin in our lives.  Many of the sins with which we find ourselves entangled are rooted in our weakness as a human being, but by  embracing the Ruach, the Spirit of God, we receive the power to stand against those sins and the Comforter  becomes the ‘medication’ that not just manages the disease, but heals our mind and soul and ultimately our bodies.  

“May the God of shalom make you completely holy – may your entire spirit, soul and body be kept blameless for the coming of our Lord Yeshua the Messiah” (1 Thessalonians 5:23).

The Conflict of Soul and Spirit

Henry Wright suggests that depression is a spiritual battle caused by a conflict between the spirit and the soul.  If that is the case, then what does that mean?

It means that when we are diagnosed with an illness like “overwhelming depression,” we need to stop and look at what is happening in our spiritual lives and how it’s affecting our souls.   The famous hymn says, “It Is Well With My Soul,” but is it?  Is there an emotional conflict between what you know is Truth in your spiritual man and what your soul (mind) is telling you? Have you embraced that you have a renewed mind (Romans 12:1-2)?

“For who has known the mind of Adonai?  Who will counsel him? But we have the mind of Messiah” (1 Corinthians 2:16).

Death from Suicide

I have known three people to take their lives.  The first was a man with whom I worked for several years.  I lost touch with him only to reconnect several months before he made that fateful decision.  Those who lived near him heard him fighting with ‘someone’ the night he died though he was alone!  He was not a believer, but very much into mysticism.  What battle was raging in his soul?

The second was a woman who claimed to follow Christ.  She never had any outward sign of depression though after she took her life, it was revealed she struggled with depression for many years.  Why, as a believer, did she succumb to the lies of the evil one?  Was there no one ministering to her the power of God over the enemy’s lies? What were her last moments like?  Did her spirit and soul battle? 

The third was a young man I had known since he was born.   As I tried to understand the reasons for his action,  I just could not fathom making the decision to ‘end it all.’  He had a wife and two very young sons.  Yet, he also believed the lies of the evil one who came to steal, kill and destroy his life and his family.  From the evidence surrounding his death, there was an obvious spiritual conflict going on between his spirit and his soul. 

The most famous Biblical suicide was Judas.  Once he betrayed Yeshua, he went to the authorities and said, “I sinned in betraying an innocent man to death.”  He, too, had a struggle between his soul and his spirit.  The leaders didn’t care that he had a conscience and he hurled the pieces of silver into the sanctuary of the Temple and hung himself (Matthew 27:1-10).

“We have God’s power for demolishing strongholds.  We demolish arguments and every arrogance that raises itself up against the knowledge of God; we take every thought captive and make it obey the Messiah” (2 Corinthians 10:5).  

Eternity and Self-Inflicted Murder

With each of those that I knew who took their own lives, much discussion ensues.  Some believe that the person loses eternal life; others believe they never have it.  Still others say, ‘once saved, always saved’ or believe that just because the person had loved one, they receive a special place with God.  Though each person has their reasons for their viewpoint, they never really dealt with the consequences of ‘murdering’ oneself. I had no real opinion so I put it in the same category of Pharaoh who’s heart was hardened by God because there was an eternal plan.  Only God knows the destiny of the one who commits suicide since it’s not definitively laid out in Scripture.

When I was in Israel I asked a man who claimed to be a cohen how Judaism viewed suicide. This man said the Scriptures clearly state that we will each stand before God and give an account of our lives.  In Judaism it is believed that the one who takes his life will also give an account of his death.  That was a new perspective for me to ponder.  Giving an account of our individual lives and every word spoken is quite overwhelming, but what a burden to carry to give an account of one’s death.  What would it be like to stand before my Creator and Father and explain why I didn’t want His breath of life any longer flowing through my body?  What would it be like to say, “I choose the day I’m going to die, not You?”

“It is the Spirit of God that made me, the breath of Shaddai that gives me life” (Job 33:4).  

After considering the words of Sha’ul to the Corinthians, I began to see another side of the ‘account of death.’  What if those who take their lives stand before God and say, “No one forgave me, no one encouraged me to walk in faith like Yeshua, no one comforted me with the comfort of the Spirit when I struggled?”  What if the Body of Messiah will ultimately accountable for the death of one of those who was struggling with “overwhelming depression?”  What if the Body of Messiah has lost the command to forgive, encourage, and comfort? What if the Body of Messiah has lost its connection with the Father, Yeshua (who has the Words of eternal life) and the Spirit that gives us that life? 

Sha’ul sayas in 1 Corinthians 11 that those who ‘eat the body and drink the wine’ in an unworthy manner, who don’t recognize the Body of Messiah,  drink judgment upon themselves.  He explains that is why there are many who are weak and sick within the congregation.  Could the same be said for those who don’t forgive, encourage and comfort those with “overwhelming depression,” suffering a debilitating conflict between spirit and soul?

Ultimately the answers to these questions will be answered by the Father in the world to come.  Until then, as another man, considered a believer, succumbs to suicide, I wonder what his resurrection moment will be like when he stands before God and gives an account of his death.  Will it be about a battle between his soul and spirit that he had no power to overcome – he lacked the power of the Spirit of God and walked a life of defeat?  Will it be that he just didn’t know and understand that his identity wasn’t in the pain he suffered, it was in Messiah Yeshua who took on the pain so he could be free from his suffering?   Or, will it be that he never had truly accepted the forgiveness offered by God through Messiah’s blood and, though he was a good man had a broken, unrestored relationship that will keep him from an eternal Paradise?  Whatever brought him to be ‘swallowed by overwhelming depression’ will be given an account. Whatever condition his/her soul, believer or non-believer, whose burden will it be?

©2019 Tentstake Ministries Publishing

Whatever happened to forgiveness?

Recently I had a discussion with my brother about forgiveness. It began with his question, “Whatever happened to people forgiving one another instead of always being offended?”

The dictionary defines forgive as the ability to stop feeling angry or resentful toward (someone) for an offense, flaw, or mistake; to cease to feel resentment against. Within that definition is the word offense or the annoyance and resentment brought about by a perceived insult or disregard for one’s standards or principles. These definitions of forgiveness and offense make the question even more intriguing.

What happened to people that they can’t stop feeling anger or resentment toward others and continue to embrace perceived insults for one’s standards or principles?

“Every scheme of the wicked in his arrogance [says], “There is no God, [so] it won’t be held against me” (Psalm 10:4).

The answer to that question is quite simple though somewhat complex and begins with our culture’s loss of belief in God (Elohim) as a Sovereign King, loss of their identity as a human being created by Him, and loss of humility before this Sovereign King. Arrogance stands in direct opposition to Him and is the seed of fruit eaten in the garden.

“So repent of this wickedness of yours, and pray to the Lord. Perhaps you will yet be forgiven for holding such a thought in your heart” (Acts 8:22).

Years ago I read a book entitled, “Out on a Broken Limb” by Shirley McLaine who has no fear of her Creator, but believes herself God. There was a little description of her standing on the shore of a great ocean punching her fists in the air screaming at the top of her lungs, “I AM GOD!” over and over confirming her stance in the presence of the Almighty that She. Is. God. Yet, in the ears of the Creator of the Universe, her voice sounds like a mere ant standing on a minute grain of sand. He could barely hear her tiny high-pitched squeal and only laughed at her arrogance. Such arrogance breeds offense and not forgiveness.

Yeshua taught in “The Lord’s Prayer:” “Forgive us what we have done wrong, as we too have forgiven those who have wronged us.” Yet, arrogance never allows for personal wrongdoing. Arrogance judges others as the wrong doers and therefore responds with offense and unforgiveness. This arrogant attitude destroys personal relationships in families between parents and children, marriages, friendships and even fellowships. Forgiveness is an act of humility and as taught by Yeshua has a condition, “but if you do not forgive others their offenses, your heavenly Father will not forgive yours” (Matthew 6:12, 15).

Herein lies what I view as the problem. We live in a culture where a heavenly Father no longer exists in the minds and hearts of His creation. So, who cares if He forgives us or not? We are ‘little gods’ and create Him in our image just like Shirley McClaine standing on the beach. We should care because without forgiveness we will continue to live in a culture of offense that will escalate in strife, anger, bitterness and murder while we wonder what is happening in the world.

“Bear with one another; if anyone has a complaint against someone else, forgive him. Indeed, just as the Lord has forgiven you, so you must forgive” (Colossians 3:13).

Love. Social media is filled with memes about love. Love is constantly preached in our culture, but it’s not a Biblical love that forbears, politely or patiently restraining an impulse to do something. It’s a Beatles kind of love that is humanistic making the individual the center of the universe. It is a deceptive love that speaks tolerance, but never forbears. This redefinition of love is not the authentic, unconditional love that each person’s soul truly seeks. In fact, it appears to be a type of love that actually promotes dissension and division between individuals and groups of people.

“Love covers a multitude of sins …” (1 Peter 4:8).

First Corinthians 13, the chapter in the Bible that actually defines authentic sacrificial love, says keeping a record of wrongs is not love and neither is being easily angered, rude or selfish. Yet, the greatest kindness we can give to one another is to bear with one another and not keep a record of the offenses, allowing them to build until they explode which is what we are seeing in our godless culture.

“Instead, be kind to each other, tenderhearted; and forgive each other, just as in the Messiah God has also forgiven you” (Ephesians 4:32).

According to the definition of offense, it is ‘perceived’ and not necessarily something finite or real. It is something that the minds of men embrace to the point that it takes over their entire thought process until it defines who they are. We were not created to be defined by a political view or morality issues; we were created to be transformed into the image of Yeshua, the one who gave his life so that we could not only be forgiven our offenses, but have the ability to forgive others. Offense, like forgiveness, is a choice and matter of the condition of one’s tender heart or having a kind, gentle, or sentimental nature. Again, tenderheartedness is not the norm in our godless culture because our hearts have become hard toward our Creator and we define ourselves and our lives apart from Him.

“You bring frail mortals to the point of being crushed, then say, “People, repent!” (Psalm 90:3).

In Hebrew, the word ‘repent’ is teshuvah which means to make a 180 degree turn in your life and return back to God. According to the prophet Isaiah, the solution to sin, wickedness and evil arrogant thoughts that bring offense, is a return to God and His ways which includes forgiveness (Isaiah 55:7) As mortal human beings we become easily offended by ideas and opinions that differ from ours, however, our Sovereign King is offended by sin, actions that are highly reprehensible to Him. These actions are outlined in the Bible that no one wants to read because we are such modern people and the words of our Creator have been deemed as outdated. Obeying them would be like going back to the 1700s. Really, it would be like going back further than that, back 4000 years. The underlying message of repentance is missing in today’s spiritually diverse culture. Fear of being intolerant or unloving has made acknowledging sin and its consequences a judgmental action rather than truly loving. Yet, forgiveness is magnanimous when repentance is true.

When post-modern individuals care about the actions that are reprehensible to God can they understand the depth of their weakened human state that focuses on offensive ideas and opinions and not the power of God’s forgiveness. We live in a culture that mocks God and pounds their fists in the air at those who do put their faith in Him. They still cannot see they are not ‘little gods’ and those voices raised in arrogance against God and His people still sound like a mere ant standing on a grain of sand. He laughs at every teeny weeny voice trying to be so bold as to redefine His world and His standards. It doesn’t matter what the government defines as right or wrong by law; governments come and go. It only matters what God defines as right and wrong whether it’s abortion, fornication, adultery, stealing, lying and the worship of the false god of self because His laws are eternal. Only through humility will anyone understand the depth of God’s love for humanity’s pointless arrogance against Him and be able to forgive others rather than hold onto an offended, judgmental attitude based on ideas and political concepts that will pass away when we do.

“Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. “Forgive, and you will be forgiven” (Luke 6:37). 

I find it almost laughable when godless people quote Yeshua’s words “Don’t judge and you won’t be judged” so they sound knowledgeable about a God they don’t want to accept or deny exists. These are the same folks who judge and condemn those who read the Bible as being judgmental! If only they would take one second and open a Bible, they would see the rest of that verse, “Forgive and you will be forgiven.” There is less judgment in the Bible than lovingkindness, mercy, grace and forgiveness. Instead of focusing on forgiving, forbearing and being tenderhearted, these misinformed people focus on judging and condemning others’ views they do not understand while pontificating Scriptures they know nothing about. It’s unfortunate that most of these people base their knowledge of the Bible on the behavior of many who claim to be Bible believers, but deny the reality of God’s commandments in their own lives.

“Blessed are those whose transgressions are forgiven, whose sins are covered over …” (Romans 4:7).

Forgiveness is the willful act of covering over the sins and offenses of another. This is not the same as giving a thumbs-up to their sins and offenses for sins against God are established until the world to come and will ultimately be judged by Him. This type of forgiveness is the ability to overlook the offense and accept the individual in the state in which they live and think. When there is this type of forgiveness, relationships are established that may bring peace, joy, and hope into an individual’s heart.

“But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners” (Romans 5:8).

While offense brings arguments, divisions, civil unrest and broken relationships, forgiveness brings restoration and blessing. In Hebrew the word for blessing is barak and means ‘to kneel down and show respect.’ This is the epitome of forgiveness – to kneel down in front of the one who has offended you showing respect for that person’s humanity as one created in the image of God. This is the greatest act of Biblical love, forbearance, tenderheartedness and forgiveness that the world not only is searching for, but needs desperately to see emulated by those who have had their sins forgiven by God through Yeshua and know the power and blessing of that forgiveness.

“Claiming to be wise, they have become fools! In fact, they have exchanged the glory of the immortal God for mere images, like a mortal human being …. In other words, since they have not considered God worth knowing, God has given them up to worthless ways of thinking…. They are filled with every kind of wickedness, evil, greed and vice; stuffed with jealousy, murder, quarreling, dishonesty and ill-will; they are gossips, slanderers, haters of God; they are insolent, arrogant and boastful; they plan evil schemes; they disobey their parents;  they are brainless, faithless, heartless and ruthless. They know well enough God’s righteous decree that people who do such things deserve to die; yet not only do they keep doing them, but they applaud others who do the same” (Romans 1:22-32).

Back to the original question: “Whatever happened to people not forgiving and holding onto offenses? Simply. Without God, no one knows or understands the concept of forgiveness and therefore holds onto their personal perceived offenses. Without God, we are nothing but bumbling fools who have been deceived into believing that we, mere humans, can make the world a kinder, better, more loving place. And, we can’t.

©2019 Tentstake Ministries

Open My Eyes: Wonders of Torah

Paperback on Amazon

The catalyst for publishing Open My Eyes – Wonders of Torah came from the myriads of people who, in these last days, are denying the deity of Yeshua and his sonship to the Father.  This is a Bible study of the first five books of the Bible or Torah that reveal Yeshua throughout its written words, it’s language and its shadows.  

The Torah includes the history and foundations of a Biblical faith necessary for a walk with the God of Abraham, Isaac and Jacob, the God of Isra’el and is the most obvious place to begin learning about the Creator, His Kingdom, His People, His plan of redemption and His restoration of Isra’el and to delve deeper into Yeshua and His teachings.  

When the Torah was written down by Moshe, he didn’t have the fullness of the Scriptures we have today with the prophets,  the writings, the gospels and the letters.  We have a more complete picture of God’s eternal plan while he had only a glimpse.

When Yeshua became flesh and walked on earth, he only had the Hebrew Scriptures – the Torah, the Prophets and the Writings – for teaching about repentance and the Kingdom of God.  Each Torah portion includes words and actions of Yeshua that prove his faithfulness to the instructions of his Father, the Torah, and his divinity.  

The Torah portion commentary comes from questions my family asked, searched out, and may even still have.  Because Biblical names and Hebrew words have unique meanings different from English,  Hebrew Word Pictures are included that illuminate those nuances. Selah, meaning ‘pause and think about this,’ are also found throughout the text.  At the end of each parashah, traditional readings from the prophets as well as the new testament readings are listed along with a suggested midrash.

©2018 Tentstake Ministries Publishing

Priestly and Bridal Garments

“Therefore, since we have a great cohen gadol (high priest) who has passed through the highest heaven, Yeshua, the Son of God, let us hold firmly to what we acknowledge as true” (Hebrew 4:14).

The priestly garments, according Exodus 28, were comprised of blue, purple, scarlet, and linen threads.   Yeshua, our High Priest came from heaven represented by the blue and was the royal King of Kings represented by the purple. The scarlet represented his blood sacrifice for the sins of the world while the linen represented his sinless purity.  Woven through the blue, purple and scarlet yarn was gold, hammered so thin, it became a thread.  The gold represented both Yeshua’s divinity as the Son of God as well as his humanity as he was beaten and hammered.

The high priest wore black onyx stones on their shoulder engraved with the names of the 12 Tribes of Isra’el in their birth order.  In Hebrew, the word for ‘engrave’ is charasso and means ‘set free’.   The engraving was done like a ‘seal’ for a signet ring foreshadowing Yeshua who would set his brothers and sisters free from sin and the darkness of the world represented by the black onyx.

Isaiah, in Hebrew is Yeshayahu and literally means ‘salvation of Yah.’  The book of Isaiah has 66 chapters.  The first 39 chapters of Isaiah speak of Israel’s need for redemption while the last 27 speak of Elohim sending salvation or yeshua to Isra’el.

“I am so joyful in Adonai!  My soul rejoices in my God, for he has clothed me in salvation, dressed me with a robe of triumph, like a bridegroom wearing a festive turban, like a bride adorned with her jewels” (Isaiah 61:10-11).

Isaiah describes the wedding clothing of the bride of Messiah.  Along with the priestly garments mentioned above, the Bride wears a festive turban.  The Hebrew word for ‘wear’ in this verse means ‘to mediate’.  The priestly turban had a gold seal with “Holy to Yahweh.”   Wearing a festive turban, the Bride will be Holy to Yahweh because she has ‘meditated’ on her Bridegroom and was ready when he arrived.

The bride wears several garments.  The first is her garment of salvation representing her faith in the atonement of her Bridegroom.  This is like her undergarment.  It is the first piece of clothing she receives.   Her second garment is a ‘robe of triumph’ symbolizing her victory over sin and death and her righteous sanctified life.  Though there is a positional righteousness given to each of us by faith, there is also the practical righteousness of daily obedience to our Father’s commands.  Yeshua is not looking for a lawless bride who does what she thinks is ‘right in her own eyes.’  Yeshua is looking for a set-apart, holy, sanctified Bride.  This garment of triumph is worn over the top of her garment of salvation.

When our Bridegroom returns, he will adorn his Bride with jewels and give her a new name.  It will be like a glorious crown and a royal diadem.

“Then you will be called by a new name which Adonai himself will pronounce.  You will be a glorious crown in the hand of Adonai, a royal diadem held by your God” (Isaiah 62:2-3).

“Then, when the Chief Shepherd appears, you will receive glory as your unfading crown” (1 Peter 5:4).

The Bride will be given one more garment, a wedding dress.  It is made of fine linen and stands for the ‘righteous acts of the saints.’  It represents her testimony of the Bridegroom in her life as she onto the commandments of his Father.   She has persevered with patience and is rewarded accordingly.

“For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of God’s holy people.)” (Revelation 19:7-8). 

When the wedding feast of the Lamb and his Bride arrives, it will be a celebration like no other, an ‘appointed time’ of Yahweh.  In Hebrew, the word ‘bride’ is challah. Every Sabbath evening Jewish families eat a special braided bread known as challah.  It is not called lechem or ‘bread’, but the bride.  This bread makes the Bride of Messiah central to the prophetic vision of the eternal Sabbath where Yeshua is not only present, but rules and reigns for all eternity as King of Kings with his redeemed, sanctified and glorified Bride at his side.

©2017 Tentstake Ministries

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