Priestly and Bridal Garments

“Therefore, since we have a great cohen gadol (high priest) who has passed through the highest heaven, Yeshua, the Son of God, let us hold firmly to what we acknowledge as true” (Hebrew 4:14).

The priestly garments, according Exodus 28, were comprised of blue, purple, scarlet, and linen threads.   Yeshua, our High Priest came from heaven represented by the blue and was the royal King of Kings represented by the purple. The scarlet represented his blood sacrifice for the sins of the world while the linen represented his sinless purity.  Woven through the blue, purple and scarlet yarn was gold, hammered so thin, it became a thread.  The gold represented both Yeshua’s divinity as the Son of God as well as his humanity as he was beaten and hammered.

The high priest wore black onyx stones on their shoulder engraved with the names of the 12 Tribes of Isra’el in their birth order.  In Hebrew, the word for ‘engrave’ is charasso and means ‘set free’.   The engraving was done like a ‘seal’ for a signet ring foreshadowing Yeshua who would set his brothers and sisters free from sin and the darkness of the world represented by the black onyx.

Isaiah, in Hebrew is Yeshayahu and literally means ‘salvation of Yah.’  The book of Isaiah has 66 chapters.  The first 39 chapters of Isaiah speak of Israel’s need for redemption while the last 27 speak of Elohim sending salvation or yeshua to Isra’el.

“I am so joyful in Adonai!  My soul rejoices in my God, for he has clothed me in salvation, dressed me with a robe of triumph, like a bridegroom wearing a festive turban, like a bride adorned with her jewels” (Isaiah 61:10-11).

Isaiah describes the wedding clothing of the bride of Messiah.  Along with the priestly garments mentioned above, the Bride wears a festive turban.  The Hebrew word for ‘wear’ in this verse means ‘to mediate’.  The priestly turban had a gold seal with “Holy to Yahweh.”   Wearing a festive turban, the Bride will be Holy to Yahweh because she has ‘meditated’ on her Bridegroom and was ready when he arrived.

The bride wears several garments.  The first is her garment of salvation representing her faith in the atonement of her Bridegroom.  This is like her undergarment.  It is the first piece of clothing she receives.   Her second garment is a ‘robe of triumph’ symbolizing her victory over sin and death and her righteous sanctified life.  Though there is a positional righteousness given to each of us by faith, there is also the practical righteousness of daily obedience to our Father’s commands.  Yeshua is not looking for a lawless bride who does what she thinks is ‘right in her own eyes.’  Yeshua is looking for a set-apart, holy, sanctified Bride.  This garment of triumph is worn over the top of her garment of salvation.

When our Bridegroom returns, he will adorn his Bride with jewels and give her a new name.  It will be like a glorious crown and a royal diadem.

“Then you will be called by a new name which Adonai himself will pronounce.  You will be a glorious crown in the hand of Adonai, a royal diadem held by your God” (Isaiah 62:2-3).

“Then, when the Chief Shepherd appears, you will receive glory as your unfading crown” (1 Peter 5:4).

The Bride will be given one more garment, a wedding dress.  It is made of fine linen and stands for the ‘righteous acts of the saints.’  It represents her testimony of the Bridegroom in her life as she onto the commandments of his Father.   She has persevered with patience and is rewarded accordingly.

“For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of God’s holy people.)” (Revelation 19:7-8). 

When the wedding feast of the Lamb and his Bride arrives, it will be a celebration like no other, an ‘appointed time’ of Yahweh.  In Hebrew, the word ‘bride’ is challah. Every Sabbath evening Jewish families eat a special braided bread known as challah.  It is not called lechem or ‘bread’, but the bride.  This bread makes the Bride of Messiah central to the prophetic vision of the eternal Sabbath where Yeshua is not only present, but rules and reigns for all eternity as King of Kings with his redeemed, sanctified and glorified Bride at his side.

©2017 Tentstake Ministries

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